Tag: Persia

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Was the Greco-Persian Wars Manufactured by the Greeks?

The Greco-Persian wars lasted for more than half a century in some respects. Some date the war as being from 499-448 BCE while others date the conflict from 492-448 BCE. Either way, the war itself was a disaster for both sides.

During the war with Persia, the Greeks even fought amongst themselves in the First Peloponnesian War from 460-445 and then again in the Second Peloponnesian War from 432-404 BCE. For their part, the Persians lost territory during this conflict with the various Greek states and, in doing so, lost a sense of supremacy in the region. On a darker note, Persia’s losses also fueled Greek supremacy, eventually leading to the rise of Alexander the Great of Macedonia. As we know, Alexander would invade Persia and conquer it without hesitation. Nevertheless, it is not the focus of this piece to delve into the various Greek wars or Alexander’s invasion of Persia, but rather look into how and why the Greco-Persian wars started in the first place!

Who and what caused the war that we read about today or see glamorized in Hollywood films? Was the whole thing manufactured by one side?

The Warnings of the Oracle

When Cyrus the Great of Persia defeated Astyages, the last king of the Median Empire, in 559 BCE, he inherited a new problem. That problem was the western frontier in what is today Turkey. Beforehand, in 585 BCE, the Medes and Lydian empires agreed that the Halys River would be the boundary between the two powers. The king of Lydia at the time was Croesus.

Croesus was famous for his wealth and power throughout Greece and the Near East. With his brother-in-law Astyages now defeated, he needed to avenge his defeat. In reality, he saw this as an opportunity to extend his borders. Nevertheless, before Croesus mobilized his forces, he sent embassies with many gifts, and they asked the oracle of Delphi questions concerning the Persians. The oracle turned to the men and said, “If Croesus attacked the Persians, he would destroy a great empire.” The oracle also suggested to Croesus that he should seek powerful allies to assist him in his war against Persia.

Relief of Persian and Median warriors (CC BY-SA 3.0)

Croesus became overjoyed and overconfident about the news. One would think that Croesus would have understood the part about finding some allies to assist him in this war with Persia, as the advice given suggests that Persia’s might was far greater.  Nevertheless, Croesus visited the oracle again and asked how long the Lydian empire would last. The oracle said to Croesus, “Wait till the time shall come when a mule is monarch of Media: Then, thou delicate Lydian, away to the pebbles of Hermus: Haste, oh! Haste thee away, nor blush to behave like a coward.”

The mule, a hybrid animal of a donkey and a horse that is mentioned symbolized none other than Cyrus, for Cyrus was part royalty due to his mother being an Umman-manda princess. At the same time, his father Cambyses was a petty vassal king or quite possibly a mere tribal chief in the eyes of Astyages. One can easily base these judgments on ethnicity, but the people we are dealing with were of semi-nomadic stock, and it seems that some had more privileges than others due to royal status rather than ethnic diversity.

A Critical Error

In 547/46 BCE, Croesus moved his forces beyond the Halys River and entered the province of Cappadocia. Once there, he sent envoys to Croesus’ camp, ordering Croesus to hand over Lydia to him. If Croesus agreed, Cyrus would allow him to stay in Lydia but would have to remove his crown as king, and he’d need to accept the title Satrap of Lydia. Croesus turned down the invitation, and the two armies battled at Pteria in Cappadocia. The battle took place in November, and Croesus was defeated. He retreated across the Halys River and back into Lydian territory.

Croesus then made a terrible mistake: he decided to disperse his army for the winter, thinking Cyrus would not attack until spring. Then, without warning, Cyrus did the unexpected: Cyrus and his forces fell upon the Lydian camps in the demobilization process. They were surprised, routed, and defeated. This was a risky move for Cyrus and his forces due to the stories of Lydia’s army being superior, even though they did beat them at Pteria. Cyrus may have known that they would be easier to defeat once the Lydian forces were demobilized. In addition, Cyrus, it would be riskier to challenge them on their home turf in spring. However, Cyrus put the theory that Lydia was far superior to the test—and found them wanting.

Relief at Thermopylae, Greece (CC BY 2.0)

Once the routing of the Lydian forces was complete and they were no longer a substantial threat, Croesus fled to Sardis, where he took refuge. Many of his supposed allies sent no troops; instead, many of the provinces in Lydia seem to have defected over to Cyrus.

The Bath-Gymnasium complex at Sardis, 2nd-3rd century AD, Sardis, Turkey. (CC BY-SA 2.0)

Cyrus knew there was no time to waste and pursued Croesus to Sardis, where he besieged the city, and on the fourteenth day, the city fell. During this time, Sparta sent forces to help Croesus, but once word reached the Spartan forces in Transnet concerning Sardis, they most likely turned back. The word that Sardis fell sent a shock wave throughout the Near East and is said to have been as great a shock as when the news of Nineveh fell in 612 BCE.

Map showing the Greek world during the Greco-Persian Wars (ca. 500–479 BC) (CC BY-SA 3.0)

In addition, the Chronicle of Nabonidus also mentions the fall of Lydia, as it states, “In the month of Nisan, King Cyrus of Persia mustered his army and crossed the Tigris downstream from Arbela and, in the month of Iyyar, [march]ed on Ly[dia]. He put its king to death, seized its possessions, [and] set up his own garrison [there]. After that, the king and his garrison resided there.”

Crushing Rebellion

The conquest of Lydia as a whole was far from over, for there were still many Greek city-states, such as the Ionians and Aeolians, who were mad about the situation and wanted the same terms that Cyrus gave to Croesus before the battle of Pteria. Cyrus said no, and the revolts began as he left for Ecbatana, for he had other issues. To suppress the revolts in Asia Minor, Cyrus sent a man named Mazares back with some troops to squash uprisings and enslave those partaking in the rebellion. Mazares did just that for some time until he died of unknown causes.

The next person to take his place and keep the rebellions down was Harpagus. Harpagus put the final stamp on the rebellious situation and placed Persian garrisons in the areas affected to secure peace. However, it was not easy, for it took four years before the establishment of Persian rule among the populace.

Therefore, what can be learned from this situation involving the Persians and the Greek Lydians is that Croesus was the main instigator of the conflict. Had Croesus not taken up arms over the death of Astyages, war with Persia may not have happened, but as previously mentioned, the death of Astyages was an opportunity for Croesus to extend his borders on the gamble that Persia was far weaker than Media.

It Started with Aristagoras

In 499 BCE, exiled citizens from Naxos approached Aristagoras, the deputy governor of Miletus (an ancient Greek city on the western coast of Anatolia, near the mouth of the Maeander River in ancient Caria).

Map of Miletus and other cities within the Lydian Empire (CC BY-SA 3.0)

They came to Aristagoras seeking help. They wanted to know if he would supply them with troops to regain their homeland. Aristagoras liked this proposal. He liked that if he could take Naxos, he could become the ruler. Seeing that he did not have the troop strength, he approached the Artaphernes, Lydia’s satrap and brother of Darius’s. Artaphernes had many troops and a navy at his disposal.

The ruins of Miletus. (CC BY-SA 2.0)

The only thing missing was the money to fund the military expedition. Aristagoras turned to the exiled men and asked for financial support. The troops and ships were provided once all had been agreed to, and the expedition to take Naxos commenced.

However, an issue arose. As Aristagoras approached the island, Megabates, the naval commander of some 200 ships, argued intensely with Aristagoras. Some speculate that Megabates warned the people of Naxos to prepare for their arrival. However, this is not certain, as it could have been someone else.  The city was ready once the Persian forces arrived, and the Persians were bogged down for four months. They ultimately had to turn back due to a lack of money.

Reconstructed model of a trireme, the type of ship used by the Greek and Persian forces. (CC BY-SA 3.0)

After Aristagoras returned home, he had to repay Artaphernes the costs of the military expedition. But he did not have the money, and because of this, he alienated himself from the royal Persian court. Aristagoras knew it would be long before Artaphernes stripped him of his position. Therefore, Aristagoras became desperate and declared war on Persia by inciting his subjects to revolt. After defeating the Ionians and their allies, the Persians made it clear after the land had been brought back under Persian control that they intended not to harm the economy (as in pillage and ask for war reparations) but to help it re-grow, expand, and to re-establish a relationship with the citizens. After the terms with the citizens and its leaders had been agreed to, King Darius wanted to punish those who aided the Ionians, which were Athens and Eretria.

Terracotta female bust, Ionian workshop, found in a tomb, Macri Langoni T 75. 525-500 BC. (Public Domain)

War for the Ages

The significance of the Ionian Revolt was that not only did Aristagoras start a provincial rebellion, he went out of his way and understandably sought outside help in this endeavor. No one was interested in giving aid to Aristagoras at first, except for Athens and Eretria. This would fuel the fire further once the Ionian Revolt ended in 493 BCE. More important was that the Greco-Persian Wars had now officially begun. The Greco-Persian War was a war for the ages, which came and went in stages. However, its impact continued long after the last one ended in 449 BCE.

Greek hoplite and Persian warriors are depicted fighting. 5th century BC (Public Domain)

Men like Alexander the Great would rise to challenge the mighty Achaemenid Empire. He conquered with such fluidity that its sheer size overcame him due to exhaustion and sickness. One could argue that the Greco-Persian War started with Aristagoras in 499 BCE and ended with Alexander the Great in 330 BCE.

Top Image: Warrior Model (CC BY-SA 2.0), and an ominous Dark Sky (Public Domain); Deriv.

By Cam Rea

References

Briant, Pierre. From Cyrus to Alexander: A History of the Persian Empire. Winona Lake, Indiana: Eisenbrauns, 2002.

Dupuy, R. Ernest and Trevor N. Dupuy. The Harper Encyclopedia of Military History: From 35000 B.C. to the Present. New York, NY: Harper Collins, 1993.

Dupuy, Trevor N. Johnson, Curt. Bongard, David L. The Harper Encyclopedia of Military Biography. New York: Castle Books, 1995.

Ebbott, Mary. Imagining illegitimacy in classical Greek literature. Lanham, Md: Lexington Books, 2003.

Glassner, Jean-Jacques and Benjamin R. Foster. Mesopotamian Chronicles. Atlanta: Society of Biblical Literature, 2004.

Herodotus. The Histories. New York: Everyman’s Library, 1997.

Herodotus, translated by George Rawlinson, edited by Hugh Bowden. The Histories. London: Everyman, 1997.

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The House of Arsacid Falls to the House of Sasan – Part 2

 

Ardashir proclaimed himself king of Persis by 208 CE. His brothers protested this and Ardashir disposed of them. If his brother challenges were not enough, many local petty kings of Persis refused to acknowledge Ardashir rule. Ardashir responded by going to war in which he crushed them. He thus solidified his position as the rightful king of Persis. However, Parthian leadership in Ctesiphon thought otherwise, and sounded the alarm. 

[Read Part I here]

The House of Sasan ruled the Sasanian Empire from 224 to 651. Ardashir I named the dynasty in honor of his grandfather, Sasan. The Sassanian Royal Symbol and the Mythology of Persia.

The House of Sasan ruled the Sasanian Empire from 224 to 651. Ardashir I named the dynasty in honor of his grandfather, Sasan. The Sassanian Royal Symbol and the Mythology of Persia. (Public Domain)

Ardashir Challenges the Parthians

Ardashir made his challenge known in 224 CE. While risky, he knew that the Parthian power base at Ctesiphon was impotent and the confederation that supported the Arsacid throne weak and tired of Arsacid rule. Ardashir understood that so long as the Arsacid’s stayed in power, the next Roman invasion of Iranian lands would go roughly unchecked. To avoid this from happening, there was a crucial need for a much stronger central government capable of fielding a tough, well-disciplined army with the ability to meet, engage, discharge, and have the ability to give chase and conquer former territory once under Achaemenid rule.

Ardashir I is receiving the Kingship's ring.

