The Battle of Ankara – Part II

 

What happens when two great conquerors of the ancient world and their mighty forces go head to head? A successful but unpredictable Ottoman Sultan was matched against a charismatic Mongol leader of an empire – leading to the Battle of Ankara, fought on 20 July 1402.  The Ottomans were led by Bayezid I, who brought his troops against the Turkic Mongols (Timurids), led by Timur, also known as Tamerlane. Two great empires, two powerful leaders, with only one outcome…

Bust of Timur [left] (CC BY-SA 3.0), and a portrait of Bayezid I [right]. (Public Domain)

Troubles on the Eve of Battle

After Timur had rampaged throughout Russia and the Caucasus, he struck deeply into Anatolia by sacking and destroying the city of Sivas before pushing further south. One would think that Bayezid would have countered this loss for Sivas but he did nothing. Bayezid could have attempted to placate Timur, but given his nature, would he accept it? Bayezid could have taken his large army and counter-attacked Timur’s forces as they headed south. However, none of the above happened. Instead, Bayezid waited for Timur to enter his domain before reacting.

[Read Part I here]

In the summer of 1402, Timur moved his armies west to Sivas. This caused Bayezid to stir. Bayezid called off the siege against Constantinople and headed southeast to the fortress of Angora, in central Anatolia.

Timur is said to have prayed all night. When morning arrived, he ordered the drums to sound. The sound of the drums in the early morning would have had a psychological effect on the Ottomans nearby. No matter how battle hardened a soldier becomes, new unknowns bring about unease.

The army Timur had with him is said to have numbered between 140,000 and 200,000 troops. His army consisted primarily of cavalry but he had 32 war elephants at his disposal.

The troop size of Bayezid’s army consisted of 85,000 men. Bayezid’s forces were mostly infantry, including the elite Janissaries, with archers and cavalry (including Serbian knights). However, a quarter of his men were Tatars who were recently conquered, and thus their loyalty was in question.

Tatar soldiers at the vanguard of a battle (1620) (Public Domain)

Matters only got worse for Bayezid as discontent spread throughout the Ottoman ranks. For starters, they were tired after the long march and their pay was overdue. Compounding that, Bayezid’s scouts reported back to Bayezid that Timur had circled in behind the Ottomans and was now approaching from the rear. Yet more problems arose when Bayezid’s men needed access to water. Timur had built a reservoir and, on the day of the battle, diverted the principal water source for the area, Cubuk Creek, denying its use to the Ottoman army, which was now advancing from the east.

The Day of Battle

The terrain of the battlefield consisted of a large plain cornered by mountains on two sides. This is perfect for cavalry attacks. Moreover, it allows both armies to maneuver with fluidity.

The Prince Shah Rukh and Khalil Sultan led Timur’s left wing. Miran Shah led the right wing, with Amir Sheikh Nur ad-Din as his lieutenant general. The main body consisted of the greatest lords of Asia and Timur’s son, Prince Muhammad Sultan led them. Timur led the reserves that consisted of forty companies. In front of Timur’s army was the war elephants armed with towers on their backs with archers and throwers of flame.

Manuscript showing war elephants with archers and soldiers on their backs. The Battle of Avarayr, Sharaknots, 1482 (Public Domain)

Sultan Bayezid arranged his troops in battle order with Pesir, a European Serbian, leading the right wing. The left wing was under the command of Suleiman Chelebi, son of Bayezid. Bayezid led the main body. Muhammad Chelebi commanded the Ottoman reserves.

After Timur had met with his military counsel, he mounted his horse and gave the order to attack. Around 10 a.m. on the morning of 28 July 1402, Miran, commander of the right wing, began the battle by discharging a volley of arrows on the Ottoman left wing.

The Surprising Turns of Battle

It was during the initial stages of the battle that Bayezid made his first error. He placed his newly conquered Tatar cavalry on the front line to take the brunt of the initial attack. Once the battle commenced, they deserted to Timur, and cavalry from the recently subjugated emirates followed suit. This changing of sides reduced the Ottoman army by a quarter and, for all practical purposes, decided the battle.

Battle of Ankara. Mughal painting.

Battle of Ankara. Mughal painting. (Public Domain)

Bayezid ordered his left wing to attack, covering it by an attack of his Anatolian cavalry. However, it was all for nothing; even though the cavalry fought bravely, they encountered hailstorms of arrows as well as Greek fire (a form of naphtha) and were driven back in confusion, losing some 15,000 men.

Timur then pressed on the attack by pushing at the Ottoman left wing and defeating the cavalry. While the Ottoman cavalry were in disarray, the Serbian kings on the right wing fought heroically.

Timur’s attack was well executed— just as Bayezid’s defenses were well planned. The only difference is that Bayezid lost a substantial amount of his forces due to placing newly conquered men on the front line to take the brunt of the attack. This was a big mistake. The Tartar’s fleeing from the Ottomans to join Timur did not help the psyche of the Ottoman troops. Because of this, the morale of Timur’s troops greatly increased, and so did their numbers. According to what the primary sources suggest, Timur commenced the attack by sending in one wing before sending in the next wing, and in doing so he was able to perform a “pincer movement or double envelopment.”

While Timur’s left and right wings placed tremendous pressure on the Ottoman wings, this opened up the center. The Ottoman center would be at times required to provide aid to the wings in trouble. In doing so, the center deteriorated substantially. Seeing this, Timur committed the remainder of his forces to attacking the center. By placing pressure on the center, it took pressure off his left and right cavalry wings. Moreover, it allowed his central forces to split once they had pushed aside the Ottoman forces, allowing them to converge on the rear of the left and right wings. In doing so, not only did they perform a well-executed pincer movement in the initial stages, they were able to perform with perfection two more to neutralize the Ottoman wings to achieve total victory.

Map by SAİT71 (CC BY-SA 4.0) giving a glimpse into the positions and commanders at the Battle of Ankara (Battle of Angora). Timur performed a pincer movement, flanking the enemy and finally overwhelming them.

