One of history’s most intriguing ancient mysteries remains the elusive and legendary Ark of the Covenant, also known as the Ark of the Testimony. According to Biblical sources, it was constructed after Moses had freed the Israelites from Egypt in the wilderness, and items of spiritual significance were placed in the chest.
After crossing the Jordan with the Ark, Joshua ordered his men to remove the twelve stones holding back the water, indicating no retreat or surrender. To fulfill the promise, you must fight to the death.
The Shout That Made Jericho Fall
According to Joshua 6:1-27, the Israelite army carried the Ark around Jericho once a day for seven days, and on the seventh day, they made a tremendous shout, and the walls came tumbling down. This may be partially true, but with a twist: Understand that Joshua was near Jericho at Gilgal. Joshua would have sent spies out to traverse the land and to gather intelligence from the locals. One such place was the fortified city of Jericho. Once the spies were inside, they went to an inn. Why an inn, you may ask? Because an inn is where you will hear all the gossip from the citizens to the traveling merchant. It was here that the spies are said to have met with a Canaanite prostitute by the name of Rahab. She informed them much about the city and the soldiers that resided within.
Rahab (center) in James Tissot’s The Harlot of Jericho and the Two Spies. Between circa 1896 and circa 1902 (Public Domain)
The city of Jericho was not large, roughly 8.5 square acres or 1,400 meters (370,000 square feet) in circumference, with a population roughly between 2,400-2,600 inhabitants. Given the size of the population, the city of Jericho could muster between 500 and 600 men to defend the city walls, which meant roughly every 2.74 meters (nine feet) a soldier would be stationed.
Dwelling foundations unearthed at Tell es-Sultan in Jericho (Abraham/Public Domain)
Joshua informed the officers that Jericho was shut tight; no one entered or left, which suggested that even the local farmers sought refuge behind the walls. This told Joshua that the king of Jericho could not field an army. While a direct attack will do more harm than good, Joshua takes an indirect approach to overcome the city’s defenses. He explained to his officers that the location of Rahab’s window was on the city wall. Joshua made it clear to his officers that on the day of battle, the army, roughly between 8,000 and 9,000 men, was to concentrate most of its effort on marching in a column around the city for six days in silence.
Carrying the Ark of the Covenant: gilded bas-relief at Auch Cathedral, France (Vassil/Public Domain)
On the seventh day, the Israelites circled the city seven times, and on the seventh circuit, the priests blew their trumpets, the army let out a loud shout, and the walls came tumbling down. However, the walls did not tumble, at least not in the literal sense. Instead, after six days, Rahab’s inn would have had at least 35-40 armed men hiding in her dwelling. Once those men heard the final blast of the trumpets and the loud shout given by the Israelites, those 35-40 men stormed out of Rahab’s inn to the walls near the main gate, slaughtered the guards, and opened Jericho to the onslaught. The Israelite army, roughly 8,000 men, stormed into the city. Some may have used scaling ladders, and once in: “They completely destroyed everything in the city with the sword — men and women, young and old, cattle, sheep and donkeys.” (Josh, 6:21) All breath had been extinguished except for Rahab and her family.
The covered ark and seven priests with rams’ horns, at the Battle of Jericho, in an eighteenth-century artist’s depiction. (Public Domain)
As one can read, the Ark was nothing more than a decoy to keep the people occupied so that the Israelites could acquire the much-needed metals to supply their army.
The Philistines Capture the Ark and Pay the Price
As the Israelite forces gathered at Ebenezer, the better-equipped and organized Philistines, seeing that their opponent was nothing more than a ragtag, unorganized body of men, left the safety of Aphek and marched toward the Israelites who wished to do battle. Once both armies were in battle formation, the slaughter commenced. The Philistines are said to have slaughtered four thousand Israelites that day. The Israelite elders felt they lost the first engagement due to not having the Ark of the Covenant present at the battle. Because of this, the elders sent messengers to Shiloh, located in Ephraim, requesting that Eli’s sons, Hophni and Phinehas, bring forth the ark to the battle. Hophni and Phinehas brought the ark to the Israelite camp, where a great roar of excitement was heard. The Israelite forces, confident that their god was with them, went forth to battle against the Philistines the next day and suffered a terrible loss in which many thousands of men were slaughtered. Hophni and Phinehas were killed, and worst of all, the Ark of the Covenant was now in the possession of the Philistines. When messengers reached Eli to inform him of the dreadful news, he fell off his seat and broke his neck. (1 Samuel 4:1-18)
With the Israelite forces broken, the Ark captured, and Eli dead, the Philistines quickly overran the Jezreel valley, gained access to the northern highlands, and were able to overrun the territory of Ephraim and Benjamin, forcing them into tributary status. While the battle of Aphek-Ebenezer was a major Israelite defeat, it was also an indirect victory.
