Tag: plunder

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Tamerlane’s Invasion of India Part II

Timur, historically known as Tamerlane (1336 – 1405), was a Turco-Mongol conqueror and the founder of the Timurid Empire in Persia and Central Asia. After having conquered much of the Near East, Timur decided to on a massive invasion of India. As he pushed across the lands, conquering, he declared:

“The people of Samana and Kaithal and Aspandi are all heretics, idolaters, infidels, and misbelievers. They had now set fire to their houses and had fled with their children and property toward Delhi, so that the whole country was deserted.”

In late December 1398, Timur left from the fort of Aspandi. After marching twenty miles, he arrived at the village of Taghlak-pur, which is opposite the fort of that same name. When the people of the fort heard of the approach of Timur’s army, they abandoned it and scattered throughout the country. Timur would learn that the people who fled were called Sanawi [that is, fire-worshippers, Zoroastrians, or Ghebers]. Timur saw these people as misbelievers and ordered that their houses be burned and their fort and buildings to be razed to the ground.

The next day, Timur marched to Panipat, where he encamped. There he found that, “in obedience to orders received from the ruler of Delhi, all the inhabitants had deserted their dwellings and had taken flight.” After his soldiers entered the fort, they reported to Timur that “they had found a large store of wheat, which I ordered to be weighed, to ascertain the real weight, and then to be distributed among the soldiers.”

Timur receives envoys during an attack on Balkh (Afghanistan) in 1370. Representational image.

Timur receives envoys during an attack on Balkh (Afghanistan) in 1370. Representational image. (Public Domain)

To Plunder and Destroy and Kill

From that day on, Timur and his forces continued to make their way through India where they pillaged, raped, and plundered, or in the words of Timur: “Their orders were to plunder and destroy, and to kill everyone they met.” The next day, his forces proceeded to the palace of Jahan-puma, which is five miles (eight kilometers) from Delhi. As they progressed “They plundered every village and place they came to, killed the men, and carried off all the valuables and cattle, securing much booty; after which they returned, bringing with them a number of Hindu prisoners, both male and female.”

After much fighting and bloodshed, Timur held a court and summoned the princes, amirs, and officers to his tent. Timur likely informed his men after all the information had been gathered and considered as to what their next move was. He praised his men for their obedience and bravery. Besides praising his men, he also cautioned them, stating:

“I therefore gave them instructions as to the mode of carrying on war; on making and meeting attacks; on arraying their men; on giving support to each other; and on all the precautions to be observed in warring with an enemy. I ordered the amirs of the right wing, the left wing, the van, and the center to take their proper positions, and cautioned them not to be too forward or too backward, but to act with the utmost prudence and caution in their operations.” 

Afterwards, his men gave many blessings as they proceed from the tent. Timur knew that his men needed to hear some uplifting and cautionary words. It gave the officers confidence which could be distributed on down to the lower ranks and they were going to need it since Timur was very cautious.

The Problem of Prisoners

Before proceeding further, Timur had to make a decision on the one hundred thousand prisoners under his control. Timur feared that once he engaged the main enemy force, he would have to leave the prisoners in the rear with the gear. This was too dangerous, for the prisoners could revolt, find arms, and attack Timur from the rear during the battle. Therefore, Timur “immediately directed the commanders to proclaim throughout the camp that every man who had infidel prisoners was to put them to death, and that whoever neglected to do so, should himself be executed and his property given to the informer. When this order became known to the champions of Islam, they drew their swords and put their prisoners to death. One hundred thousand infidels, impious idolaters, were slain on that day.”

Timur's army attacks the survivors of the town of Nerges, in Georgia, in the spring of 1396. Representational image

Timur’s army attacks the survivors of the town of Nerges, in Georgia, in the spring of 1396. Representational image. (Public Domain)

On 17 December 1398, Timur prepared his army for battle. His grandson, Prince Pir Mohammed was placed in charge of the right wing. Prince Sultan Hussein and Khalil Sultan, were placed in command of the left wing. The rear was placed on Prince Rusam, while Timur held the center. The Delhi Sultanate ruler Mahmud Tughluk (Nasir-ud-Din Mahmud Shah Tughluq) commanded the opposing army, which consisted of 10,000 horsemen, 40,000 infantry, and 125 elephants covered with armor, “most of them carrying howdahs in which were men to hurl grenades, fireworks, and rockets.”