Seeing his Serbian cavalry fighting with great fervor yet beginning to succumb to the overwhelming numbers, he sent the remaining Janissaries to support them. The Ottoman forces eventually fled to a small hilltop and continued the fight. The battle raged well into the evening as they beat back several Mongol attacks until nightfall, with Bayezid in the thick of the fight. Late into the night, Bayezid looked to the remainder of his forces and together they attempted to break free, but he was overtaken, unhorsed, and captured.

Bayezid I held captive by Timur (Public Domain)

Aftermath

Once the dust cleared and most of the moans from men and beasts subsided, the Ottomans were seen to have lost between 40,000 and 50,000 troops while the Turko-Mongols had lost 40,000.  Besides the great cost of life and supplies lost on the field of battle, came more issues. The Ottoman defeat at Ankara pushed the Ottoman state into a crisis from which the Empire fractured and nearly collapsed when Bayezid’s sons fought for the throne. This Ottoman civil war lasted for 11 years (1402 – 1413). Furthermore, the capture of Bayezid was a first in Ottoman history.

So, what happened to Bayezid?

Some say he was captured and placed in a birdcage. This is false. Aeneas Silvius Piccolomini (Pope Pius II, r. 1458-64), Asiae Europaeque elegantissima descriptio, written between 1450-1460 and published in Paris in 1509. According to Marcus Milwright and Evanthia Baboula, they state:

“This piece (Asiae Europaeque elegantissima description) brought together the key elements that were to remain fundamental to the European narrative for some two centuries: first, the sultan (often known in European writings as Bajazet) was placed in an iron cage; second, he was forced, like a dog, to eat scraps from under the table of Temur; and, third, Bayezid was employed as the ‘Scythian’ ruler’s mounting block when the latter got onto his horse.”

“Timur the Great’s imprisonment of the Ottoman Sultan Bayezid”: The Sultan tied by his waist with a golden rope to Timur’s table, top, and the Sultan bound and on all fours, being used as a mounting-block by Timur, and similarly bound in his gilded cage, bottom. (Public Domain)

The truth of the matter is that Timur treated Bayezid with great respect according to Timur’s court historians. Timur is even said to have mourned the death of Bayezid that occurred on 8 March 1403; He was either 48 or 49.

As for Timur, news of his victory spread far throughout Europe. When the Genoese heard of the victory, they raised flags of Timur at Pera over the city. Interestingly enough, there were plans for a European fleet to help in the fight against the Ottomans. Furthermore, the battle and victory brought relief to the city of Constantinople. However, 51 years later the city would fall to the same besiegers.

Strange Bedfellows

Three days after Bayezid had been captured; Timur’s son Miran Shah sent many letters to the monarchs of Europe, offering trade and friendship.

A miniature of Miran Shah (Public Domain)

Surprisingly (and yet not so surprisingly), Charles VI of France and Henry IV of England responded with great joy to Timur. Another interesting aspect is that British playwright Christopher Marlowe wrote Tamburlaine in 1587, which portrays Timur humiliating Bayezid and burning the Quran. Timur was made into what a model king should be throughout Europe However, all this would end by the eighteenth century when the anti-Timur literature and works began to change his image.

Timur (Tamerlane, Tamburlaine). (Wellcome Image/CC BY 4.0)

As for the man himself, Timur would not live much longer. As he was leading his massive army to conquer Ming China, he grew ill and died on 19 February 1405 (aged 68) at Otrar, Farab, near Shymkent, Syr Darya (now in Kazakhstan). With Timur’s death, his empire did not last much longer as it fractured and finally collapsed by 1507. However, his future seed would carry on his legacy with the establishment of the Mughal Empire founded by Babur. The Timurid Empire did not last, and the Ottoman Empire nearly fell apart. However, once the Ottoman civil war was over, Bayezid’s conquests in Anatolia that had been lost to Timur were brought back under the Ottoman fold.

As for the campaign leading up to battle itself, it displayed how strong and unrelenting Timur’s forces were as he marched from one end of his empire to another to defend and go on the offensive to reclaim rebellious lands, or push far north into the lands of the Golden Horde. His ability to defend and expand his lands was tremendous. The battle itself pitted two great leaders but Timur was the smarter of the two. He was able to take advantage of the Ottoman forces by diverting a river and making good use of the defecting Tartar army that came to his side at the initial stages of the battle.

Overall, the Battle of Ankara in 1402 brought an empire to its knees, temporarily freed an ancient empire now reduced to the size of a city after many centuries of defeat, and Europe praised a man who in many ways was no different from the Ottoman Turks they faced. However, the Ottomans would recover and pick up right where they left off in conquering portions of southeast Europe, and the Timurid Empire would fade away only to reestablish themselves further to the east in India.

Top Image: Sultan Bayezid is defeated by Timur at Ankara (Public Domain)

By Cam Rea

References

Alexander Mikaberidze, Conflict and Conquest in the Islamic World: A Historical Encyclopedia, Volume 1

Caroline Finkel, Osman’s Dream: The History of the Ottoman Empire

Dennis M. Rose, The Campaigns of Tamerlane

Hamad Subani, The Secret History of Iran

J.B. Bury; edited by H.M. Gwatkin, The Cambridge Medieval History, Vol IV

Marcus Milwright and Evanthia Baboula, Bayezid’s Cage: A Re-examination of a venerable academic controversy, [Online] Available at: https://www.academia.edu/10323469/Bayezids_Cage_A_Re-examination_of_a_venerable_academic_controversy

Sharaf al-Dīn ‘Alī Yazd, The History of Timur-Bec: Known by the Name of Tamerlain the Great, https://archive.org/details/TheHistoryOfTimurBec_201409

Spencer Tucker, Battles That Changed History: An Encyclopedia of World Conflict

Timothy E. Gregory, A History of Byzantium

The Battle of Ankara – Part 1

 