Death Plagues the City
The Ark fell into the hands of the Philistines, who triumphantly brought it back to Ashdod. While they celebrated, an invisible hand of death fell on them. According to the Bible, the people of Ashdod and its vicinity were afflicted with a mysterious illness. When the Philistines moved the Ark to Gath in hopes of alleviating their ills, death followed. Neither young nor old could escape. (1 Samuel 5:1-9) But what was this plague, and how did it come about?
The Plague of Ashdod. (Public Domain)
The Bible mentions that the plague the Philistines were afflicted with was emerods, better known today as hemorrhoids. However, this seems unlikely. Hemorrhoids do not kill the young and old, for hemorrhoids are not contagious. The Hebrew word is ofalim, which does not mean hemorrhoids but tumors or swellings. This suggests that the Philistines were suffering from bubonic plague, for the Bible gives another clue: vermin.
The Philistines grew tired of the ark and discussed with their holy men how to return the vile object that had been afflicting them for seven months. The Philistine holy men clarified that if you wanted to appease the god of Israel, make a guilt offering to him. “Then you will be healed, and you will know why his hand has not been lifted from you.” The Philistines responded, “What guilt offering should we send to him?” The Philistine holy men advised that they should make “Five gold tumors and five gold rats, according to the number of the Philistine rulers, because the same plague has struck both you and your rulers. Make models of the tumors and of the rats that are destroying the country, and give glory to Israel’s god.” (1 Samuel 6:5) The passages are clear: The Ark produced the plague, and the rats helped in its spread. But how did the Ark produce plague?
It seems probable that the Ark of the Covenant contained more than just a few holy items. Historian Adrienne Mayor mentions that the Ark may have contained sealed containers or cloth “that harbored aerosolized plague germs, or an insect vector that infected the rodents in Philistine territory.” In other words, whoever opened the ark to examine the objects within unknowingly opened Pandora’s Box.
After the Philistines had made the “Five gold tumors and five gold rats,” they placed the objects in a chest next to the ark on the cart drawn by two oxen. The five Philistine rulers escorted them to the border of Beth Shemesh. As the Israelites of Beth Shemesh were harvesting their wheat in the field of Joshua, “they looked up and saw the ark, they rejoiced at the sight.” (1 Samuel 6:13). It was an indirect victory by means of biological warfare. However, the Israelites would also pay the price.
Ark in the land of Philistines and the Temple of Dagon (Public Domain)
After the Levites had taken the chest and Ark down from the cart, they opened the Ark to observe the objects inside and to see if the contents were still there, and in doing so, unknowingly unleashed the same pestilence that afflicted the Philistines. Samuel states that the Lord “smote the men of Bethshemesh, because they had looked into the ark of the Lord, even he smote of the people fifty thousand and threescore and ten men.” (1 Sam 6:15-19) While it’s possible that people wanted to look inside the Ark out of curiosity, the Levites handling the Ark were the first exposed to the pestilence, which quickly spread throughout Beth Shemesh and other parts of Israel. While 50,070 seems a bit much, the likely number of dead was a little more than five thousand.
The aftermath of Aphek-Ebenezer was two-sided. The Philistines won the land battles while the Israelites won biologically, even though the majority of the populace and priests likely had no clue what caused the dangers in the Ark. While the epidemic stopped the advancement of the Philistines temporarily, it also further weakened the Israelites and denied them any hope of attacking the weakened Philistines once the plague had subsided.
The Enduring Enigma
So, what was the Ark of the Covenant? Was it a golden chest that served as the throne for Yahweh and had an unexplainable power, or was it just a beautifully gilded box with some nasty surprises inside? Based on the readings, it seems that the Ark was nothing more than a chest designed for a political purpose: to unite the Israelites and give them an identity. It also served as a religious symbol. Not only was Yahweh their king, but he was also, in fact, their God. Because of this, the Ark served as a place to worship wherever it resided. Thirdly and lastly, it had a military function. One could say the Ark served as Yahweh’s chariot. Yahweh was their commander and God of war. Moreover, like any good weapon, if it were to fall into the hands of the enemy, it could defend itself as it did against the Philistines when it unleashed a nasty plague upon them.
Overall, however, one looks at the Ark; it all comes down to faith.
Replica of the Ark of the Covenant in the Royal Arch Room of the George Washington Masonic National Memorial (CC BY-SA 2.5)
Cam Rea is an author and military historian. He has written numerous articles for Ancient Origins, and Classical Wisdom Weekly and has authored several books, including Hebrew Wars: A Military History of Ancient Israel from Abraham to Judges.
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Top Image: Model of the Ark of the Covenant (Public Domain)
By Cam Rea
References
—. The Military History of Ancient Israel. Westport: Praeger, 2003.
Sicker, Martin. The Rise and Fall of the Ancient Israelite States. Westport, Conn: Praeger, 2003.
Stager, Lawrence E. “The Archaeology of the Family in Ancient Israel. Bulletin of the American Schools of Oriental Research.” JSTOR. Autumn 1985. http://www.jstor.org/stable/1356862