Ardashir I is receiving the Kingship’s ring. (CC BY-SA 2.0)

Ardashir, uncertain, but ready for the challenge, soon gained support beyond the borders of Persis. Many supporters from the provinces of Media, Media Atropatene, Adiabene, and Kurdistan, came to join in the rebellion. But that would not be enough if he was to defeat King Artabanus V. To seal the deal, Ardashir needed the support of the Iranian highlanders in the northwest.

This is mentioned in the Arbela Chronicles which state: “And this was recognized by the Persians and the Medes and they closed a union with  Šahrat,  the  king  of  Hedajjab,  and  Domjtana,  the  king  from  Karek Selok and made a hefty  assault  on  the  Parthians  in  spring.” With many nations now backing Ardashir, particularly the western Iranians, which was extremely important (for the Parthian seat of power was right in the middle), Ardashir made his move to battle.

Artabanus V, like any king during a time of crises, assembled his forces and marched on the province of Persis to crush Ardashir.

Coin of the Parthian king Artabanus IV.

Coin of the Parthian king Artabanus IV. (Classical Numismatic Group, Inc. http://www.cngcoins.com /CC BY-SA 3.0)

The fate of the Iranian peoples was decided by three battles. The first battle was won by Ardashir but at a considerable cost for both sides. According to the Book of the Deeds of Ardashir son of Babag, Ardashir “came to battle with Ardavan (Artabanus) but Artabanus was not in command of the Parthian forces. Instead, Bahman, the son of Artabanus, led the forces and was killed along with his entire army. Afterwards, Ardashir “seized their wealth, property, horses; and portable lodges, and settled himself in Stakhar.” Some may view this battle as a draw.

The second battle also was a victory for Ardashir and proved pivotal, for the Parthians suffered a great loss of men. With Parthia wounded, Ardashir took advantage of the situation and pressed on. The final battle between the two powers took place at Hormizdeghan, near the modern city of Bandar Abbas, 28 April 224 CE.

Ardashir chose this area, which gave him access to the water supplies, crucial to quench the thirst of men and horses. As for Artabanus, his force took up a position near an inadequate water supply. In such a hot area and with a lack of water, both man and beast grew weary the longer they waited. This may have been Ardashir’s strategy. Taking advantage of the water supply physically weakened the Parthians, which in turn caused psychological distress.

When both armies formed battle lines, the forces of Ardashir were better equipped, as some of his horsemen were wearing the Roman-style, flexible chain armor. Artabanus fielded a much larger force. However, his forces were hastily assembled, ill equipped, and less prepared for battle, for even the king of the Parthians was wearing the old style lamellar armor considered cumbersome at the time. While details of the final battle are scant, Ardashir was victorious as “He killed Ardavan, whose entire wealth and property fell into the hands of Ardashir, who married Ardavan’s daughter, and went back to Pars.”

Details of this battle can be seen at Firuzabad, Iran. The rock carving shows Ardashir unhorsing and killing Artabanus V from his horse in a joust. This ended the House of Arsaces and established the House of Sasan.

Drawing of French orientalist painter and traveler Eugene Flandin (1840): Sasanian king Ardachir Babakan's rock relief (Firuzabad 1), Scene showing an equestrian victory over Parthian king Artabanus V, province of Fars, Iran.

Drawing of French orientalist painter and traveler Eugene Flandin (1840): Sasanian king Ardachir Babakan’s rock relief (Firuzabad 1), Scene showing an equestrian victory over Parthian king Artabanus V, province of Fars, Iran. (Public Domain)

Ghal'eh Dokhtar (or "The Maiden's Castle") in present-day Fars, Firuzabad, Iran, built by Ardashir in 209, before he was finally able to defeat the Parthian empire.

Ghal’eh Dokhtar (or “The Maiden’s Castle”) in present-day Fars, Firuzabad, Iran, built by Ardashir in 209, before he was finally able to defeat the Parthian empire. (Public Domain)

Ardashir’s Military Reform and Forces

After defeating the Parthians, Ardashir turned his attention towards driving Rome back into the sea and restoring the former glory of Persia when it was under Cyrus the Great. However, Ardashir needed a professional army, an army that was organized, and not only in structure, but also in capability.

Rome was not an easy army to fight, just look at the many battles fought between Rome and Parthia over time. They were equals to one another. However, one was better at going on the offensive while the other excelled at remaining defensive. Ardashir needed an army that could do both, for he could not afford just a defensive army.

Ardashir consolidated and centralized his forces directly under his command. He was absolute, and an absolute monarchy needed a subjective army that would forcefully submit to the nobility without contestation. In order to do this, the command must start at the very top, which was the king himself, Ardashir.

Bust of a Sasanian king, most likely Shapur II (309 to 379 CE) Representative image.

Bust of a Sasanian king, most likely Shapur II (309 to 379 CE) Representative image. (Public Domain)

The Chain of Command

Ardashir was not only King of Persia, but he was the Shahenshah, “King of kings.” Ardashir’s military chain of command started with the Vuzurg-Framander. The Vuzurg-Framander was in charge of state affairs when the Shahenshah was off on a military campaign. The person in charge of the military forces was the Eran-Spahbad. Under the Eran-Spahbad was the Spahbad who was a general and could be a military governor of a province. The Spahbad received help from his assistants, known as the “Padgospan.” The Padgospan, otherwise known as “Padan” were lower officers assisting the Spahbad. Under the Padan was the Framandar, which were the battlefield commanders. This list provides a somewhat clear detail as to the day-to-day duties of the military chain of command whether in peace or in war. However, other titles are mentioned, but many remain unclear as to their job description or role in war.

Artistic rendering of a Sasanian spahbed.

Artistic rendering of a Sasanian spahbed. (Public Domain)

Now that we have a glimpse into the command structure of the Sassanid military, one can see that it was highly organized due to its centralized role. Nevertheless, good command structure needs a good army to function, in order to go on the offensive or stay on the defensive when needed.

The Sassanid military was heavy and built for shock for its sole purpose was to dominate the battlefield and beyond. The Sassanid military force was a mirror image of the Parthian military. In other words, cavalry ruled the day throughout the empire. Cavalry was tradition in these parts and the Sassanids continued in that tradition, but with better organization.

The Sassanids primarily relied on two types of cavalry in combat; the heavy cavalry consisted of cataphracts, the clibanarii, and the lighter horse archer cavalry. In addition to the cavalry, the Sassanids also relied upon infantry and elephants as well as having an effective siege train. However, cavalry was the cornerstone of the Sassanid army.

Historical re-enactment of a Sassanid-era cataphract, complete with a full set of scale armor for the horse.

Historical re-enactment of a Sassanid-era cataphract, complete with a full set of scale armor for the horse. (GFDL)

As mentioned before, the cataphracts and the clibanarii were the cornerstone of the Sassanid army, the reason is that they were heavy. What made them heavy was the use of scale or plate armor. Both horse and rider were covered in an elaborate array of armor. This gave the horse and its rider full protection and provided the Sassanid forces with a shock element that could ride down, fleeing enemy forces or piercing through enemy formations thus breaking enemy cohesion into pieces and exposing them.

Horse archers also were pivotal in regards to mounted combat; they provided the heavy cavalry windows of opportunity. Horse archer’s main role was to not only fix an enemy unit or army but to lead them out in open pasture for annihilation by the heavy cavalry once exposed. Nevertheless, horse archers could also be considered psychological warfare, for once the arrows began to rain down the end never seemed to come and when doubt set in, either the enemy fled or its officers made irrational decisions that ultimately exposed the men, which led to certain death.

Cataphracts fighting Roman cavalry during the Dacian wars circa 101 AD.

Cataphracts fighting Roman cavalry during the Dacian wars circa 101 AD. (Public Domain)

An example of both heavy and light cavalry elements combined comes from the battle of Carrhae in 53 BCE. This battle highlights the effective use of both heavy and light cavalries that the Sassanids were accustomed.

Elephants were also deployed upon the field of battle. The elephants the Sassanids used were from India. Every elephant was mounted with howdahs, which carried the armed men including the driver.

Elephant in Battle, Kota, Rajasthan, India circa 1750-70.

Elephant in Battle, Kota, Rajasthan, India circa 1750-70. (Public Domain)

A medieval Armenian miniature representing the Sasanian War elephants in the Battle of Vartanantz.

A medieval Armenian miniature representing the Sasanian War elephants in the Battle of Vartanantz. (Public Domain)

Another aspect that sometimes is easily forgotten, or overlooked, is the fact that elephants scare horses due to their smell. Horses that were not accustom to the beasts’ smell, became upset and restless with fear, causing panic among the ranks. This also prompted fear among the Roman ranks who had never encountered such an intimidating and powerful beast. In many ways, the Sassanid use of the elephant was a psychological shock weapon for both men and animals on the opposing side.

Infantry was the weak link to the Sassanid military structure and organization throughout their long history. The reason was due to the Sassanids being grounded in a cavalry based culture that was very much pastoral as well as agricultural. However, it is the pastoral way of life that controlled the Sassanid Empire and the way it fought. Nevertheless, we are not at a complete loss concerning the role of infantry in the Sassanid military apparatus.

The infantry, for the most part, was not what one would think as a traditional infantryman; frankly, they resembled nothing of an infantryman. The historian Procopius, describes the Sassanid infantry as being, “nothing more than a crowd of pitiful peasants who come into battle for no other purpose than to dig through walls and despoil the slain and in general to serve the other soldiers.” As for weapons, it seems that many had none at all, for Procopius states that the only thing between them and the enemy was, “enormous shields.” However, the Sassanid military did have an infantry unit that was effective and heavy, but not great in numbers. They were known as the Dailamites.

A Sasanian army helmet. “There were several different types of army helmet worn by Sassanian soldiers. This rare helmet likely resembled the tall headdresses (kulah) depicted on Sassanian portrait seals and dates to the 6th century AD.”

A Sasanian army helmet. “There were several different types of army helmet worn by Sassanian soldiers. This rare helmet likely resembled the tall headdresses (kulah) depicted on Sassanian portrait seals and dates to the 6th century AD.”  (Public Domain)

The Dailamites (or Daylamites) were a different breed of infantry warrior men. The Dailamites came from Northern Persia and were spoken highly about among the Romans. They were known for sword and dagger skills, but also carried a battle-axe, a two-pronged spear, and to top it all off, they also carried a rather large decorative shield. In addition, they were hardy and able to fight with the best of them—whomever or whatever was thrown their way. However, the only problem was they lacked numbers, as it seems that only four thousand were employed as the king’s elite guard.

A Daylamite mounted soldier.

A Daylamite mounted soldier. (Public Domain)

Foot archers were another highly prized infantry force among the Sassanid military. An officer known as a “Tribad” led foot archers. Foot archers could add to the already heavy volume of arrows being delivered by the horse archers. It was raining death on a massive scale, as the quantity of arrows would increase and come closer as the foot archers moved forward, showering the enemy with arrows. This tactic did not always work, but it seems to have been effective overall, offsetting the enemy formation on both the offensive and defensive. Nevertheless, foot archers are used for siege operations, as they were placed in the tops of towers to shower arrows down on the enemy protecting the walls and to protect the towers from any would-be saboteur.

Ardashir I was known as the Adashir the Unifier. It was his intelligence, energy, and talent for organization and strategy that enabled him to overthrow an empire and create another, forming a dynasty that would last four hundred years.

The Sasanian Empire at its greatest extent c. 632 CE (CC BY-SA 3.0)

Top Image: Deriv; Sassanid-era Cataphract Renactor (GFDL), and The Battle of Hormozdgan, April 28, 224 CE. (Public Domain)

By Cam Rea

References

Al-Tabari. he Conquest of Iran: History of al-Tabari, Volume 14. Edited and translated by G. Rex Smith. Albany, New York: University of New York, 1994.