Elephant with howdah of the Golconda Sultanate, Qutb Shahi dynasty.

Elephant with howdah of the Golconda Sultanate, Qutb Shahi dynasty. (CC BY-SA 4.0)

Two Powerful Armies Clash

The two armies confronted each other, the drums beating; shouts and cries were raised on both sides and the ground trembled. Part of the enemy force separated from the vanguard, “and when they perceived that Sultan Mahmud’s forces were approaching, they moved off to the right, and getting secretly behind the enemy’s advance-guard as it came on unsuspecting, they rushed from their ambush, and falling upon the foe in the rear, sword in hand, they scattered them as hungry lions scatter a flock of sheep, and killed six hundred of them in this single charge.”

Prince Pir Mohammad, who commanded the right wing, moved his forces forward, and with Amir Sulaiman Shah and his regiments, attacked the left wing of the enemy, which was commanded by Taghi Khan, and showered arrows upon them, which compelled them to take refuge in flight.

The left wing under Prince Sultan Husain, Amir Jahan Shah, Amir Ghiyas-ad-din, and other amirs, attacked the enemy’s right wing, which was commanded by Malik Mu’in-ad-din and Malik Hadi. They pressed with the “trenchant sword and piercing arrows that they compelled the enemy to break and fly. Jahan Shah pursued them, and attacked them again and again until they reached the gates of the city of Delhi.”

Simultaneously, Sultan Mahmud’s army at the center was more numerous and with its strong war elephants, made an attack upon Timur’s center, “where Prince Rustam, Amir Shaikh Nur-ad-din, Gateway of the mosque of Ala-ad-din at Delhi and their colleagues met it with a brave and resolute resistance. While they were thus engaged, Daulat Timur Tawachi, Mangali Khwaja, and other amirs came up with their respective forces and assailed the enemy.”

Timur then gave the order to a party of “brave fellows who were in attendance upon me, and they cut their way to the sides of the amirs, who were fighting in the forefront of the battle. They brought the elephant drivers to the ground with their arrows and killed them, after which they attacked and wounded the elephants with their swords. The soldiers of Sultan Mahmud and Mallu Khan showed courage in the fight, but could not withstand the onslaughts of Timur’s army. Seeing that the situation is bleak their “their courage fell and they took to flight.” Mahmud Tughluk army was defeated; “part was slain, and part had found refuge in the fort, toward which I marched, exalted with victory.” With the main threat vanquished, Timur made his way to Delhi.

The Devastating and Bloody Sack of Delhi

After this victory, Timur soon entered Delhi. At first, everything was going fine; many officials came forward to offer Timur gifts. While the regal ceremony and the state of affairs were taking place within the court, problems in the city were about to erupt. Below is the devastating recorded account of what happened to citizens of Delhi in 1398:

“On the sixteenth of the month (Dec. 26), certain incidents occurred which led to the sack of the city of Delhi and to the slaughter of many of the infidel inhabitants. One was this.

A party of fierce Turkish soldiers had assembled at one of the gates of the city to look about them and enjoy themselves, and some of them had laid riotous hands upon the goods of the inhabitants. When I heard of this violence, I sent some amirs, who were present in Delhi, to restrain the Turks, and a party of soldiers accompanied these officers into the city. Another reason was that some of the ladies of my harem expressed a wish to go into the city and see the Palace of a Thousand Columns which Malik Jauna had built in the fort called Jahanpanah.”

Ruins of East gate entry in to Begumpur Masjid

Ruins of East gate entry in to Begumpur Masjid (CC BY 2.0), Jahanpanah. The grand palace with its audience hall of beautifully painted wooden canopy and columns is vividly described but it does no longer exists.