Battle of Ankara.jpg

What happens when two great conquerors of the ancient world and their mighty forces go head to head? A successful but unpredictable Ottoman Sultan was matched against a charismatic Mongol leader of an empire – leading to the Battle of Ankara, fought on 20 July 1402.  The Ottomans were led by Bayezid I, who brought his troops against the Turkic Mongols (Timurids), led by Timur, also known as Tamerlane. Two great empires, two powerful leaders, with only one outcome…

Thunder and Lightning

On 15 June 1389, the Ottoman Sultan Murad I was assassinated on the battlefield at Kosovo. His son, Bayezid, also known by his nickname Yıldırım “The Thunderbolt,” was crowned the new Sultan of the Ottoman Empire. It is true that he could impulsively and unpredictable as a statesman. What often gets overlooked is that he was a capable military commander. Bayezid was a natural born leader. However, his leadership was best on the field of battle. This is how he got the nickname “Thunderbolt”; due to his swift maneuvering and attacking in battle.

Portrait of Bayezid I.

Portrait of Bayezid I. (Public Domain)

Bayezid’s lightning-strike military campaigns began with the conquests of the beyliks (beylik was territory under the jurisdiction of a Bey; Bey is Turkish for chieftain) Aydin, Saruhan, Menteşe, and Sivas. The new Sultan continued his rampage throughout Anatolia (modern Turkey) during the fall and winter of 1390, as he confiscated Hamid, Teke, and Germiyan—as well as taking the cities of Akşehir and Niğde, and their capital Konya from the Karaman.

In 1391, the Karaman sued for peace and Bayezid accepted. Soon after, Bayezid moved north against Kastamonu and conquered both that city as well as Sinop.

Riding and Conquering, the Unstoppable Force

With much of Anatolia under Ottoman control, Bayezid turned his attention towards Southeast Europe. First on the list was Bulgaria. Having conquered them, he turned his forces on northern Greece and gobbled up their territory as well. It seemed as though nothing could stop him.

In 1394, Bayezid crossed the Danube River to attack Wallachia. However, the Wallachians proved troublesome against the much larger Ottoman army and were able to defeat them superior in number, but on 17 May 1395, they were defeated at the battle of Rovine, which prevented Bayezid’s army from advancing beyond the Danube.

Battle of Rovine, 1395 (Public Domain)

While Bayezid was confiscating the lands in Southeast Europe, he laid siege to Constantinople in 1394, capitalizing on the city’s political instability. As Bayezid laid siege, the Byzantine emperor Manuel II Palaeologus sent messengers, as well did King Sigismund of Hungary, to Venice and Paris to lobby for a new crusade that would dislodge the Ottoman Turks from Southeast Europe.  The new Crusade was agreed to and many western European nations responded by sending troops. The king of Hungary (future Holy Roman Emperor) led this large crusading army. Both armies met and fought in what is known as the Battle of Nicopolis, 25 September 1396. The result was a decisive Ottoman victory.

The Battle of Nicopolis, as depicted by Turkish miniaturist in 1588. (Public Domain)

The Battle of Nicopolis, as depicted by Turkish miniaturist in 1588. (Public Domain)

While Constantinople remained under siege, Bayezid decided to push east and conquer new lands. From 1397-1398, Bayezid confiscated new territory throughout Anatolia, including the Djanik emirate and Kadi Burhan al-Din. This would prove to be a big mistake, for taking these lands violated a treaty he had with Timur (Tamerlane). The reason why Bayezid would violate such a treaty was due to his belief that the Ottomans were the heirs of the former Seljuk state in Anatolia. Understand that the violation was more than just territorial interest—Kadi Burhan al-Din represented the Ilkhanid inheritors of the Mongol Empire of Genghis Khan.

Timur, Powerful Conqueror and Ruler of an Empire

Timur facial reconstruction from skull by M.Gerasimov. 1941 (CC BY-SA 3.0)

Timur facial reconstruction from skull by M.Gerasimov. 1941 (CC BY-SA 3.0)

Timur, historically known as Tamerlane (1336 – 1405), was a Turco-Mongol conqueror and the founder of the Timurid Empire in Persia and Central Asia. Timur was born in Transoxania and was a member of Barlas tribe. He rose to power among the Ulus Chaghatay—a nomadic tribal confederation that formed the central region of Mongolian Chaghadaid khanate.

Timur’s story is similar to Genghis Khan’s. How true those stories are is up for debate. Timur rose through the ranks by gaining the respect of local chieftains due to his personal valor in combat and his brigandage. His actions, whether raiding or in combat, caused many to flock to him. It was also during a battle that arrows struck his right arm and leg that left him partially paralyzed. Because of this, Europeans referred to him as “Tamerlane.”

Portrait of Timur. 15th century

Portrait of Timur. 15th century (Public Domain)

Timur, not being related to Genghis Khan, could not bear the title Khan. Since he could not use the title, he decided to use politics to his advantage. While in the city of Balkh, (now northern Afghanistan), Timur quickly gained allies from among the merchants, peoples, and clergy due to sharing his loot with the locals, while the ruler, Husayn, who also happened to be Timur’s brother-in-law, was not viewed in with such praise. It may be that Husayn was a fine ruler; it is just that Timur had the capital to profit from his ambition.

Timur challenged and defeated Husayn in 1370 and took his other wife, Saray Mulk Khanum, who was a direct descendent of Genghis Khan. This allowed him to become the indirect imperial ruler of the Chaghatay tribe. However, Timur used the title of amir meaning general, instead. In order to legitimize his claim, Timur married the Genghisid princesses Saray Mulk Khanum and took the title Kuregen (Mongolian; “son-in-law”). Afterwards, he appointed a puppet of Genghisid line by the name of Suyurghatmish, as the ruler of Balkh while he pretended to act as a “protector of the member of a Chinggisid line, that of Genghis Khan’s eldest son, Jochi.”