Bowman, Alan K, Peter Garnsey and Averial Cameron. The Cambridge Ancient History Volume 12: The Crisis of Empire, AD 193-337. New York: Cambridge University Press, 2005.

Debevoise, Neilson Carel. A Political History of Parthia. Chicago, Ill: University of Chicago Press, 1938.

Dio Cocceianus, Cassius. Dio’s Roman History, trans. E Cary, Loeb Classical Library, 9 vols. Cambridge, MA: Harvard University Press, 1954.

Dixon, Karen R., and Pat Southern. The Roman Cavalry: From the First to the Third Century AD. London: Batsford, 1992.

Erdkamp, Paul. A Companion to the Roman Army. Chicago: Blackwell Publishing Limited, 2007.

Falk, Avner. A Psychoanalytic History of the Jews. Lewisburg, PA: Fairleigh Dickinson University Press, 1996.

Farrokh, Kaveh and Angus McBride. Sassanian Elite Cavalry AD 224-642 . Oxford: Osprey Publishing, 2005.

Farrokh, Kaveh. Shadows in the Desert: Ancient Persia at War. Oxford: Osprey Publishing, 2007.

Herodian. Herodian, History of the Roman Empire since the Death of Marcus Aurelius, trans. Edward C. Echols. Berkeley and Los Angeles: University of California Press, 1961.

Mayor, Adrienne. Greek Fire, Poison Arrows & Scorpion Bombs: Biological and Chemical Warfare in the Ancient World. London: Duckworth, 2005.

Plutarch. The Fall of the Roman Republic: Six Lives. London: Penguin Classics, 1984.

Sheldon, Rose Mary. Rome’s Wars in Parthia: Blood in the Sand . London: Vallentine Mitchell, 2010.

Sidnell, Phil. Warhorse: Cavalry in the Ancient World. London: Hambledon & London, 2007.

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The Fall of the Arsacid Dynasty Started with a Wedding – Part 1

 

Incredibly, the end of the Parthian Empire started with a fake wedding.

Before the wedding took place, a civil war had been raging in Parthia between Vologases VI and his brother Artabanus V. After much warring between the two contesting parties, Artabanus came out as the winner and inherited the Empire. While Artabanus was enjoying his new throne, many miles to the west, the Roman Emperor Caracalla moved his headquarters to Antioch in the summer of 215 CE. The reason for Caracalla’s temporary move was that he was desirous of the title ‘Parthicus’, which would grant him great renown throughout the Roman Empire, and so he devised a plan in 216 CE.

Coin of the Parthian king Artabanus IV. (Classical Numismatic Group, Inc.

Coin of the Parthian king Artabanus IV. (Classical Numismatic Group, Inc. http://www.cngcoins.com /CC BY-SA 3.0)

He decided that the best way to win over the Parthians was to write Artabanus a letter. Once the last scribbles were written, he gave it to his embassy, along with expensive gifts of fine workmanship.

Artabanus enjoyed the gifts, and when he opened the letter, Caracalla made it very clear that he wished to marry one of his daughters. Caracalla’s objective was to unite two empires under one great power, which would benefit both men, since not only would a much stronger army emerge from this union, but the trade restrictions could be lifted. Artabanus at first did not approve of the request, saying, “that it was not proper for a barbarian to marry a Roman” and “it was not fitting that either race be bastardized.”

Bust of the emperor Caracalla.

Bust of emperor Caracalla. (CC BY 2.5)

Therefore, Artabanus declined the offer. Artabanus was no fool; he knew of Caracalla’s deceitfulness when dealing with other nations. But this was not the end of the matter. Caracalla persisted, offering more gifts and showing enthusiasm for the marriage and for the union between the two powers. Artabanus finally believed that Caracalla was telling the truth. Artabanus felt that a permanent peace had finally arrived and publicly announced the wedding.

Caracalla crossed the rivers and was welcomed with sacrifices, decorated altars, incense scattered in his path, and all sorts of entertainment. Once he was near the palace at Ctesiphon, Artabanus came out to meet his future son-in-law in the plain before the city, with his daughter nearby. With an entire city jubilant over the event, crowned with flowers in their hair and wearing the finest robes, the populace danced to the music of flutes and drums. The men left their horses and their bows to partake in the drinking. Nothing out of the ordinary was suspected. When the Parthians were good and drunk, especially the men, the decisive moment was to be unveiled.

Caracalla gave the signal, and the happy party—celebrating what they thought was to be a peaceful end to many centuries of bloodshed—was slaughtered. Artabanus nearly died, but was helped onto a horse and escaped with a few men. The Roman troops took much booty and many prisoners. Caracalla then gave the order to pull out, and marched away unopposed. However, this was not to be the end, for Caracalla gave his men permission to loot and burn all the towns and villages they came across and to carry as much as they could, for it was all theirs for the taking. How far they went into Parthian territory remains unknown.

Caracalla’s great raid across the western portion of the Parthian Empire was short lived, for as soon as he enjoyed his spoils, one of his own men assassinated him. For roughly three days, the Romans were without an emperor until they chose a Praetorian Prefect, Macrinus, who was not a soldier by any means. There was no time for mourning Caracalla’s death or rejoicing in Macrinus’ ascension, for the Parthians were fast approaching.

Medallion with Roman Emperor Caracalla, circa 215 and circa 243 (Imperial Roman).

Medallion with Roman Emperor Caracalla, circa 215 and circa 243 (Imperial Roman). (Walters Art Museum/Public Domain)

The Bloody Battle of Nisibis 217 CE

Artabanus was seeking retribution, and once he entered Roman territory, he burned several cities in Mesopotamia.  Word eventually reached Macrinus of the coming Parthians, who were great in number, “including a strong cavalry contingent and a powerful unit of archers and those mail-clad soldiers who hurl spears from dromedaries.”

A Westerner on a camel. (386 – 534 CE)

A Westerner on a camel. (386 – 534 CE) (CC BY-SA 3.0)

Macrinus assembled his forces and moved out. The new emperor understood the severity of the situation and took to diplomacy in the hope it could avert battle and restore peace in the region. Macrinus sent the captives and a friendly message to Artabanus, urging him to accept peace and arguing that he was not to be blamed for Caracalla’s actions. Artabanus looked over the letter and rejected it immediately. He responded to Macrinus that if peace were to exist between the two, Rome must “rebuild the forts and the demolished cities, abandon Mesopotamia entirely, and make reparation for the injury done to the royal tombs as well as for other damage.” Further deliberation ceased when the Parthian army arrived outside the Roman headquarters at Nisibis.

At sunrise, the vast Parthian army appeared. Artabanus, along with his men, saluted the sun, as was their custom, and with loud cheers, the cataphract charged while the horse archers fired over their heads. The cataphract horsemen and dromedary riders inflicted considerable damage to the Roman ranks along with the relentless shower of arrows from above.

A Chinese terracotta figurine of a cataphract horse and rider. (386–534 CE)

A Chinese terracotta figurine of a cataphract horse and rider. (386–534 CE) (CC BY-SA 3.0)

Parthian horseman.

Parthian horseman. (CC BY-SA 3.0)

But even the Parthians suffered considerable losses since the Romans were at their best in close combat. After a while, the Romans began to feel the pressure and had to make a quick decision while the Parthians were regrouping. The Romans pretended to retreat, and as they did, they threw down caltrops and other pointed devices, which the sand concealed, making them nearly invisible. The Parthians, thinking that the Romans were fleeing the battlefield, gave chase, and when the horses and the soft-footed camels stepped on the sharp devices, they suffered great injury and would throw the rider. The rider was now vulnerable to be captured or killed since his armor weighed him down. Or, if he were to get up, he could not run far, for his robe would trip him.

Antique Roman Caltrop made of iron.

Antique Roman Caltrop made of iron. (CC BY-SA 3.0)

For two days, the armies fought in this manner, with disastrous results from morning until night, both celebrating in their camps as if they had won. On the third day, the Parthians tried to encircle the Romans, but the Romans had given their divisions and extended their front line to avoid this. The Romans were being worn down by the relentless attacks of the Parthians, who had numerical superiority. But, they could extend their lines to avoid being outflanked for only so long. The consistent Parthian onslaught eventually wore down and demoralized the Romans, causing their lines to collapse and Macrinus to flee, but the arrival of night saved them. With nothing left to gain, especially with the piled-up dead bodies creating barriers, the Romans acknowledged defeat and retired to their camp.

The slaughter of both men and animals was so great that the entire plain was covered. Bodies were piled in huge mounds; camels lay in heaps. The number of corpses that littered the battlefield hampered any further attacks, for not only could one not gain a foothold without stumbling but even finding the enemy was a problem since the piled remains of dead comrades blocked each other’s view.

Macrinus, who had lost the respect of his men, knew that he had lost something else, a victory. Macrinus forgot that the forces of Artabanus were merely a militia, as Parthia had no standing army, and he could only hold onto his men for so long because they were unaccustomed to sustained efforts. Having been in the field for some months now, the Parthians had grown weary and wished to return home. With a temporary armistice in place, Macrinus could rethink his plans.

The Parthians carried off their dead and the Romans carried theirs off the field as well. Once the battlefield had been cleared, it was just a matter of time before a renewal of combat was to ensue. Macrinus was not going to let that happen, but it would not have mattered anyway because his men had lost faith in their newly crowned emperor.

Macrinus offered friendship to Artabanus and explained that Caracalla was dead and that he, Macrinus, was the new emperor. To secure peace, Macrinus offered the Parthian king gifts and 200 million sesterces (approximately fifty million denarii). Artabanus thought it over carefully and agreed to peace, since the Romans had “suffered a suitable punishment.” Besides, Artabanus’ own army was terribly wounded. Afterward, Artabanus returned to Parthia while Macrinus hurried to Antioch.

Even though Macrinus had lost the battle, the entire affair was presented as if he’d won. The Roman Senate offered Macrinus the title of “Parthicus,” but he refused it, and rightfully so. But regardless of his feelings, coins were still minted bearing the legend Victoria Parthica. Even though Rome held him as the victor, the fact of the matter is, he shamefully lost, costing Rome much money, but more importantly, prestige.

Roman coin featuring Macrinus

Roman coin featuring Macrinus (CC BY-ND 2.0)

The Rise of the House of Sasan and Mighty King Ardashir

Parthia never would recover from this Pyrrhic victory over Rome in 217 CE. Due to losses in 116, 164, and 198/99 CE, Parthia had lost much prestige. While it is true that Parthia kept Rome in check, and did not allow themselves to be destroyed by the Romans like the Celts and Carthaginians, the Romans were still able to dictate politically and penetrate Parthian territory militarily. Parthia’s inability to fend off the Romans allowed others, like its own family and those who held a considerable amount of power within their own regions, make a bid for the throne. When there is regime uncertainty, expect political upheaval. Even though Artabanus V had defeated Rome, the war with his brother Vologases VI resumed.

Iran would never find stability while the Arsacids were in charge. It would take a person of non-Arsacid birth to stabilize and unite Iran, and his name was Ardashir I of Persia. But who was Ardashir?

Coin of Ardashir I. (Classical Numismatic Group, Inc.

Coin of Ardashir I. (Classical Numismatic Group, Inc. http://www.cngcoins.com/CC BY-SA 3.0)

Ardashir was born in Tirdeh, Persia, in 180 CE. He was the son of Badag (Papak or Papag) a Zoroastrian priest and Princess Rodak. However, Ardashir’s father may have been Sassan, a Zoroastrian priest who served in the temple of Anahita. Many historians regard this alternative, and suspect that Badag adopted Ardashir after the death of Sassan. According to the Book of the Deeds of Ardashir, Sassan is claimed to be a descendent of the Achaemenids, who were a former ruling house of Persia. Ardashir, from a purely political position, legitimized this claim in order to unite Persia. Before Ardashir became king of Persia, his father took him to a man named Tire, in the city of Darabgerd (modern Iran), to be educated when he was seven. Tire agreed and took him for a son of his own.