“I granted this request, and I sent a party of soldiers to escort the litters of the ladies. Another reason was that Jalal Islam and other officials had entered Delhi with a party of soldiers to collect the contribution laid upon the city. Another reason was that some thousand troopers with orders for grain, oil, sugar, and flour had gone into the city to collect these supplies. Another reason was that it had come to my knowledge that great numbers of Hindus and infidels had come into the city from all the country round with their wives and children, and goods and valuables, and consequently I had sent some amirs with their regiments into Delhi and directed them to pay no attention to the remonstrances of the inhabitants, but to seize these fugitives and bring them out.”

“For these various reasons a great number of fierce Turkish troops were in the city. When the soldiers proceeded to apprehend the Hindus and infidels who had fled to Delhi, many of them drew their swords and offered resistance. The flames of strife thus lighted spread through the entire city from Jahan-panah and Siri to Old Delhi, consuming all they reached. The savage Turks fell to killing and plundering, while the Hindus set fire to their houses with their own hands, burned their wives and children in them, and rushed into the fight and were killed. The Hindus and infidels of the city showed much alacrity and boldness in fighting. The amirs who were in charge of the gates prevented any more soldiers from entering Delhi, but the flames of war had risen too high for this precaution to be of any avail in extinguishing them.”

View of Tohfe Wala Masjid in Siri Fort area near Shahpur Jat village

View of Tohfe Wala Masjid in Siri Fort area near Shahpur Jat village (CC BY-SA 3.0)

“All day Thursday and throughout the night, nearly fifteen thousand Turks were engaged in slaying, plundering, and destroying.”

Timur defeats the Sultan of Delhi. (Public Domain)

Stripping Wealth and Life from the Land

“When Friday morning dawned, my entire army, no longer under control, went off to the city and thought of nothing but killing, plundering, and making prisoners. The sack was general during the whole day, and continued throughout the following day, Saturday, the eventeenth (Dec. 27), the spoil being so great that each man secured from fifty to a hundred prisoners, men, women, and children, while no soldier took less than twenty. There was likewise an immense booty in rubies, diamonds, garnets, pearls, and other gems; jewels of gold and silver; gold and silver money of the celebrated Alai coinage; vessels of gold and silver; and brocades and silks of great value. Gold and silver ornaments of the Hindu women were obtained in such quantities as to exceed all account. Excepting the quarter of the Sayyids, the scholars, and the other Mussulmans, the whole city was sacked.

The pen of fate had written down this destiny for the people of this city, and although I was desirous of sparing them, I could not succeed, for it was the will of God that this calamity should befall the city.”

Top Image: Bust of Timur ( CC BY-SA 3.0 ), and Timur defeats the Sultan of Delhi (Pubic Domain); Deriv.

By Cam Rea

References

Jackson, A. V. Williams, History of India: The Mohammedan Period as Described by its Own Historians Volume V. London: The Grolier Society, 1906.

Manz, Beatrice Forbes (2002). “Tamerlane’s Career and Its Uses”. Journal of World History. 13: 3.

Manz, Beatrice Forbes, The Rise and Rule of Tamerlane. Cambridge: Cambridge University Press, 1989.

Marozzi, Justin. Tamerlane: Sword of Islam, Conqueror of the World. Cambridge, MA: Da Capo Press, 2006.

Meri, Josef W. Medieval Islamic Civilization: An Encyclopedia. New York: Routledge, 2006.

Rose, Dennis M. The Campaigns of Tamerlane. Hayden, ID: Createspace, 2014.

Publishing, DK. Commanders. London: DK Pub, 2010

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The Battle of Megiddo—Part II

 

Pharaoh Thutmose III pushed his 12,000-strong army towards the banks of the Orontes River. His scribe, Tjaneni, kept a daily journal in order to have the Pharaoh’s military exploits inscribed by his artisans on the walls of Amun-Re’s temple at Karnak. The men lay siege to the coalition of Canaanites led by the King of Kadesh. What lay in store for the citizens of Megiddo?

Thutmose decided to take the direct route that the King of Kadesh would not expect—the main road. While Canaanite scouts waited to report back after seeing the Egyptian army, Thutmose knew that if he did not take these routes, the advisors of the King of Kadesh would think that he had gone on another road “because he is afraid of us?’ So they will say.”