To strengthen his position further, he collected a number of princes from the various branches of the Genghisid branches.

Timur also used Islam to legitimize his position by praising and patronizing the Sufi sheikhs and ulama. He built religious monuments to both please the religious faith and at the same time show that he was favored by the supernatural due to his connection to Genghis Khan. Timur understood the power of charisma as well as using the fear of the divine to solidify his position.

Timur feasts in the gardens of Samarkand. (Public Domain)

Timur feasts in the gardens of Samarkand. (Public Domain)

Timur on the Move

By 1381, Timur ruled over much of eastern Persia. However, he wanted more and campaigned against Kartid dynasty and when the capital of Herat refused to surrender he massacred the citizens and leveled the city. It was during this campaign that Timur sent his general to capture the rebellious Kandahar. 1385–1386 from Russia led by Khan Toktamish who was once his friend and ally. By 1389, much of Persia was under his control. He decided to head westward and conquered Persian Kurdistan. While this was going on, Timur invaded Russia in 1390 and crushed Toktamish but a revolt broke out in Persia that he crushed in 1392.

Timur besieges the historic city of Urganj. (Public Domain)

Land Grabs and Retaliations

Timur then went on to reconquer Armenia, (where it is said he took thousands of Christians from Sivas and buried them alive in moats), Azerbaijan, Fars, and he took Georgia in 1395. Toktamish in 1395 decided to invade once again but was defeated. In retaliation, Timur invaded and ravaged most of southern Russia and Ukraine, reaching Moscow in 1396.

Tode Mongke Khan and the Golden Horde (Public Domain)

Tode Mongke Khan and the Golden Horde (Public Domain)

As the war with the Golden Horde was ending, Timur prepared for another military campaign to the east. The aim of this campaign was to bring northern India under the Timurid fold, which he did with the sack and massacre of Delhi in 1398. With northern India now under his control, Timur turned westward to deal with his new enemy, the Ottomans. Before Timur entered Ottoman lands, he made stops at Aleppo and Damascus and sacked them both. After sacking and massacring 20,000 citizens of Baghdad, Timur let his troops rest for the winter before marching into Anatolia in 1401.

After the Usual Compliments…PERISH IN THE SEA OF PUNISHMENT

A missive from Timur “To the Emperor of Rum, Bayezid the Thunder”:

“After the usual compliments, we let you know, that by the infinite grace of God, the greatest part of Asia is in subjection to our officers, which we conquered by our strength, and the terror of our arms.

Know likewise that the most powerful sultans of the earth are obedient to our commands; that we govern our dominions by ourselves, and have even constrained fortune to take care of our empire; that our armies are extended from one sea to the other, and our guard consists of sovereign kings, who form a hedge before our gate.

Where is the monarch who dares resist us? Where is the potentate who does not glory in being of the number of our courtiers? But for thee, whose true origin terminates in a Turkoman sailor, as everyone knows, it would be well, since the ship of thy unfathomable ambition has suffered shipwreck in the abyss of self-love, if thou wouldst lower the sails of thy rashness, and cast the anchor of repentance in the port of sincerity, which is the port of safety; lest by the tempest of our vengeance you should perish in the sea of the punishment which you merit.

But as we have learned, that in obedience to the precept of the Koran, which orders us to wage war with the enemies of the Mussulman laws, you have undertaken a vigorous war with the Europeans; this consideration hath hindered us from making any insults in the lands which are subject to you: and the reflection that your country is the bulwark of the Mussulmans, hath obliged us to leave it in a flourishing condition; for fear the passage of our armies into it should raise a division among the inhabitants, and cause the Mussulmans to be disquieted, and the infidels rejoice.

Then take care of yourself, and endeavor by your good conduct to preserve the dominions of your ancestors, not suffering for the future your ambitions foot to wander out of the limits of your power, which is but small…. You may remember the precept of Muhammad, to let the Turks remain in peace, while they are quiet: don’t seek to wage war with us; which no one ever dared to do, and prospered….

Though you have been in some considerable battles in the woods of Anatolia, and have gained advantages upon the Europeans; it was only through the prayers of the prophet and the blessings of the Muhammadan religion of which you make professions: don’t be proud at these advantages, nor attribute them to your own valor. Believe me, you are but a pismire: don’t seek to fight against the elephants; for they’ll crush you under their feet…. If you don’t follow our counsels, you will repent it.

These are the advices we have to give you: do behave yourself as you think fit.”

Bayezid’s Reply to Timur:

“It is a long time,… since we have been desirous of carrying on a war with you. God be thanked, our desire has had its effects, and we have taken up a resolution to march against you at the head of a formidable army. If you don’t advance against us, we will come to seek you; and pursue you as far as Tauris and Sultaniah.”

Top Image: Battle of Ankara (Mughal painting) public domain 

By Cam Rea

References

Alexander Mikaberidze, Conflict and Conquest in the Islamic World: A Historical Encyclopedia, Volume 1

Caroline Finkel, Osman’s Dream: The History of the Ottoman Empire

Dennis M. Rose, The Campaigns of Tamerlane

Hamad Subani, The Secret History of Iran

J.B. Bury; edited by H.M. Gwatkin, The Cambridge Medieval History, Vol IV

Marcus Milwright and Evanthia Baboula, Bayezid’s Cage: A Re-examination of a venerable academic controversy, [Online] Available at: https://www.academia.edu/10323469/Bayezids_Cage_A_Re-examination_of_a_venerable_academic_controversy

Sharaf al-Dīn ‘Alī Yazd, The History of Timur-Bec: Known by the Name of Tamerlain the Great, https://archive.org/details/TheHistoryOfTimurBec_201409

Spencer Tucker, Battles That Changed History: An Encyclopedia of World Conflict

Timothy E. Gregory, A History of Byzantium

Eannatum: The First Conqueror? Part II

 

The city of Lagash was located northwest of the junction of the Euphrates and Tigris rivers and east of the city Uruk. Lagash was a fertile area, with irrigation canals feeding its crops via the Shatt al-Gharraf channel that filtered in water from the rivers. Lagash grew bountiful crops due to fertile land and its location made it a prime economic powerhouse when it came to commerce, all due to the waterways. Commercial competition with other city-states was healthy. However, like all city-states, there comes a time when hostility rises and the need to settle disputes requires war.