According to the Book of the Deeds of Ardashir son of Babag, Ardashir was proficient and accomplished in learning and riding at the age of fifteen. When Artabanus V received word of this accomplished man, he wrote a letter to Babag requesting him to send his son to Artabanus to his court “so that he will associate with our sons and princes, and we might order for him position and reward according to the learning which he possesses.”

Relief of the Coronation of Ardashir I at Naghsh-e-Rostam. Ardashir is receiving the Kingship's ring from Ahuramazda.

Relief of the Coronation of Ardashir I at Naghsh-e-Rostam. Ardashir is receiving the Kingship’s ring from Ahuramazda. (CC BY 2.5)

Babag could not refuse his Lord and immediately “sent Ardashir well-equipped with ten servants and a superb present of many marvelous, magnificent, and suitable things for the acceptance of Ardavan (Aratabanus V).” Every day Ardashir was immersed in the art of horsemanship and hunting alongside the sons and princes of Artabanus. After some time, Ardashir proved better than his competition. Not only did he surpass the Arsacid nobility in horsemanship and hunting, he was more “warlike than them all, on the polo and the riding (ground), at Chatrang (chess) and Vine-Ardashir, and in (several) other arts.” However, the nobility became jealous of Ardashir and decided to use their privilege to undermine him during a hunting trip.

One day Ardavan went a hunting with his chevaliers and Ardashir. An elk which happened to be running in the desert was (then) pursued by Ardashir and the eldest son of Ardavan. And Ardashir, on reaching close to the elk, struck him with an arrow in such a manner that the arrow pierced through the belly as far as its feathers, passed through the other side, and the animal died instantly.

When Ardavan and the chevaliers approached them, they expressed wonder at such a dart and asked: — “Who struck that arrow?” — Ardashir replied: “I did it.” The son of Ardavan said: — “No, because I did it.”

Ardashir became angry and spoke thus to the son of Ardavan: “It is not possible to appropriate the art and heroism (of another) through tyranny, unpleasantness, falsehood, and injustice.” This is an excellent forest, and the wild asses here are many. Let us try here a second time, and bring into display (our) goodness or evil nature and dexterity.”

When Artabanus heard this, he was offended and banned Ardashir from riding horses, and punished the young man by sending him to his stables, with the task to take care of those animals so “that you do not go in the day or night from before those horses and cattle a hunting, to the playground or the college of learning.” Ardashir, upset by this, wrote a letter to his father. Upon reading the letter, Babag responded to his son:

“You did not act wisely in disputing with great men on a matter from which no harm could have reached you, and in addressing them with coarse words in public. Now speak out excuses for your relief and feel humble repentance, for the sages have said: It is not possible for an enemy to do that for an enemy, which, is brought on himself by an ignorant man from his own actions. Do not be grieved narrow-mindedly from a person at the time when you cannot pass your life (happily) without him. And you yourself know that Ardavan is a king more powerful than I, you, or many people in this world with reference to (our) bodies, lives, riches, and estates. And now, too, such is my strictest advice to you that you should act in unison with and obediently (towards them), and not deliver up your own glory to annihilation.”

After Ardashir’s debacle with the Arsacid nobility, the man who raised him, Tire, died. When Tire passed, the king of Persis (the province of Persia or Fars), Guchehr, declared Ardashir king of Darabgerd. Soon after, Ardashir challenged Guchehr with the aid of his father, Babag, and overthrew the king by 200 CE. However, Ardashir was not granted the kingship of Persis, Babag gave this title and province to his eldest son, Shapur. Ardashir, unhappy playing second fiddle, declared war on his brother. Before the battle could take place, Shapur mysteriously perished. The cause of death was said to have been by a collapsing structure from an old Achaemenid fortress. Afterwards, Ardashir proclaimed himself king of Persis by 208 CE. His brothers protested this and Ardashir disposed of them. If his brother challenges were not enough, many local petty kings of Persis refused to acknowledge Ardashir rule. Ardashir responded by going to war in which he crushed them.

He thus solidified his position as the rightful king of Persis. However, Parthian leadership in Ctesiphon thought otherwise and sounded the alarm.

Top Image: Detail; Emperor Caracalla. (CC BY 2.5), and Cataphracts circa 101 AD. (Public Domain)

By Cam Rea

References

Al-Tabari. he Conquest of Iran: History of al-Tabari, Volume 14. Edited and translated by G. Rex Smith. Albany, New York: University of New York, 1994.

Bowman, Alan K, Peter Garnsey and Averial Cameron. The Cambridge Ancient History Volume 12: The Crisis of Empire, AD 193-337. New York: Cambridge University Press, 2005.

Debevoise, Neilson Carel. A Political History of Parthia. Chicago, Ill: University of Chicago Press, 1938.

Dio Cocceianus, Cassius. Dio’s Roman History, trans. E Cary, Loeb Classical Library, 9 vols. Cambridge, MA: Harvard University Press, 1954.

Dixon, Karen R., and Pat Southern. The Roman Cavalry: From the First to the Third Century AD. London: Batsford, 1992.

Erdkamp, Paul. A Companion to the Roman Army. Chicago: Blackwell Publishing Limited, 2007.

Falk, Avner. A Psychoanalytic History of the Jews. Lewisburg, PA: Fairleigh Dickinson University Press, 1996.

Farrokh, Kaveh and Angus McBride. Sassanian Elite Cavalry AD 224-642 . Oxford: Osprey Publishing, 2005.

Farrokh, Kaveh. Shadows in the Desert: Ancient Persia at War. Oxford: Osprey Publishing, 2007.

Herodian. Herodian, History of the Roman Empire since the Death of Marcus Aurelius, trans. Edward C. Echols. Berkeley and Los Angeles: University of California Press, 1961.

Mayor, Adrienne. Greek Fire, Poison Arrows & Scorpion Bombs: Biological and Chemical Warfare in the Ancient World. London: Duckworth, 2005.

Plutarch. The Fall of the Roman Republic: Six Lives. London: Penguin Classics, 1984.

Sheldon, Rose Mary. Rome’s Wars in Parthia: Blood in the Sand . London: Vallentine Mitchell, 2010.

Sidnell, Phil. Warhorse: Cavalry in the Ancient World. London: Hambledon & London, 2007.

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The Persian War Machine: The Immortals – Part II

 

The Persian war machine made empires beforehand look miniature. The Persians were able to take the best from all over the Near East and turn it into a force that could not be defeated for many centuries to come.

[Read Part I here]

Many Guard Units

Herodotus states in 7.40 that “For before him (King) went first a thousand horsemen, chosen out of all the Persians; and after them a thousand spearmen chosen also from all the Persians, having the points of their spears turned down to the ground; and then ten sacred horses, called “Nesaian,” with the fairest possible trappings.” The thousand spearmen marched with their spears reversed, and the spear butts, which would normally have a point, were replaced with “golden pomegranates.” Herodotus refers to these men as “spear-bearers.” These men were the king’s own spear-bearers.

Furthermore, Herodotus 7.41 mentions that once the thousand horsemen passed by, they were followed by ten thousand men who “went on foot; and of these a thousand had upon their spears pomegranates of gold instead of the spikes at the butt-end, and these enclosed the others round, while the remaining nine thousand were within these and had silver pomegranates. And those also had golden pomegranates who had their spear-points turned towards the earth, while those who followed next after Xerxes had golden apples.” While the passage provided describes what appears to the famous “immortal” it appears not. A thousand had upon their spears butts ‘pomegranates of gold’, while the remaining nine thousand had ‘silver pomegranates’. Behind the ten thousand came another thousand had ‘golden apples.’ While it appears that this is not the ten thousand as some suggest, perhaps it is. In other words, the thousand spearmen who’s spear-butts had a golden pomegranate were perhaps the captains in charge of the nine thousand. But who were the “Immortals”?

The Immortals

Herodotus makes the first mention of them in Histories 7.83 stating, “these ten thousand chosen Persians the general was Hydarnes the son of Hydarnes; and these Persians were called “Immortals,” because, if any one of them made the number incomplete, being overcome either by death or disease, another man was chosen to his place, and they were never either more or fewer than ten thousand.” While Herodotus calls them by this title, they are not mentioned during the reign of Xerxes. Xenophon, who came later, does mention that Cyrus established a personal guard of ten thousand spearmen and mentioned they the guard of ten thousand was still existent when he wrote this in the 360s BCE.

Modern reenactors of the Immortals in their ceremonial dress at the 2,500-year celebration of the Persian Empire.

Modern reenactors of the Immortals in their ceremonial dress at the 2,500-year celebration of the Persian Empire. (Public Domain)

The Immortals were a fearsome army of ten thousand men that was created by Cyrus the Great to guard him, and were recruited from the lower classes of Persia to serve as the king’s personal bodyguard day and night, and wherever the king went so did they. The name Immortals comes from that whenever one of them got ill, wounded, or even died, he was replaced quickly with another man to ensure that the number stayed at ten thousand.

The Immortals were more than just mere spear-bearing infantry. In times of war, the Immortals surrounded the king while the inner core of Immortals consisted of two royal regiments; The first being infantry that carried a composite bow with a seven-foot-long spear and an akinakes (a dagger or short sword).

The second royal regiment of the Immortals was cavalry archers who carried spears and the majority of the Immortals that surrounded them were infantry. To give you a better picture of the Immortals in terms of battle formation. The front rank consisted of infantry carrying shield and spear, the spear they carried was seven feet in length, and they were the front, rear, and sides of the formation. They provide protection for the archers behind them while the cavalry likely stayed outside of the formation protecting the flanks.

Mosaic depicting Persian archers. (Pre 4th Century BC)

Mosaic depicting Persian archers. (Pre 4th Century BC) (CC BY 2.0)

Besides the Immortals, there was the cavalry. The cavalry only made up 10 percent of Cyrus’s army in the early days of his conquest while the other 90 percent of the army was infantry, or should we say foot soldiers. As time went on, Cyrus noticed the importance and the effectiveness of cavalry forces. He thus added more cavalry to his army and reduced the amount of foot soldiers to get a better ratio that was 20 percent cavalry and 80 percent infantry. The cavalry would have been mostly light and carrying only a bow, and were mainly of non-Persian ethnicity but were commanded for the most part by Persian officers. Their duty was to harass the enemy with a barrage of arrows and draw them into an attack, a hit-and-run you could say that would be annoying to any attacker.

Persian nobles formed the heavy cavalry. They were armed with two javelins, a lance made of wood and sometimes metal, and they carried an akinakes as well as a small oval shield. The armor of a heavy cavalryman was made of leather overlapped with metal disks or scales of bronze, iron, or gold, and was often colored in order to distinguish one unit from another. This must have been an impressive sight on a sunny day—unless you were the enemy.

Persian infantry varied between light and heavy. The light units carried spear and swords while their heavier counter parts carried a longer spear a shorter sword and a battle-axe. These heavier infantries wore black hoods that covered their head and much of their face. In combat, the front rank of the phalanx carried a shield made of wicker and a single spear while the ranks behind them carried no shield but had two spears on hand. Their main function was to toss the first spear over the front rank while keeping the other spear on hand for close combat. The heavier infantry, the elites, otherwise known as the Immortals, were the ones who kept silent when marching en masse. It must have been eerie for those about to receive the sword on the other end of the battlefield, when all you felt was the earth tremble slightly under your feet while an army of silence approached you from the other end. It was common for most warriors to scream and shout when in combat in order to intimidate their opponent. The immortals did the exact opposite. They killed in silence.