Upholding Oaths and Leading Men into Danger

Some of the Egyptian officials became concerned with this. The direct route to Megiddo was not the best plan of action and his officers and men grew so wary of the endeavor that Thutmose stated: “Your valiant lord will guide your steps on this road which becomes narrow.” For his majesty had taken an oath, saying: “I shall not let my valiant army go before me from this place!”  Afterwards, Thutmose, before his army, showed strength by leading the forces himself for every “man was informed of his order of march, horse following horse, with his majesty at the head of his army.”

Bust of Thutmosis III

Bust of Thutmosis III (Public Domain)

On day 19, the Egyptian army came out of the pass. Thutmose was still leading the way at the head of his army, which was “grouped in many battalions, without meeting a single enemy”. Their southern wing was at Taanach, and their northern wing on the north side of the Qlna valley. Then his majesty called to them: “——— they are fallen!  The wretched enemy —— Amun——–.  Give praise to him, extol the might of his majesty, for his strength is greater than ——-.” There was much concern, and rightfully so, concerning the rear (since that is where much of the supplies are located) as it was slowly making its way forward with the army. After confirming that the rear was secured, the elite vanguard came into the Qina valley and stated: “Lo, his majesty has come out with his valiant troops and they fill the valley. May our valiant lord listen to us this time. May our lord watch for us the rearguard of his army with its people. When the rearguard has come out to us in the open, then we shall fight against those foreigners; then we shall not be concerned about the rearguard of our army!” Thutmose III halted in the open.

Afterwards, the Pharaoh watched his troops march into camp until all had arrived. Thutmose and his forces sat south of Megiddo, on the shore of the Qina brook. After the camp had been prepared, Thutmose sent word to his officers to inform the troops that they should prepare. “Make your weapons ready! For one will engage in combat with that wretched foe in the morning; for one ———.” He rested in the royal camp, giving provisions to the officers, rations to the attendants. He said to the watch of the army: “Steadfast, steadfast! Vigilant, vigilant!” Finally, one came to tell his majesty: “The region is safe, and so are the troops of the south and the north.”

The Fierce Battle: ‘The fear of his majesty had entered their bodies’

On day 21, the Egyptians were celebrating by feasting during the new moon. However, the feasting would soon end as Thutmose appeared and gave instruction. “An order was given to the whole army to pass —.  His majesty set out on a chariot of fine gold, decked in his shining armor like strong-armed Horus, lord of action, like Mont of Thebes, his father Amun strengthening his arm.”

Thutmose had the southern wing of his forces on a hill south of the Qina brook, and the northern wing to the northwest of Megiddo, while Thutmose himself was in the center.

What can be made of this battle from recorded details is that at dawn the Egyptian forces pushed out with the infantry on the right to stand their ground behind the steep banks of the Kina Brook, while the rest of the army struck the center and left. By doing this, Thutmose pinned the Canaanite forces against their own camp. One could say that he cut them in half in order to effectively deal with them.

Egyptian driving chariot, Crossroads of Civilization exhibit

Egyptian driving chariot, Crossroads of Civilization exhibit (CC BY 2.0)

Understand that when Thutmose attacked the center, he drove a wedge down the middle; this allowed his left wing to push that portion of the enemy’s left wing right into jaws of Thutmose’s center. This, in turn, allowed both the center and left wing to go ahead and push on into the right wing of the enemy, causing total mayhem throughout the ranks.

The Egyptians in their attack used a steady barrage of arrows as the left wing of the Egyptian infantry made their way in, being protected by archers and the devastating charge of Thutmose’s chariots. The Egyptian chariots during this battle acted as ancient tanks due to their weight, speed, and that they carried an archer who could fire arrows from a platform that gave him 360 degrees.

The enemy had stood at the most likely paths of attack, leaving their middle exposed. This led to a quick routing.

In the end, the Egyptian army did not pursue the fleeing Canaanite soldiers. Those who survived fled behind the safe walls of Megiddo. Thutmose and his forces decide that enough was enough and that it was time to celebrate on the enemy’s dime.