Fragment of Eannatum's Stele of the Vultures

Fragment of Eannatum’s Stele of the Vultures (Sting/CC BY-SA 3.0)

Eannatum’s tour of Elam, Urua, and Umma paid off. He controlled provinces and regions rich with resources. He had metal to produce weapons and fertile fields to grow food—both of which were used to feed and arm his forces. Eannatum was far from finished. With an increase in resource-rich lands came an increase in manpower to replenish and increase the size of his ranks. Eannatum was drunk with power and looked west to quench his thirst.

With Eannatum’s eastern flank secured, the west was ripe for the taking.

Goddess Nisaba with an inscription of Entemena, ruler of Lagash (2430 BC)

Goddess Nisaba with an inscription of Entemena, ruler of Lagash (2430 BC) (CC BY-SA 3.0)

Grabbing up Valuable Resources

The king led his forces to the city-state of Uruk. Uruk was important for a number of reasons – the first of which is that it sat along the Euphrates River and not far from the Persian Gulf, making it a valuable trading city by both land and sea. Second, Uruk’s population was rather large and prosperous, and surrounded by fertile fields, making it desirable in terms of supplying the army with food and swelling the ranks with additional troops.

With Uruk conquered, Ur came next and its armies were put to the sword. Ur was also a valuable trading center and offered a strategic location near the mouth of the Euphrates River that led into the Persian Gulf. Unlike the lands of Elam, the only thing put to the sword in both Uruk and Ur was the military forces sent out to oppose the armies of Lagash. Uruk and Ur were valuable, providing much for an army on the march.

Lugal-kisal-si, king of Uruk

Lugal-kisal-si, king of Uruk (Public Domain)

Uruk and Ur were also important for their strategic positions. To the east were the other various city-states like the one that just conquered them—Lagash; to the north were more city-states of various sizes, and to the south was the Persian Gulf which was used for importing and exporting resources. Imports that came up the Tigris and Euphrates Rivers and exports that flowed down the rivers and out to the sea made their way to far distant lands. To the west lay a great desert that in and of itself was a natural barrier against any unwanted intruders. Three natural barriers, the Zagros Mountains to the east, the desert to the west, and the Persian Gulf to the south, surrounded Eannatum’s empire. Eannatum’s only true threat came from the north.

The ancient cities of Sumer.

The ancient cities of Sumer. (CC BY 3.0)

Pushing into the North – Zuzu Fights Back

After the southern portion of Sumer was conquered, Eannatum began his march north. His campaign towards the north involved Elam again, as the city-state of Mishime was conquered. It is possible that the city of Mishime was conquered during his first campaign, and the reason may be due to rebellion, in hopes other Elamite city-states would join in the fight to break free from Lagash control. After Elam, Eannatum made his way north, eyeing a prize-worthy, religious target known as Kish.

However, before he could make his way to Kish, Zuzu, the king of Akshak, had had enough of Eannatum’s war-making and went out to confront the man who wished to own the world. Zuzu and his forces made their way towards Lagash, where Eannatum’s forces routed them. Zuzu was killed in combat and Akshak taken and incorporated into Eannatum’s ever increasing empire. With Akshak conquered, Eannatum marched into Kish with ease. Eannatum, confident in his power, decided to take the title “King of Kish.” The title King of Kish means much more than being the overlord of Kish, rather the title implies that whoever has the title is also King of Sumer.

Copper spearhead from lance, engraved with the image of a lion and inscribed ‘Lugal… King of Kish’. Between 2800 and 2600 BCE.

Copper spearhead from lance, engraved with the image of a lion and inscribed ‘Lugal… King of Kish’. Between 2800 and 2600 BCE. (CC BY-ND 2.0)

King of Kish, King of Sumer, King of the World

You would think that Eannatum would have been happy with his conquests since he was the king of Sumer. However, it is said war is the health of the state and it rang true for Eannatum. Soon after Eannatum had taken over and centralized all of Sumer under his sole authority, city-states outside the sphere of Sumer were looking rather pleasing for the taking, like Mari. Mari was located on the western bank of the Euphrates in what is today the country of Syria. However, Mari during the time of Eannatum was not entirely Sumerian, but a mix of Sumerians and Amorites. What made Mari pleasing to Eannatum’s eyes was the strategically important fact that Mari laid at the divide between the Sumerian cities of lower Mesopotamia and the northern cities of Syria. Remember, Sumer had not the abundance of building materials such as timber and stone as northern Syria did. Therefore, Mari could quench Sumer’s thirst for such materials, thus making it a prime target to be conquered and its positions confiscated—which Eannatum did soon after unifying Sumer.

The Standard of Ur mosaic is made of red limestone, bitumen, lapis lazuli, and shell, depicts peacetime, from the royal tombs of Ur. (Public Domain)

What is Seen and What is Unseen: The Illusory Economy

Eannatum’s rise to power was anything but peaceful. One could say it all started with Lagash’s neighbor Umma over a property dispute dealing with the Shatt al-Gharraf waterway and the fertile fields of Guedena long before Eannatum’s rise to power. What turned out deadly was decided peacefully. Of course, there was a bit of religious bias as whom the gods favored the most between the belligerent cities. Even though a god-inspired deal did stop the war and promote peace for the time being, it also allowed the Umma to rest and eventually take up the sword again.