Charioteers

Besides the cavalry and infantry units of the Persians, there were the charioteer units. The Persian chariot was slightly higher and heaver then their Assyrian, Egyptian and Babylonian counterparts. Its wheels and axle were heavier and the platform on which the soldiers stood was much wider and carried two men. One man was to drive the heavy, cumbersome vehicle, and the passenger was a soldier, either a spearman or an archer. It took four horses to pull this chariot, which is a considerable amount of power compared to chariots pulled by two horses. To make it even more deadly, Cyrus had scythes installed on the axles, which extended two yards out from the wheel. Overall, it was a deadly machine when the opportunity presented itself on the battlefield since no charioteer, or for that matter horse, would plow into a forest of spear points and shields. It was more effective against light infantry, loose formations, and troops of undisciplined men unwilling to stand their ground in the face of combat.

Persian scythed chariots.

Persian scythed chariots. (Public Domain)

Cyrus also introduced the use of siege weapons into his ranks. Siege towers weighing in at seven tons when fully staffed and were twenty-four feet (7.3 meters) high had to be pulled by sixteen oxen. It is said that each story of the siege tower was about three stories in height, and was manned by twenty archers, giving it a total of 60 archers inside. These siege towers were also used as a command center for the Persian army and were great for surveillance due to its height.

An English siege tower, representational image.

An English siege tower, representational image. (Public Domain)

The Persians also had a special unit that used naphtha during sieges. Naphtha is similar to “Greek fire” a chemical mixture of a thinner consistency than oil. The purpose of naphtha was to burn wooden structures in combat. The Persians would use this during siege warfare by shooting flaming arrows over the enemy’s walls hoping to hit the wooden rooftops in the city thus causing a blaze that could spread throughout. Alternatively, they used it for defensive purposes by burning wooden siege equipment the enemy brought forth to the walls. In addition, the combat engineers of the Persian army were of great importance to the army. For they would move ahead of the army to repair or build roads and bridges, to dig ditches, and used pontoon boats as floats for bridges to get their massive and heavy army across.

To move this huge army was a feat in itself. The Persians, with all the ingenuity and complexity of their military system, had to have a supply line able to provide this juggernaut when on the move. The job of supplying the army was left to the commissariat. When the army was on the move, the commissariat was split into two, with one in front of the army and another in the rear. The commissariat who moved ahead of the army was tasked to look for suitable places to encamp where clean water could be found and the livestock could be grazed for a brief time before they moving on. The rear commissariat was tasked to keep the army supplied with all types of weaponry such as bows, swords, spears, arrows, armor and many other items that would be needed. Now, due to the amount of equipment the commissariat provided they would eventually run low, and in order to solve this problem the Persian king required that each satrap (governor) keep a certain amount on hand for the incoming army when it arrived to restock before the next big move.

While this small piece on the Persian military only skims the surface, understand that what Cyrus created came about with the aid of his many allies and most importantly, the trial and error of battle. Cyrus, once in power, began to formulate an army capable of adopting what was practical and functional when it came to the art of command and control on the battlefield. After his death, the Persian military maintained this, making few adjustments.

Immortals fighting Alexander's troops. Color reconstruction of the original reliefs on the Alexander Sarcophagus, in Istanbul.

Immortals fighting Alexander’s troops. Color reconstruction of the original reliefs on the Alexander Sarcophagus, in Istanbul. (CC BY-SA 3.0)

Overall, the Persian army was a professional fighting force of a complex magnitude that in many ways would not be matched until the Macedonian and Roman Empires. However, with their professionalism, also came their weakness. As stated before, they were complex. The Persians, even though they could field a huge army that was disciplined, they were homogenous nor were all of them skilled in the same weapons. Persia had its own standing army that was professional but too small, while the many regions under Persian control provided a hodgepodge of military units all accustomed to their own fighting style and practice. Many of these units were light infantry such as archers and spearmen with little to no armor what so ever. The Persians relied on quantity over quality in its military ranks. It worked well for the region of the world they were in, but as time went on, they faced armies who were all about amour and standard structure, and who may have been small in comparison but undoubtedly more disciplined.

Cam Rea is an author and military historian. He has written numerous articles for Ancient Origins Premium and Classical Wisdom Weekly as well as several books.

Top Image:  Deriv; Faravahar carved in stone at Persepolis, Iran, (Public Domain) and Achaemenid soldiers.

By Cam Rea

References

Briant, Pierre. ‘From Cyrus to Alexander: A History of the Persian Empire’. Publisher: Eisenbrauns; 1st English Edition edition (January 1, 2002)
Farrokh, Kaveh. ‘Shadows in the Desert: Ancient Persia at War’. Publisher: Osprey Publishing (2007)
Head, Duncan. ‘The Achaemenid Persian Army’. Publisher: Montvert (1992)
Herodotus, Histories
Strabo, The geography of Strabo.
Xenophon, Cyropaedia

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The Persian War Machine: Organization and Command – Part I

The Persian war machine made empires beforehand look miniature. The Persians were able to take the best from all over the Near East and turn it into a force that could not be defeated for many centuries to come. The article you are about to read just skims the surface of a fascinating story that largely goes unnoticed.

Organization and Command

The Persian military organization was much like that of the provinces, wherein the provinces had a degree of autonomy that filtered down to local rule, and provinces provided troops to the king when needed. Because of this, it makes it difficult to identify what is distinctively Persian when it comes to their military system.

When it comes to command, it is headed by the “king of kings” or shahanshah in Persian. On the surface, the heart of command is with the king, like Darius leading his army into Scythia, Xerxes into Greece, like Artaxerxes II fought his brother Cyrus, and Artaxerxes lead his forces against both the Phoenicians and Egypt. However, the king could not always be on campaign. The reason for this is that if the king should be away for a certain period he risks much. A king cannot rule effectively if he is absent for a long period. In doing so, he leaves the art of governance in hands of officials who cannot always be trusted and in a worst case scenario, may attempt a coup d’etat, like Darius the Great who seized the throne of Persia after the death of Cambyses II.

As demonstrated, some Persian monarchs went on campaigns, but in many cases, the trust was placed in the hands of the men trained to do so—the commanders who were specifically sent from the royal court. One such example was Mardonios, who took command of the Persian military operations in Greece after Xerxes withdrew in 479 BCE. However, if the conflict was a local affair, the provincial satrap could conduct military operations against the aggressor both foreign and domestic.

King Xerxes I of Persia from his tomb at Naqshe Rustam

King Xerxes I of Persia from his tomb at Naqshe Rustam (CC BY-SA 2.0)

With generals leading armies, comes military emblems. The use of standards was key in informing the troops who was in command and where to find him. The Persian standard was primarily displayed on the tent. The emblem of the Achaemenid’s was a golden eagle with its wings outspread. However, the image of the eagle was of less importance due to the ever present images of the sun-disc found in Achaemenid art.

Standard of Cyrus the Great

Standard of Cyrus the Great (CC BY-SA 3.0)

Faravahar, one of the best-known symbols of ancient Iran (Persia). Relief in Persepolis.

Faravahar, one of the best-known symbols of ancient Iran (Persia). Relief in Persepolis. (CC BY-SA 3.0)

Recruitment

When it comes to recruiting, most were not full-time soldiers. Darius, king of Persia, calls them kara, which can mean “people-army or host.” In other words, they were the “people’s army.” In any case, they were not entirely militia nor considered levy but a reserve allowed holding land so long as they provided military service. The person in charge of the recruiting process was the satrap. Once orders filtered down from the Persian king, the satrap would pass the order down to his subordinate, which the Greeks called hyparchoi, “lieutenant-governors.” It was the duty of the lieutenant-governors to issue orders to the lower officials to seek out eligible men to fill the ranks. This was not always an easy task and one can see why when it’s understood that many of the Persian provinces were not ethnically universal. The Satrap would give such a job to lower officials who were native to the province.

For example, take the province of Parthia; it may have had four different ethnic groups. A satrap who was Median would be representing these four ethnic groups. Because of this, it was crucial that the satrap had officials of every ethnic background within his court to help orchestrate the day-to-day affairs of governance, including military recruitment and in a worst-case scenario, mustering for times of war. However, as mentioned earlier, depending on the nature of the conflict, particularly provincial, it did not require the mustering of the entire army of Persia.

When the King of Persia did give the call to war the mustering of the Persian army can be summed up in four headings. First, a body of Persian cavalry often accompanied Satraps. Second were men who provided military service for land-holdings. Third, garrisons; Garrison troops were predominantly mercenaries recruited outside the empire, think Greek. Fourth were the provincial levies and native troops, the bulk of the Persian army when on the move.

Relief of Persian soldiers, Persepolis.

Relief of Persian soldiers, Persepolis. (CC BY-SA 3.0)

Training

Historical details of the military training of the ancient Persian army seem nonexistent. However, Xenophon’s Cyropaedia describes the military training process a Persian youth went through. According to Xenophon 1.2.9, a Persian male at age seventeen would undergo combat training for a length of ten years.

Now the young men in their turn would live as follows: for ten years after they are promoted from the class of boys they passed the nights, as we said before, about the government buildings. This they did for the sake of guarding the city and to develop their powers of self-control; for this time of life, it seems, demands the most watchful care. And during the day, too, they put themselves at the disposal of the authorities, if they were needed for any service to the state. Whenever it was necessary, they all remained around the public buildings. But when the king went out hunting, he took out half the garrison; and this he did many times a month. Those who went must take bow and arrows and, in addition to the quiver, a sabre or bill in its scabbard; they carried along also a light shield and two spears, one to throw, the other to use in case of necessity in a hand-to-hand encounter.

The Greek historian Herodotus in his book “The Histories 1.135,” states that they “educate their boys from five to twenty years old, and teach them only three things: riding and archery and honesty.” Strabo 15.3.18 states:

From five years of age to twenty-four they are trained to use the bow, to throw the javelin, to ride horseback, and to speak the truth; and they use as teachers of science their wisest men, who also interweave their teachings with the mythical element, thus reducing that element to a useful purpose, and rehearse both with song and without song the deeds both of the gods and of the noblest men. And these teachers wake the boys up before dawn by the sound of brazen instruments, and assemble them in one place, as though for arming themselves or for a hunt; and then they divide the boys into companies of fifty, appoint one of the sons of the king or of a satrap as leader of each company, and order them to follow their leader in a race, having marked off a distance of thirty or forty stadia.

 Furthermore in 15.3.19:

They serve in the army and hold commands from twenty to fifty years of age, both as foot-soldiers and as horsemen; and they do not approach a market-place, for they neither sell nor buy. They arm themselves with a rhomboidal wicker-shield; and besides quivers they have swords and knives; and on their heads they wear a tower-like hat; and their breastplates are made of scales of iron. The garb of the commanders consists of three-ply trousers, and of a double tunic, with sleeves, that reaches to the knees, the under garment being white and the upper vari-coloured. In summer they wear a purple or vari-coloured cloak, in winter a vari-coloured one only; and their turbans are similar to those of the Magi; and they wear a deep double shoe.

Exhibit of Achaemenid Archers

Exhibit of Achaemenid Archers (CC BY-SA 2.0)

The military machine of Cyrus the Great was not as one would think—it was not professional by any means, at least not first. Understand that the professional Persian military force would come but the nucleus of the Persian military, particularly the guardsmen, were the true professionals. This is not to say that those inhabitants of the non-Persian ethnic provinces (satrapies) like Bactria, Maka, and Sogdia, to name a few, did not have professional soldiers. Like many provinces, including Pars or Persia, they too had troops of a lesser standard and because of this, they were not seasoned and unused to command and control. Herodotus 7.223 mentions that at the battle of Thermopylae 480 BCE, the Persian officers pushed the “men to go forward against their opponents, who are lashed towards the Spartans by their officers.” Now, one can take this to mean as I had previously stated or that it was custom for officers to whip their men forward, professional or not, like the Roman centurions who carried vine-staffs.

A cenotaph to Marcus Caelius, a centurion of Legio XVIII, killed at the Battle of Teutoburger Wald. Note the prominent display of the vine staff, his sign of office.