Diorama of Egyptian in Chariot, Crossroads of Civilization exhibit

Diorama of Egyptian in Chariot, Crossroads of Civilization exhibit (CC BY 2.0)

“Then his majesty overwhelmed them at the head of his army. When they saw his majesty overwhelming them, they fled headlong to Megiddo with faces of fear, abandoning their horses, their chariots of gold and silver, so as to be hoisted up into the town by pulling at their garments. For the people had shut the town behind them, and they now lowered garments to hoist them up into the town. Now if his majesty’s troops had not set their hearts to plundering the possessions of the enemies, they would have captured Megiddo at this moment, when the wretched foe of Kadesh and the wretched foe of this town were being pulled up hurriedly so as to admit them into their town. For the fear of his majesty had entered their bodies, and their arms sank as his diadem overwhelmed them.”

Egyptian chariot, accompanied by a cheetah and archer

Egyptian chariot, accompanied by a cheetah and archer (Public Domain)

“Then their horses were captured, and their chariots of gold and silver became an easy prey. Their ranks were lying stretched out on their backs like fish in the bight of a net, while his majesty’s valiant army counted their possessions. Captured was the tent of that wretched foe, which was worked with silver ——–. Then the entire army jubilated and gave praise to Amun for the victory he had given to his son on that day. They lauded his majesty and extolled his victory. Then they presented the plunder they had taken: hands, living prisoners, horses, chariots of gold and silver and of painted work.”

The Plunder of Megiddo

Aerial view of Megiddo (Tel Megiddo, Levant)

Aerial view of Megiddo (Tel Megiddo, Levant) (CC BY-SA 3.0)

While Thutmose and his forces celebrated, he knew that his opportunity to crush the Canaanite coalition was not going to happen unless he besieged and took Megiddo. After the drinking and eating were over, Thutmose surrounded Megiddo. Thutmose made it clear to his officers that “the capture of Megiddo is the capture of a thousand towns! Grasp firmly, firmly!” Thutmose understood the economic and military benefits that Megiddo would award the Egyptians. Once the siege began, Thutmose made it clear to his officers that they “provide for their soldiers and to let every man know his place. They measured the town, surrounded (it) with a ditch, and walled (it) up with fresh timber from all their fruit trees.” Not a sole could escape the wall built by the Egyptians. The siege lasted for seven months before the people of Megiddo surrendered.

While the city and citizens were spared, for the most part, it was open season on possessions— the spoils of war. The defeated enemy leaders were forced to send a son to Egypt, where they were raised and educated as Egyptians. Once they were returned, they governed with Egyptian background and sympathies. The victory at Megiddo was the beginning of several battles which crushed the rebellion.

Model of Megiddo, 1457 BCE

Model of Megiddo, 1457 BCE (CC BY-SA 2.0)

Now the princes of this foreign land came on their bellies to kiss the ground to the might of his majesty, and to beg breath for their nostrils, because of the greatness of his strength and the extent of the power of Amun over all foreign lands. ——–, all the princes captured by his majesty’s might bearing their tribute of silver, gold, lapis lazuli, and turquoise, and carrying grain, wine, and large and small cattle for his majesty’s army; one group among them bore tribute on the journey south. Then his majesty appointed the rulers anew for every town ——.

Replica of Canaanite Temple at Megiddo

Replica of Canaanite Temple at Megiddo (CC BY-SA 2.0)

The amount of booty brought forth to Thutmose was staggering. The Annals list:

Living prisoners: 340

Hands: 83

Horses: 2,041

Foals: 191

Stallions: 6. Colts: —

One chariot of that foe worked in gold, with a pole of gold

One fine chariot of the prince of Megiddo, worked in gold

Chariots of the allied princes: 30

Chariots of his wretched army: 892, Total: 924

One fine bronze coat of mail belonging to that enemy

One fine bronze coat of mail belonging to the prince of Megiddo

Leather-coats of mail belonging to his wretched army: 200

Bows: 502

Poles of mry-wood worked with silver from the tent of that enemy: 7

And the army of his majesty had captured cattle belonging to this town —— : 387

Cows: 1,929

Goats: 2,000

Sheep: 20,500

Victory stela of pharaoh Thutmose III, from Jebel Barkal, temple of Amen. Made of granite, from the 18th dynasty, circa 1490-1436 B.C. Erected during his 47th regnal year (roughly 1443 BC) marking his kingdom's southern boundary. 50 lines of hieroglyphs mark his campaigns in Naharin, the Battle of Megiddo, an elephant hunt, a royal speech, and more.