When Eannatum came to power, Umma was on his mind and evidently much more. He must have known for a fact through military intelligence that Umma and Elam were weak. With such information, he quickly assembled and likely increased the rank and file of his forces. Eannatum thrust his forces into a series of bloody conflicts. With each battle came conquest and confiscation of the various city-states. Money, resources, and people poured into Eannatum’s coffers, ever increasing with further conquests. War was good business for Eannatum, for war engulfed his economy. His war economy, you could argue, was “military Keynesianism” in which Lagash used military spending to increase economic growth. In other words, every city conquered and the property confiscated allowed Eannatum to increase military spending, thus giving the impression that his empire was economically strong due to the amount of resources he controlled.

Many of the resources needed during the time of war were likely allocated from private use to military use, which caused a chain reaction of ills, such as higher taxes to pay for the bloated war deficits, which in turn increased conscription and affected many lives. Also, consider the destruction of property via conscription. In other words, many of the young and middle-aged men conscripted would have to leave their property. The loss of labor was a loss in products and revenue. With both losses came the possibility of losing the property by way of state confiscation. In addition, consider the trade restriction throughout the war. City-states that enjoyed a healthy trade relationship with other city-states were severed from gaining or delivering the resources needed or desired between the two.

Eannatum: The Father of the War economy and Globalization?

Another aspect to consider is that when Eannatum was on his “conquest of the known world tour” he may have started what we term today as “globalization.” The economic dimension he created by way of war took various city-state economies, which were different to various degrees, and centralized them under his rule. How much of a negative impact it had after his grand adventure is unknown, but prosperity likely increased after a while.

The political dimension under Eannatum’s rule seems to have somewhat stayed the same among the city-states except for one aspect, Sumer was now united for the first time, and under a king. The cultural dimension was unaffected for the most part, unless you were from Elam I would suppose, since Elam was hated by Sumer. The Elamites may have been frowned upon while they lived under Sumerian/Lagash rule, but their resources were loved.

Battle formations on a fragment of the Stele of the Vultures

Battle formations on a fragment of the Stele of the Vultures (CC BY-SA 3.0)

This leads us to the ideological dimension. What was once normal, (as in being a collection of free city-states who worked together in a loose confederation) was now under a ‘new normal’ of unification through force under a single ruler. From a military perspective, Eannatum’s conquest likely had an impact on the future of warfare. Consider that with each conquest, Eannatum and his officers and men learned new methods of warfare given city-states sacked and those, like the Elamites they conquered. With each new city-state or foreign nation placed under their thumb, new military resources were acquired like additional weapons and information pertaining to those even farther away.

Furthermore, by acquiring tin to go along with the rich copper mines, weapons could be produced on a greater scale, especially the number of artisans, such as blacksmiths who could produce such weapons of war, which were not always easy to come by, since blacksmithing was not exactly widespread profession on a massive scale. By controlling the Mesopotamian region and Elam, Eannatum could draw on the professions of the many craftsmen throughout his empire to produce arms and armor and to improve upon technology. However, Eannatum’s effect on Mesopotamia did have a drawback; when Eannatum’s empire fell apart a new one would arise. Those who held power, like Sargon of Akkad much later, saw the possibility of controlling Mesopotamia and took it upon themselves to proclaim the region as theirs.

Therefore, what is seen is a man who conquered and united Sumer into a single powerhouse—but what is unseen is the amount the war cost in lives and property, not to mention that Eannatum’s actions also changed the military and political landscape along with the future of authority to come. While it is tempting to suggest that Eannatum was indeed the father of the war economy and globalization, he is not. Rather, he was just the first to unite the two using force on a grand scale. Yes, many leaders before him who held considerably less power also used the economy to support wars. But Eannatum introduced and took advantage of this demon by centralizing his power on all fronts to ensure victory through forceful servitude.

Top Image: ‘Mask of Warka’, marble head from Uruk, ancient city of Sumer  (Public Domain) and battle formations on a fragment of the Stele of the Vultures (CC BY-SA 3.0);Deriv.

By Cam Rea

References

Quincy Wright, A Study of War (Chicago: University of Chicago Press, 1965)

Samuel Noah Kramer, The Sumerians: Their History, Culture, and Character (Chicago: University of Chicago Press, 1963)

Richard A. Gabriel, The Culture of War: Invention and Early Development (New York: Greenwood Press, 1990)

Jane McIntosh, Ancient Mesopotamia: New Perspectives (Santa Barbara, Calif: ABC-CLIO, 2005)

Martin Sicker, The Pre-Islamic Middle East (Westport, Conn: Praeger, 2000)

Jack M. Sasson, Civilizations of the Ancient Near East (Peabody, Mass: Hendrickson, 2006)

Amnon Altman, Tracing the Earliest Recorded Concepts of International Law: The Ancient Near East 2500-330 BCE (Leiden: Martinus Nijhoff Publishers, 2012)

Jeremy Black and Anthony Green, Gods, Demons and Symbols of Ancient Mesopotamia (Austin: University of Texas Press, 1995)

S. H. Hooke, Middle Eastern Mythology (New York: Penguin Books, 1963)

Jeremy A. Black, The literature of ancient Sumer (Oxford: Oxford University Press,2004)

Sing C. Chew, World Ecological Degradation: Accumulation, Urbanization, and Deforestation 3000 B.C. – 2000 A.D. (Walnut Greek: AltaMira Press, 2001)

Lloyd Weeks, “Metallurgy,” in A Companion to the Archaeology of the Ancient Near East, ed.

Eannatum: The First Conqueror? Part I

 

Between the Tigris and Euphrates Rivers, lies a land known as Mesopotamia. It was here that men found suitable land, which they pierced, ripped, and seeded. Once the seeds took root, civilization was born. Lagash, like other city-states of its time, shared control over resources and social actives between the palace and temple. The temple controlled a great amount of land and exerted a powerful influence over the people. The palace authority controlled as much if not more land than the temple. This was fine until later on, when the palace was able to wield an even greater influence over the people.