A cenotaph to Marcus Caelius, a centurion of Legio XVIII, killed at the Battle of Teutoburger Wald. Note the prominent display of the vine staff, his sign of office. (Public Domain)

Brief Evolution

When Cyrus set out against Media he relied more on friends and kinsmen from local tribes. You could say it was the uniting of the clans and tribes only when times of trouble presented itself and when it was over, they returned to their homes and pastures. This type of force consisted of a few professionals with the vast majority being militias. The professional army that Cyrus pieced together did not come until he conquered Media and even then it would have taken some time to build a truly professional fighting force. But what one can gather from the early Persian military history is that it resembled the military structure of the once mighty Empire of Assyria. Like the Assyrians, the Persians set apart land for the professional soldiers and estates for their elite cavalrymen and even archers. Moreover, the Persians seemed to have been influenced by the Assyrians and most likely their Babylonian counterparts in the technology of siege equipment. Such examples are the battering ram, and the use of ladders to scale walls, as well as siege towers, in which they could place slingers or archers to fire upon the defenders on the wall in order to divert them, while allowing the combat engineers below to unearth the wall.

A large wheeled Assyrian battering ram with an observation turret attacks the collapsing walls of a besieged city, while archers on both sides exchange arrows. From the North-West Palace at Nimrud, about 865-860 BC.

A large wheeled Assyrian battering ram with an observation turret attacks the collapsing walls of a besieged city, while archers on both sides exchange arrows. From the North-West Palace at Nimrud, about 865-860 BC. (Public Domain)

Overall, Cyrus had a great army after the fall of Media, which would continue down through his successors. But the question is what made them great? In order to gain a full understanding of this we must take a deeper look into the military apparatus of the Persian army to see how they were able to conquer such a vast and diverse territory.

Cam Rea is an author and military historian. He has written numerous articles for Ancient Origins Premium and Classical Wisdom Weekly as well as several books.

Top Image: Deriv; Faravahar carved in stone at Persepolis, Iran, (Public Domain)and Persian archers (Public Domain)

By Cam Rea

References

Briant, Pierre. ‘From Cyrus to Alexander: A History of the Persian Empire’. Publisher: Eisenbrauns; 1st English Edition edition (January 1, 2002)

Farrokh, Kaveh. ‘Shadows in the Desert : Ancient Persia at War’. Publisher: Osprey Publishing (2007)

Head, Duncan. ‘The Achaemenid Persian Army’. Publisher: Montvert (1992)

Herodotus, Histories

Strabo, The geography of Strabo.

Xenophon, Cyropaedia

 

 

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Cyrus the Great’s Last Campaign: Who Killed Cyrus? – Part II

According to the popular Greek historian Herodotus, Cyrus went on his last campaign to subdue the Massagetae, a tribe located in the southernmost portion of the steppe regions of modern-day Kazakhstan and Uzbekistan around 530 BCE, where he would die in battle. But did he?

The reason to question the narrative surrounding Cyrus’ death is that there are conflicting reports. Therefore, it is crucial to examine the sources of Herodotus, Ctesias, Xenophon, and Berossus to find if Cyrus really died in battle against the Massagetae.

[Read Cyrus the Great: Conquests and Death! – Part I]

Herodotus’ Account

Ten years after subduing the Babylonians in 539 BCE, Cyrus turned his attention towards the northeastern part of the empire to bring “the Massagetae under his dominion. Now the Massagetae are said to be a great and warlike nation, dwelling eastward, toward the rising of the sun, beyond the river Araxes, and opposite the Issedonians. By many they are regarded as a Scythian race.” The Araxes Herodotus mentions is not the Araxes River that runs along the countries of Turkey, Armenia, Azerbaijan, and Iran in the Caucasus, but instead the Jaxartes, which is northeast of the Oxus River, east of the Aral Sea.

Sunset over Sir-Darya river, Kazakhstan. In Ancient Greek river is called Yaxartes (Jaxartes)

Sunset over Sir-Darya river, Kazakhstan. In Ancient Greek river is called Yaxartes (Jaxartes) (Petar Milošević /CC BY-SA 3.0)

Sometime after Cyrus had subdued the Babylonians, he decided to secure his northern borders, probably due to Saka raids into the Chorasmia satrapy by building a series of forts. One such fort was called Cyropolis, and established on the Jaxartes River .

However, the raids did not stop, and why would they? Even with a series of forts built, the nomadic element would still find a way to penetrate the border undetected. Cyrus, seeing that had two options to consider, took the diplomatic approach first by sending ambassadors to Queen Tomyris, Massagetean ruler “with instructions to court her on his part, pretending that he wished to take her to wife.”

Tomyris as imagined by Castagno, 15th century.

Tomyris as imagined by Castagno, 15th century. (Public Domain)

As the Persian ambassadors crossed into Massagetae territory and approached Tomyris’ residence, she must have sent envoys of her own out to ask the Persian ambassadors as to why they had come. This was probably to check the men for weapons and question the reason for being there. After telling the Massagetae officials of their mission, it was relayed back to Tomyris. Tomyris, considering what they said, realized that it was “her kingdom, and not herself, that he courted.” Instead of hearing it from the Persian envoys, she “forbade the men to approach.” When the Persian envoys returned and informed Cyrus of her answer, he mustered his forces.

Asia in 323 BC, showing the Massagetae located in modern-day Central Asia.

Asia in 323 BC, showing the Massagetae located in modern-day Central Asia. (CC BY 3.0)

Cyrus lead his forces to the Jaxartes River, “and openly displaying his hostile intentions; set to work to construct a bridge on which his army might cross the river, and began building towers upon the boats which were to be used in the passage.” As the Persians were securing their passageways into Massagetae territory, envoys from Tomyris arrived to present Cyrus with a message which stated:

King of the Medes, cease to press this enterprise, for you cannot know if what you are doing will be of real advantage to you. Be content to rule in peace your own kingdom, and bear to see us reign over the countries that are ours to govern. As, however, I know you will not choose to hearken to this counsel, since there is nothing you less desires than peace and quietness, come now, if you are so mightily desirous of meeting the Massagetae in arms, leave your useless toil of bridge-making; let us retire three days’ march from the river bank, and do you come across with your soldiers; or, if you like better to give us battle on your side the stream, retire yourself an equal distance.

Cyrus considered this offer, called his advisors together, and made the argument before them. They all agreed to let “Tomyris cross the stream, and giving battle on Persian ground.” However not all were game to this idea. Croesus the Lydian, who was present at the meeting of the chiefs, disapproved of this advice, stating:

Now concerning the matter in hand, my judgment runs counter to the judgment of your other counselors. For if you agree to give the enemy entrance into your country, consider what risk is run! Lose the battle, and there with your whole kingdom is lost. For, assuredly, the Massagetae, if they win the fight, will not return to their homes, but will push forward against the states of your empire. Or, if you win the battle, why, then you win far less than if you were across the stream, where you might follow up your victory. For against your loss, if they defeat you on your own ground, must be set theirs in like case. Rout their army on the other side of the river, and you may push at once into the heart of their country. Moreover, were it not disgrace intolerable for Cyrus the son of Cambyses to retire before and yield ground to a woman?

Therefore, Cyrus agreed with Croesus that it would be best to face the Massagetae on their territory. Persian envoys delivered the message to Tomyris, stating “she should retire, and that he would cross the stream.” Tomyris thus moved her forces and awaited the Persian army. While he gathered his forces to cross the river, he named Cambyses II as the next king should Cyrus die.

Tomyris had her son, Spargapises lead a third of the Massagetae towards Cyrus’ forces. Cyrus left a small detachment behind with food and drink to lure the Massagetae, which they took, and then defeated the small Persian detachment and begin to eat and drink. Once the Massagetae became inebriated, the Persian forces fell on the camp and killed many, taking a few prisoners alive, including Tomyris’ son Spargapises. Spargapises, learning of what had happened, committed suicide. Tomyris, upon learning what had happened, considered the tactics of Cyrus as cowardly. Tomyris vowed revenge and Cyrus did not take heed to the warning. Cyrus pushed further into Massagetae territory where he and his forces met up with the Massagetae face to face. There are no details of the battle. One can speculate that the Massagetae won over the Persians using steppe tactics, which one would think Cyrus would have been accustomed to and able to defend against. However, whatever counter tactics Cyrus used, was all for nothing. The Massagetae won the battle, killed Cyrus, and recovered his body from the battlefield.

Queen Tomyris had the head of Cyrus cut from his body, which she dipped in blood as a symbolic act of revenge for her son, but also you could say she was giving Cyrus his fill as well. As to how much of this is truth and how much of this is fiction is up to the reader to decide. Herodotus does seem plausible in his account but he is not the only one.

"Tomyris Plunges the Head of the Dead Cyrus Into a Vessel of Blood" by Rubens.

“Tomyris Plunges the Head of the Dead Cyrus Into a Vessel of Blood” by Rubens. (Public Domain)

Ctesias’ Account

To support Herodotus’ view as to what happened to Cyrus, the fifth century BC Greek physician and historian Ctesias states the story slightly differently in books VII-IX of Persika, stating, “Cyrus marched against the Derbices, whose king was Amoraeus.” The Derbices or Derbikes according Strabo 11.8.8, 9.1, the first century BCE Greek geographer, philosopher, and historian, are said to have been located east of the Caspian Sea. Pliny indicates in his work Natural History 6.18.48 that the Derbices were on both sides of the Oxus River. However, other modern historians suggest that the Derbices were the Dyrbaians. Ctesias describes the Dyrbaians as living “to the south extending all the way to Bactria and India. Its men are blessed, wealthy, and very just, never committing any crime or killing anybody.” While this seems plausible, more is needed before making conclusions, because Ctesias is describes them as two separate tribes. However, the key words here are “Bactria and India.” As Cyrus entered Derbices territory, they attacked.

Painting of Cyrus the Great in battle

Painting of Cyrus the Great in battle (CC BY 3.0)

By placing their elephants in an ambush, the Derbikes repelled the Persian cavalry causing Cyrus himself to fall off his horse at which point an Indian –  for the Indians were fighting alongside the Derbikes and supplied their elephants –  hit Cyrus after he fell with a javelin below the hip to the bone, inflicting a fatal wound; however, Cyrus was taken up before dying and brought back to camp by his servants.  Each side lost 10,000 men in the battle.  After hearing about Cyrus, Amorges (King of Amyrgians, the Scythians (Saka) tribe) came with all speed at the head of 20,000 cavalries from the Saka; however, after hostilities resumed, Amoraeus (Amoraios, king of the Derbikes) was killed along with his two children in a major victory for the Persian and Sakidian contingent in which 30,000 Derbikes and 9,000 Persians perished.

This inscription seems to suggest that the Derbikes and Dyrbaians may be one in the same. The reason for this is that the Indians were fighting alongside the Derbikes. The Dyrbaians territory extended all the way to Bactria and India, which indicates the plausibility that they had Indian allies who could provide war elephants. If this is the case, Cyrus and his Persian army traveled much further eastward to expand his borders as opposed to Herodotus account. Furthermore, Cyrus does not die but his fell off his horse and was struck with a javelin to the hip. However, he survived only to die later and the battle itself ended up being a Persian victory. Another interesting aspect is where Cyrus fights and dies—fighting the Saka, according to Herodotus, while Ctesias tells us he was aided by them.

The Accounts of Berossus and Xenophon

Herodotus and Ctesias provide the most information concerning Cyrus battle and death. However, two other sources tell a different tale and are short.  According to the Babylonian fourth/third-century priest-chronicler Berossus, Cyrus died fighting the Dahae. According to Xenophon in his work Cyropaedia 8.7.25, Cyrus died peacefully in his own capital with directions for his burial.

Now as to my body, when I am dead, my sons, lay it away neither in gold nor in silver nor in anything else, but commit it to the earth as soon as may be. For what is more blessed than to be united with the earth, which brings forth and nourishes all things beautiful and all things good? I have always been a friend to man, and I think I should gladly now become a part of that which does him so much good.