Map showing Lagash located near the shoreline of the gulf

Map showing Lagash located near the shoreline of the gulf. (CC BY-SA 4.0)

In doing so, the king was able to amalgamate the palace with the temple, in which the king saw himself as god’s own representative on earth. If god chose the king, then the temple must obey. This placed the temple in a predicament. However, this does not mean there would never be strife again between the palace and temple authorities. So long as they existed side by side, the desire to control and hold a monopoly over the other’s institution was desirable, especially if one wished to control the masses.

Relief of Ur-Nanshe, King of Lagash and grandfather of Eannatum. Early Dynastic III (2550–2500 BC). (Public Domain)

The First Conqueror?

Enter Eannatum, King of Lagash (c. 2455-2425 BCE), who established the first Mesopotamian empire in history through constant warring. But how did Eannatum achieve this, how did he create the first verifiable empire in history?

Eannatum, son of King Akurgal of Lagash ascended the throne due to his father getting into a bit of a squabble with his northwestern neighbors the city-state of Umma. Eannatum’s spat with the city-state of Umma led him on a quest for dominance in the region, which would ultimately ruin his empire.

The city of Lagash was located northwest of the junction of the Euphrates and Tigris rivers and east of the city Uruk. Lagash was a fertile area, with irrigation canals feeding its crops via the Shatt al-Gharraf channel that filtered in water from the rivers. Lagash grew bountiful crops due to fertile land and its location made it a prime economic powerhouse when it came to commerce, all due to the waterways. Commercial competition with other city-states was healthy. However, like all city-states, there comes a time when hostility rises and the need to settle disputes requires war.

A War For Water

Eannatum, upon receiving his power, understood that Lagash security relied on its water supply from the Shatt al-Gharraf. However, his neighbor, the city-state of Umma, also bordered this very channel on the western bank. The chief cause of hostility is unknown, according to some historians. However, it seems obvious that the conflict was over water.

Water is a precious resource and was especially so in Mesopotamia. Water could make or break kingdoms and alliances. Umma held this one strategic advantage over Lagash. Cutting the water supply to the city would hinder crop growth in their region thus causing domestic food shortages and trade issues via waterway, effectively crippling the commerce in Lagash and sending prices upward on all commodities. This, in turn, would cause the locals to either fight or pack-up and seek greener pastures.

Conflict between Lagash and Umma was common. Enmetena, son of Eannatum II and nephew of the famed conqueror Eannatum I, records the history of this conflict on a cone known as the “Enmetena Cone.” The first war between the two powers was over the fertile fields of the Guedena. Enlil, king of all the lands, father of all the gods, by his righteous command, for Ningirsu and Shara, demarcated the (border) ground. Mesalim, king of Kish, by the command of Ishtaran, laid the measuring line upon it, and on that place, he erected a stele.

One of the oldest diplomatic documents known, on a clay nail, by King Entemena, c 2400 BC.

One of the oldest diplomatic documents known, on a clay nail, by King Entemena, c 2400 BC. (Public Domain)

Kings and Gods of War

The inscription is an entanglement of religion and the state. Enlil was the main Sumerian god. Therefore, Enlil is the judge, jury, and executioner. Enlil is the god who fixes the boundaries and terrestrial estates of the lesser gods. His will cannot be changed and his decisions final, regardless of divine assembly. However, each city-state has a patron god. The god Ningirsu represented the city of Lagash. The god Shara represented the city of Umma.

Lagash made the argument that the borders were already set in place and Enlil was in favor of them retaining control over Guedena. Umma saw it differently. Therefore, a mediator was needed to settle the dispute. That mediator was Mesalim, king of Kish. The title “King of Kish” means “King of the world or King of Kings.” Mesalim was the supreme overseer of the Sumerian lands, which was the civilized world to these people. Mesalim’s decision was final regardless of the moral argument.

Inscription: "Ur-Namma, king of Ur, king of Sumer and Akkad, the one who built the temple of Enlil”. Foundation figure, c. 2075 BCE

Inscription: “Ur-Namma, king of Ur, king of Sumer and Akkad, the one who built the temple of Enlil”. Foundation figure, c. 2075 BCE (CC BY 2.0) “ The figure depicts the king carrying a basket containing the mud to make the temple’s bricks. The first brick was modeled by the king himself, who is represented in the occupation considered the lowliest in Mesopotamia–‘carrying the basket’–for in the presence of the gods the king was a humble servant.”

Mesalim’s final decision was to build a trench along with a levee on either side to separate the two territories. Finally, a stele was erected at the border indicating his decision. However, the decision made by Mesalim favored Lagash more so than Umma over the water rights and the fertile fields of the Guedena. The reason for this decision is unknown. However, could it be possible that Lagash was more powerful than Umma?

According to Mesalim, Enlil favored the stronger of the two. However, all gods aside, Mesalim likely chose Lagash because Lagash had a much stronger economy; this would provide the means to afford a strong military and could provide more to the loosely knit confederation of the Sumerian city-states in a time of crisis than Umma could. Therefore, in essence, the King of Kish picked the winners and losers of Sumer.

Victory Granted – But to Whom?

This was not the end of the border dispute between the two city-states. Later, Ush, ruler of Umma, marched to the border, smashed Mesalim’s stele, and advanced into Lagash territory. Ush proceeded with his forces to seize the fertile fields of Guedena. Ush would be defeated from any further advance by an unknown Lagash king.

The Sumerian inscriptions state that “Ningirsu, the hero of Enlil, by his just command, made war upon Umma. At the command of Enlil, his great net ensnared them. He erected their burial mound on the plain in that place.” The victory was granted to the patron god of the city of Lagash. The reason there is no mention of the Lagash king of the time is that Enmetena, son of Eannatum and the great-grandson of Ur-Nanshe, wrote the story.