What can be made from the account provided from Berossus is not much. Yes, Cyrus died against the Dahae or Daai. The Dahae were a Saka tribe much like the Massagetae. However, no details of the reason for war or of the battle survived, thus leaving one to wonder whether the story was similar to Herodotus’ or to that of Ctesias’. As for the account provided by Xenophon, there is no description of being wounded in battle that resulted in his death.

The End of Cyrus

If one takes three out of the four accounts one has a possible connection. Three out of the four speak of war with a Scythian/Saka tribe. Two out of four speak of Cyrus dying in battle. One out of four says he died three days after the battle and the other account of the four speaks of a peaceful death. Only two out of the four accounts mention a name of his adversary. What can be made from this is that Cyrus either sought to expand his empire by attacking the Derbikes/Dyrbaians (if they are truly one and the same) for their riches, or truly fought the Massagetae or Dahae to protect his northeastern borders from further raids. In both cases, he was fighting a Scythian/Saka element. Overall, there is no conclusive way to know how Cyrus died. But given that three of the four accounts speak of a violent death it seems without a doubt that the famous Cyrus the Great, builder of largest empire the ancient world had yet seen, died in battle or shortly after fighting the Scythians/Saka to the northeast of his empire.

Tomb of Cyrus the Great.

Tomb of Cyrus the Great. (CC BY-SA 3.0)

Top Image: Deriv; Tomb of Cyrus the Great (CC BY-SA 4.0) and Painting of Cyrus the Great in battle (CC BY-SA 3.0)

By Cam Rea

References

Briant, Pierre. From Cyrus to Alexander: A History of the Persian Empire. Winona Lake, Indiana: Eisenbrauns, 2002.

Ctesias, and Nichols, A., (2008) The Complete Fragments of Ctesias of Cnidus: Translation and Commentary with an Introduction (Diss.) University of Florida http://etd.fcla.edu/UF/UFE0022521/nichols_a.pdf

Dandamayev, Muhammad A. “Encyclopædia Iranica.” RSS. November 10, 2011. Accessed August 05, 2016. http://www.iranicaonline.org/articles/cyrus-iii

Herodotus, Histories

Strabo, The geography of Strabo.

Xenophon, Cyropaedia

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Cyrus the Great: Conquests and Death! – Part I

 

Cyrus the Great or “Cyrus II” was King of Anshan from 559-530 BCE and known as the King of Four Corners of the world and founder of the Achaemenid Empire. Cyrus was the son of King Cambyses I of Anshan 580 to 559 BCE and his mother Mandane was the daughter of King Astyages of Media.

Illustration of relief of Cyrus the Great

Illustration of relief of Cyrus the Great (Public Domain)

In 559 BCE, Cyrus ascended the throne of Anshan. Cyrus, a vassal to King Astyages of the Umman-manda, rebelled against his grandfather Astyages in 553 BCE. With the support of several Median nobles, he marched on Ecbatana to overthrow Astyages, according to Herodotus.

Detail; Painting of king Astyages

Detail; Painting of king Astyages (Public Domain)

While lines were drawn between those supporting the new power on the block, Cyrus, and those supporting the establishment, Astyages, many of the Umman-manda forces switched sides and joined Cyrus. In a seesaw war that went on for some time, Cyrus gained the upper hand and went on to defeat the Umman-manda and take Astyages prisoner. However, this was Herodotus’ view, and one must consider other sources.

Dream Visions and Conflicting Chronicles

The Neo-Babylonian King Nabonidus, in his first year as ruler (around 556 or 555 BCE), states in his chronicle that he had a dream given to him by the god Marduk:

At the beginning of my lasting kingship they (the great gods) showed me a vision in a dream…. Marduk said to me, ‘The Umman-manda of whom thou speakest, he, his land, and the kings who go at his side, will not exist for much longer. At the beginning of the third year, Cyrus, king of Anshan, his youthful servant, will come forth. With his few forces he will rout the numerous forces of the Umman-manda. He will capture Astyages, the king of the Umman-manda, and will take him prisoner to his country.

Nabonidus, king of Babylonia.

Nabonidus, king of Babylonia. (CC BY-SA 3.0)

Nabonidus had obviously received intelligence reports that Cyrus intended to rebel and declare independence from Astyages. Notice that in the inscription Nabonidus speaks of the Umman-manda as a burden to his own kingdom. However, on the flipside, his dreams were hope and fear of the unknown. Nabonidus was familiar with Astyages but Cyrus was still a mystery.

In Nabonidus seventh year, he had this to say about the conflict between Cyrus and Astyages:

[Astyages] mobilized [his army] and he marched against Cyrus, king of Anshan, to conquer…. the army rebelled against Astyages and he was taken prisoner. They handed him over to Cyrus […]. Cyrus marched toward Ecbatana, the royal city. Silver, gold, goods, property, […] which he seized as booty [from] Ecbatana, he conveyed to Ansan. The goods [and] property of the army of […].

This inscription paints a very different story than that of Herodotus. The difference is Astyages was the one who invaded Anshan to put down the rebellion, but in turn, his army rebelled and handed him over to Cyrus. However, this is not to say Herodotus is wrong. It is just the opposite as to what happened, since Herodotus says Cyrus invaded Media which is partially right—but only after the battle and imprisonment of Astyages did Cyrus march on Media to take the Umman-manda capital, Ecbatana.

Marduk and the Dragon Marduk, chief god of Babylon, with his thunderbolts destroys Tiamat the dragon of primeval chaos. Drawing from relief

Marduk and the Dragon Marduk, chief god of Babylon, with his thunderbolts destroys Tiamat the dragon of primeval chaos. Drawing from relief (Public Domain)

One must not forget that this was not the end of the war. Even though Astyages was now a prisoner, there were still three more years of bloodshed in store which would not end until around 550 BCE. During this war, Cyrus would lose three more battles before he finally gained the upper hand on the Umman-manda. The war could have ended much earlier for Cyrus had not so many men changed sides during the conflict, prolonging the war. Once the Umman-manda were defeated and vanquished, Cyrus entered Ecbatana, sat on Astyages’ throne, and proclaimed himself the new master of Asia.

War with the West

With Astyages defeated, Cyrus inherited a new problem — the western front. For it was in 585 BCE that the Umman-manda and Lydian Empire made an agreement that the boundary should be the Halys River, which is (modern day Kızılırmak River or Red River) in central Turkey. The king of Lydia at the time was Croesus.

Croesus on the pyre, Attic red-figure amphora.

Croesus on the pyre, Attic red-figure amphora. (Public Domain)

Croesus was famous for his wealth and power throughout Greece and the Near East. With his brother-in-law Astyages now defeated, Croesus saw opportunity to expand his borders in the name of avenging his brother-in-law’s death. However, before Croesus mobilized his forces, he sent an envoy bearing gifts to the oracle of Delphi.

Priestess of the Oracle at ancient Delphi, Greece.

Priestess of the Oracle at ancient Delphi, Greece. (Public Domain)

The envoy asked the oracle a question concerning what Croesus should do, and it is said the oracle turned to the men and declared:

“If Croesus attacked the Persians, he would destroy a great empire.”

The oracle suggested that Croesus should seek allies that were powerful to assist him in his war against Persia. Croesus visited the oracle again, and asked how long the Lydian empire would last. The oracle said to Croesus:

“Wait till the time shall come when a mule is monarch of Media: Then, thou delicate Lydian, away to the pebbles of Hermus: Haste, oh! Haste thee away, nor blush to behave like a coward.”

The mule that is mentioned was none other than Cyrus, for Cyrus was part royalty due to his mother being an Umman-manda princess, while his father Cambyses I was a petty vassal king.

Ultimatum

In 547/46 BCE, once Croesus got answers that he thought were in his favor, he mobilized his forces and moved beyond the Halys River and entered into the province of Cappadocia. Cyrus likely had detachments scouting the border and once the large army of Croesus came in sight, they would have quickly dispatched a messenger to Cyrus. Once Cyrus arrived with his army, he sent envoys to Croesus’ camp with a message ordering Croesus to hand Lydia over to him. If agreed, Croesus would be allowed to rule Lydia but would have to remove his crown as king and accept the title Satrap. Croesus turned down the invitation and the two armies did battle at a place called Pteria in Cappadocia. The battle took place in the month of November and Croesus was defeated. Croesus and his forces retreated across the Halys River and back into Lydian territory.

Croesus then made a terrible mistake; he decided to disperse his army for the winter, thinking Cyrus would not attack until spring. Then without warning or thought, Cyrus did the unexpected. Cyrus and his forces fell upon the Lydian men that were in the process of demobilization. They were surprised, routed, and defeated. This was a risky move for Cyrus, due to the stories of Lydia’s army being superior, and the fact that they attacked during the winter, which can be rough. Cyrus probably sent spies throughout Lydia and received vital intelligence that the Lydian forces were demobilizing for the winter, thus making them easy targets. Cyrus understood the risk of waiting for spring to challenge them on their home turf.

Once the Lydian forces were routed, Croesus fled to Sardis where he took refuge. His supposed allies sent no troops and instead many of the provinces in Lydia defected over to Cyrus. Cyrus knew that there was no time to waste, and he pursed Croesus to Sardis, besieged the city, and on the fourteenth day, the city fell. It was during this time that Sparta sent forces to help Croesus, but on hearing that Sardis had fallen, turned back. Word that Sardis fell sent a shock wave through the Near East and is said to have been as great a shock as when the news of Nineveh fell in 612 BCE. In addition, the Chronicle of Nabonidus also mentions the fall of Lydia:

In the month of Nisan, King Cyrus of Persia mustered his army and crossed the Tigris downstream from Arbela and, in the month of Iyyar, [march]ed on Ly[dia]. He put its king to death, seized its possessions, [and] set up his own garrison [there]. After that, the king and his garrison resided there.

The conquest of Lydia as a whole was far from over, for there were still many Greek city-states angered about the situation and wanted the same terms that Cyrus gave to Croesus before the battle of Pteria. Cyrus said no, for he had other issues on his mind, and the revolts began once he had left for Ecbatana.

To suppress the revolts in Asia Minor, Cyrus sent a man by the name Mazares back with some troops to squash the rebellions and enslave those involved. Mazares did just that for some time until he died of unknown causes. The next person to take his place and keep the rebellions down was Harpagus. Harpagus put the final stamp on the rebellious situation in Asia-minor and placed Persian garrisons in the areas affected to secure the peace. However, it was not easy, for it took four years before Persian rule could be established among the populace.

Cyrus’ Eastern and Babylonian Campaigns

As the pacification of Anatolia continued, Cyrus turned his attention to the east. Herodotus tells us Cyrus had the Bactrians and Sacae on his mind and does speak of many minor campaigns but decided that they were not worth mentioning in detail due to their insignificant nature. Even though Herodotus is vague using terms such as Sacae and Bactrians, it is possible to piece together what may have happened in speculative detail. The reason could be that the various Saka and Bactrian tribes may have been a part of the Umman-manda Empire but were quite possibly just tributary states with no direct ties; and when the Umman-manda Empire fell to Cyrus, they stopped paying tribute and became more or less hostile to the new rule.

However, one must not overlook the Behistun Inscription, for Darius in 520 BCE mentions Parthia, Drangiana, Aria, Chrorasmia, Bactria, Sogdiana, Gandara, Scythia, Sattagydia, Arachosia, and Maka as having been areas conquered by Cyrus between 546-540 BCE. If so, then the Behistun Inscription helps us piece together the information Herodotus is reluctant to give in detail.

Behistun Inscription, describing conquests of Darius the Great in Old Persian, Elamite, and Babylonian languages. These reliefs and texts are engraved in a cliff on Mount Behistun (present Kermanshah Province, Iran).

Behistun Inscription, describing conquests of Darius the Great in Old Persian, Elamite, and Babylonian languages. These reliefs and texts are engraved in a cliff on Mount Behistun (present Kermanshah Province, Iran). (Public Domain)

Cyrus’ next campaign was directed towards the Kingdom of Babylon around 539 BCE, but it has also been suggested to have taken place a few years before. His reason for invading Babylonia may have been the ineffectiveness of its ruler Nabonidus, who neglected the primary god of Babylonia known as Marduk. Also it did not help that Nabonidus moved to Teima in Arabia quite unexpectedly and decided to stay there for ten years while his son Belshazzar ruled the kingdom. With an ineffective ruler reigning over the Babylonian Kingdom, it became more desirable to Cyrus while the people of Babylonia wanted a new ruler. Nabonidus did return from Teima around 543 BCE due to the Persian threat. However, it seems too late, for the people of Babylonia were more interested in Cyrus as being their king. He and his forces invaded the Babylonian Kingdom:

In the month of Tesrit, Cyrus having joined battle with the army of Akkad at Upu on the [bank] of the Tigris, the people of Akkad fell back. He pillaged and massacred the population. The fourteenth, Sippar was taken without struggle. Nabonidus fled. The sixteenth, Governor Ugbaru of Gutium and the army of Cyrus made their entrance into Babylon without fighting. Later, having returned, Nabonidus was taken in Babylon. Until the end of the month, the shield-(carriers) of Gutium encircled the gates of the Esagila, but there was no interruption (of rites) of any kind in the Esagila or in any other temple and no (festival) date was missed. In the month of Arahsamnu, the third day, Cyrus entered Babylon. (Drinking) straws (?) were filled up before him. Peace reigned in the city; Cyrus decreed peace for all Babylon. He installed Gubaru as governor of (all) the governors in Babylon.

Cyrus’ first battle against the Babylonians at Upu/Opis was of great significance, for the city of Opis was on the banks of the Tigris River, and by taking Opis/Upu Cyrus had flanked the Median wall that stretched to Sippar, which was on the banks of the Euphrates River but also controlled part of the wall. It was not until the next day that Cyrus took the city of Sippar without a fight and thus was now in full control of the Median wall. The very wall that was intended to keep out the Cimmerians, Scythians, and any other undesirable barbarians was now in their hands.

Mosaic depicting Persian archers. (Pre 4th Century BC)

Mosaic depicting Persian archers. (Pre 4th Century BC) (CC BY 2.0)

With the Median/Umman-manda wall now out of the way, Cyrus then began his march towards Babylon. On October 12, Ugbaru, Governor of Gutium, entered Babylonia without a fight and arrested King Nabonidus of Babylonia who had earlier fled Sippar. Nabonidus was exiled to the region of Carmania. According to Xenophon, this Ugbaru, also known as Gobryas, was in charge of a vast amount of territory for the Babylonians. When Cyrus invaded, Ugbaru/Gobryas reconsidered and switched sides, joining Cyrus’ army, which he most likely guided during the invasion and battle at Opis/Upu. Now Cyrus himself would have entered the city on October 29 to restore the festivals and proclaim peace to all Babylon. But was this what truly happened?

It’s been speculated that the city may have put up a temporary fight. In 1970, Paul-Richard Berger identified a fragment as being a part of the Cyrus Cylinder, which was a part of the Yale Babylonian Collection. This fragment mentions Cyrus restoring the city’s inner walls and moats among other things within Babylon. It becomes possible that the Persian forces may have conducted siege warfare for a short time. Now this is not to say Cyrus was not a peace-loving man. However, one should be careful, for Cyrus also was a propagandist, doing everything he could to restore the gods of the city to gain the respect of the people. An example of this would be his son Cambyses II. Cambyses observed the New Year’s rite on March 24, 538 BCE during which he was humiliated by religious symbolism. In other words, the high priest of Marduk grabbed him by the ear, forcing him to kneel! Cambyses is then to have said:

“I have not sinned, O Lord of the Lands. I have not destroyed Babylon, nor damaged the Esagila, nor neglected the temple rites.”

Then the high priest of Marduk slapped Cambyses’ cheek! As tears flowed down his face, the god was pleased and thus concluded the ritual.

 

Top Image: Deriv; Tomb of Cyrus the Great (CC BY-SA 4.0) and modern recreation of relief of Cyrus II (CC BY-SA 3.0)

By Cam Rea

References

Briant, Pierre. From Cyrus to Alexander: A History of the Persian Empire. Winona Lake, Indiana: Eisenbrauns, 2002.

Ctesias, and Nichols, A., (2008) The Complete Fragments of Ctesias of Cnidus: Translation and Commentary with an Introduction (Diss.) University of Florida http://etd.fcla.edu/UF/UFE0022521/nichols_a.pdf

Dandamayev, Muhammad A. “Encyclopædia Iranica.” RSS. November 10, 2011. Accessed August 05, 2016. http://www.iranicaonline.org/articles/cyrus-iii

Herodotus, Histories

Strabo, The geography of Strabo.

Xenophon, Cyropaedia

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Scythian Tactics and Strategy: Scorched Earth Victories – Part II

Detail, decorative comb depicting weapons and dress of Scythian Warriors 5th Century

Feinting

Scythian tactics included feinting or withdrawing from either the battlefield or even the region. An example of feinting comes from a battle mentioned in Part I (Scythian Tactics and Strategy – Part I ), the battle of Carrhae in 53 BCE.

The Roman historian Plutarch mentions that the Parthian horse archers would not engage the Roman forces during battle, but would retreat, luring the Roman forces to follow. The trap was set and the Romans thought victory was in hand. However, the fleeing horse archers turned and loosed arrows upon the pursuing Romans. The Romans in the pursuit soon realized they had made a terrible mistake, but it was too late. Nothing could be done but to make a defensive stand. Withdrawal allowed the feinting tactic to be used with proficiency due to Roman ignorance of their enemy. The Romans would try to advance, but with every attempt, the Parthian horse archers’ constant pelting with what seemed to be an endless supply of arrows would keep them in place.

Parthian horseman

Parthian horseman. ( Creative Commons )

Parthian camel units resupplied the horse archers by exchanging empty quivers for full ones, then and returning to their position. During this monotonous, never-ending event, the Romans would try to break the horse archer formations, only to be countered by heavy Parthian cavalry known as cataphract, which acted as the anvil to the Parthian hammer (arrows). The Battle of Carrhae was death by pieces for the Romans.

A depiction of Sarmatian cataphracts fleeing from Roman cavalry during the Dacian wars circa 101 AD, at Trajan's Column in Rome

A depiction of Sarmatian cataphracts fleeing from Roman cavalry during the Dacian wars circa 101 AD, at Trajan’s Column in Rome ( Wikimedia Commons ).

Therefore, when it comes to the feinting tactic, do not watch for the visible hand, but rather the invisible one. The Parthians and Scythians were notoriously successful in the feinting technique before the battle of Carrhae. Afterward, the countering measure to this tactic went largely ignored until Alexander the Great demonstrated a reversal.

One could make the argument that the Romans had faulty intelligence before Carrhae, but this would be unfair, although true to a certain extent. The truth of the matter is that the Romans invaded a land they did not know, looking to conquer a people they did not understand. In the end, both Rome and Parthia would continue to bash each other as the years turned into centuries, but neither side truly dominated the other.

Defense in Depth

Defense in Depth is most successful if your nation is rather large and unproductive, as in the case of the Scythians, who valued land and the ability to roam, rather than the luxuries of the cities, like Athens or Nineveh. The Scythians did seem to have cities but mobile villages may be a more accurate description. As for the lazy luxuries of life, some settled, but the majority roamed about.

According to Herodotus: “We Scythians have neither towns nor cultivated lands, which might induce us, through fear of their being taken or ravaged, to be in any hurry to fight with you.” But Herodotus also stated: “Having neither cities nor forts, and carrying their dwellings with them wherever they go; accustomed, moreover, one and all of them, to shoot from horseback; and living not by husbandry but on their cattle, their wagons the only houses that they possess.” The Scythians did have slaves, according to Herodotus, who were blind and whose primary task was being a shepherd. Additionally, Herodotus also mentioned Scythians who grew corn and onions, which indicates that agriculture was common among some of the tribes. Therefore, the notion that the Scythians did not have cities or villages is partially untrue, depending on the Scythic tribe, of course.

The Scythians that Darius the Great attacked did not have cultivated lands or towns that could be beneficial to Darius’ forces. The Scythians conducted a scorched earth policy as Darius’s army marched further inland, following after them. The Scythians understood that an army marches on its belly and so do the animals accompanying them. What Darius could not use would be a weapon against his forces. The strategy would be defense in depth, scorched earth policy the tactic, and the outcome would be starvation. Starvation through burning was the preferred method used to rid of the Persians. The Scythians understood that they could defeat the enemy by allowing the land to swallow them both physically and mentally.

Darius was ignorant of the people he wished to conquer; he showed no knowledge of the people or terrain he was about to invade. Because of this attitude by Darius, his brother, Artabanus, warned that the proposed campaign to conquer the European Scythians was far too risky, and even if it was successful, the economic benefits were limited. Nevertheless, Darius had to learn the hard way. For the Scythians, it was a good way to prevent a possible second invasion.

As mentioned, the Scythians used the land to their advantage, knowing that Darius would follow as long as the bait was present. The Scythians burnt all that grew, causing Darius to follow his enemy across burnt terrain in hopes of finding food for both his men and animals. The Scythians conducted hit and run attacks during mealtime and even at night, preventing the men from eating or even sleeping, irritating them even more. The Scythians knew that as long as Darius followed in pursuit, he would gain nothing, not even an engagement. Psychological and physical attrition would set in by attacking the enemy’s stomach and his need for rest, causing irrationality among the troops and further deteriorating the chain of command.

Scorched earth tactics, or burning anything useful to the enemy while withdrawing, was an effective military strategy.

Scorched earth tactics, or burning anything useful to the enemy while withdrawing, was an effective military strategy. Public Domain

In the end, the Scythians won a great victory by not engaging the enemy in conventional warfare, but beat the Persians through starvation and sleep deprivation, since an army can move only for so long before it needs to fuel up again in both rest and food. By denying both, the Scythians utilized a form of defense in depth that saved them from Persian conquest.

Scythian warriors, drawn after figures on an electrum cup from the Kul'Oba kurgan burial near Kerch. The warrior on the right is stringing his bow, bracing it behind his knee. Hair seems normally to have been worn long and loose, and beards were apparently worn by all adult men. The other two warriors on the left are conversing, both holding spears or javelins. The man on the left is wearing a diadem and therefore is likely to be the Scythian king.

Scythian warriors, drawn after figures on an electrum cup from the Kul’Oba kurgan burial near Kerch. The warrior on the right is stringing his bow, bracing it behind his knee. Hair seems normally to have been worn long and loose, and beards were apparently worn by all adult men. The other two warriors on the left are conversing, both holding spears or javelins. The man on the left is wearing a diadem and therefore is likely to be the Scythian king. Public Domain

Featured image: Detail, decorative comb depicting weapons and dress of Scythian Warriors 5th Century BC. Public Domain

By Cam Rea

References

Ian Morris, Why the West rules–for Now: the Patterns of History, and What They Reveal About the Future (New York: Farrar, Straus and Giroux, 2010), 277-279.

Herodotus, The Histories, 4. 127.

Sean J.A. Edwards, Swarming on the Battlefield: Past, Present, and Future, (Santa Monica: Rand Corporation, 2000), xii.

U.S. Department of Defense, Counterguerrilla Operations, (Washington DC: Department of the Army, FM 90-8, August 1986), Chapter 4, Section III. 4-10.

Polybius. 18.30.6

Plutarch, Crassus, 25.5

Farrokh,133.

John Frederick Charles Fuller, The Generalship of Alexander the Great, (New York and Washington D.C.: Da Capo Press, 2004), 118-120.