Ur-Nashe was the founder of the dynasty from which Enmetena came from. The man who defeated Ush had to be none other than Lugal-sha-engur, the predecessor of King Ur-Nanshe. So why would Enmetena not mention Lugal-sha-engur’s victory over Ush? Simple, Enmetena was not interested in giving thanks or glory to a dynasty that was not his own.

Vase dedicated by Entemena, king of Lagash, to Ningirsu. Silver and copper, ca. 2400 BC. Found in Telloh, ancient city of Girsu.

Vase dedicated by Entemena, king of Lagash, to Ningirsu. Silver and copper, ca. 2400 BC. Found in Telloh, ancient city of Girsu. (Public Domain)

Eannatum the Conqueror

One would think that Eannatum’s military campaign early in his reign would have begun by attacking Umma. However, the “Boulder Inscription” suggests otherwise. Instead of going straight for Umma, he turned his attentions to the troublesome Elamites, and he “conquered Elam” and ripped up their “burial mounds.” After subjugating Elam, he turned his forces towards the city-state of Urua, which he quickly conquered—and of course, ripped apart their burial mounds. The city-state of Umma, his archenemy, was next on his hit list, and they too suffered the same fate. After Umma, he defeated the city-states of Uruk, Ur, and Kiutu. Iriaz was destroyed and its ruler put to the sword. Mishime suffered destruction and Arua was obliterated. After some time, Zuzu, the king of Akshak, rose up, challenged Eannatum, and he was obliterated. However, Eannatum was not finished, as he turned his attentions towards the city-states of Kish, Akshak, and Mari, which were all defeated. However, a question remains, why did Eannatum conquer the city-states mentioned and what were his motives?

Eannatum’s Hit List

Why did Eannatum’s tour start with Elam? The Elamites were a troublesome hill people. In many ways, they were still partly nomadic at the time. In other words, they had moved past being hunter-gatherers and had established a civilization like those living in Mesopotamia. However, they still clung to nomadic methods of warfare such as raiding. An example is the destruction of Ur, which came much later. The actions of this event are found in The Lament of Ur, which states, “Enlil brought down the Elamites, the enemy, from the highlands … Fire approached Ninmarki in the shrine of Gu-aba. Large boats were carrying off its silver and lapis lazuli.” This type of pillage-and-run tactic likely became monotonous to those living nearest to them.

One would think that Eannatum would have dealt with Umma first. They were, after all, the archenemy of Lagash, and due to their weakness, they would have made a prime target. However, Eannatum saw an economic opportunity. He was confident that his military forces could protect Lagash while the main body was sent to conquer and confiscate the lands of Elam. Elam was a much bigger prize than Umma. Eannatum’s conquest of Elam gave him the resources needed to provide an army on the march. The lands of Elam were rich in timber, precious metals, and stone. Of these resources, one sticks out as the major factor in Eannatum’s conquest of Elam: tin. Elam had tin mines that dotted the Zagros Mountains. Moreover, there were valuable trade routes that ran through Elam from the east. Not only did Elam produce its own tin, (although how much they produced is uncertain), but also the mining and transportation of tin went beyond the Iranian plateau. Tin was rarer than copper during these times and rarely used as a pure metal. Without tin to accompany the copper, the manufacturing of bronze weapons was impossible.

The city-state of Urua was next. The location of Urua was located in the northwestern Iranian province of Khuzistan, which means Urua was within the vicinity of Elam. The importance of conquering Urua was due to its strategic location. Urua is located on the Susiana plain, which controls the passage that leads into what would be later the southern portion of Babylonia.

Umma was next on Eannatum hit list. As mentioned, Umma held a strategic advantage over Lagash due to Shatt al-Gharraf waterway, which bordered Umma. By conquering Umma, Lagash would have sole control over the waterway that filtered in water from the Tigris and Euphrates Rivers. Furthermore, Lagash would safely and securely control the fertile fields of Guedena.

Eannatum’s tour of Elam, Urua, and Umma paid off. Eannatum controlled provinces and regions rich with resources. He had metal to produce weapons and fertile fields to grow food—both of which were used to feed and arm his forces. Eannatum was far from finished. With an increase in resource-rich lands came an increase in manpower to replenish and increase the size of his ranks. Eannatum was drunk with power and looked west to quench his thirst.

With Eannatum’s eastern flank secured, the west was ripe for the taking.

Top Image: Statue of Gudea, prince of Lagash (long after King Eannatum) neo-Sumerian period, 2120 BC (Public Domain) and a fragment of the Stele of the Vultures (CC BY-SA 3.0);Deriv.

By Cam Rea

References

Quincy Wright, A Study of War (Chicago: University of Chicago Press, 1965)

Samuel Noah Kramer, The Sumerians: Their History, Culture, and Character (Chicago: University of Chicago Press, 1963)

Richard A. Gabriel, The Culture of War: Invention and Early Development (New York: Greenwood Press, 1990)

Jane McIntosh, Ancient Mesopotamia: New Perspectives (Santa Barbara, Calif: ABC-CLIO, 2005)

Martin Sicker, The Pre-Islamic Middle East (Westport, Conn: Praeger, 2000)

Jack M. Sasson, Civilizations of the Ancient Near East (Peabody, Mass: Hendrickson, 2006)

Amnon Altman, Tracing the Earliest Recorded Concepts of International Law: The Ancient Near East 2500-330 BCE (Leiden: Martinus Nijhoff Publishers, 2012)

Jeremy Black and Anthony Green, Gods, Demons and Symbols of Ancient Mesopotamia (Austin: University of Texas Press, 1995)

S. H. Hooke, Middle Eastern Mythology (New York: Penguin Books, 1963)

Jeremy A. Black, The literature of ancient Sumer (Oxford: Oxford University Press,2004)

Sing C. Chew, World Ecological Degradation: Accumulation, Urbanization, and Deforestation 3000 B.C. – 2000 A.D. (Walnut Greek: AltaMira Press, 2001)

Lloyd Weeks, “Metallurgy,” in A Companion to the Archaeology of the Ancient Near East, ed.