Victory stela of pharaoh Thutmose III, from Jebel Barkal, temple of Amen. Made of granite, from the 18th dynasty, circa 1490-1436 B.C. Erected during his 47th regnal year (roughly 1443 BC) marking his kingdom’s southern boundary. 50 lines of hieroglyphs mark his campaigns in Naharin, the Battle of Megiddo, an elephant hunt, a royal speech, and more. (CC BY 3.0)

But wait there’s more. Here’s a list of what was carried off afterward by Thutmose:

The household goods of the enemy of Yanoam, Inuges, and Herenkeru, together with the property of’the towns that had been loyal to him which were captured by the might of his majesty ——-

Maryan-warriors belonging to them: 38

Children of that enemy and of the princes with him: 84

Maryan-warriors belonging to them: 5

Male and female slaves and their children: 1,796

Pardoned persons who had come out from that enemy because of hunger: 103, Total: 2,503

As for the expensive bowls of costly stone and gold, and various vessels:

One large Jay of Syrian workmanship. Jars, bowls, plates, various drinking vessels, large kettles, knives: [x+] 17, making 1,784 deben

Gold in disks skillfully crafted, and many silver disks, making 966 deben and 1 kite

A silver statue ——. ——- with a head of gold

Walking sticks with human heads: 3

Carrying chairs of that enemy of ivory, ebony, and ssndm-wood worked with gold: 6

Footstools belonging to them: 6

Large tables of ivory and ssndm-wood: 6

One bed of ssndm-wood worked with gold and all costly stones in the manner of a krkr, belonging to that enemy, worked with gold throughout

A statue of ebony of that enemy worked with gold with a head of lapis lazuli. ——–, bronze vessels and much clothing of that enemy

Moreover, if that was not enough, many of the fields were “made into plots and assigned to royal inspectors in order to reap their harvest.”

Thutmose III’s exploits are recorded in the Annals, inscribed into stone at Karnak. Thutmose III smiting his enemies.

Thutmose III’s exploits are recorded in the Annals, inscribed into stone at Karnak. Thutmose III smiting his enemies. (Public Domain)

Overall, the Battle of Megiddo secured Egypt the right to control and dictate southern Canaan and extended its frontier to the Orontes River in Syria. Furthermore, they now had a safe passage from which their troops could run up and down the land bridge that connected Asia with Africa and control the flow of trade that was both being imported and exported.

Thutmose III was indeed Egypt’s Napoleon.

Top Image: Thutmosis III statue (Public Domain) and Ancient Egyptian military in battle (Public Domain); Deriv.

By Cam Rea

References

Carey, Brian Todd, Joshua B. Allfree, and John Cairns. Warfare in the Ancient World. 2013.

Gabriel, Richard A. Thutmose III: A Military Biography of Egypt’s Greatest Warrior King. Washington, D.C.: Potomac Books, 2009.

Pritchard, James B., and William Foxwell Albright. The Ancient Near East: An Anthology of Texts and Pictures. [Princeton]: Princeton University Press, 1958.

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The Iron Army: Assyria – Deadly and Effective Siege Machine – Part II

 

 

While the ram attempted to smash and loosen the rocky walls, Assyrian assault teams with scaling ladders would try to breach walls. The ram, while effective, was also vulnerable to enemy defenders dropping chains to pull the battering pole aside. Because of this issue, the Assyrians deployed men who counter this by hooking the chains with iron grapples. The prophet Joel gives a description of the Assyrian wall scaling:

“They rush upon the city;
they run along the wall.
They climb into the houses;
like thieves they enter through the windows.”

[Read Part I]

Joel’s description is quite accurate. Besides reliance on battering rams to bring down the walls, they also looked to sappers.

Undermining Fortifications

Assyrian sappers (soldiers for building, demolitions, general construction) would approach the walls possibly under the cover of shield bears, the same type that protected the archers one could suspect. If they had no such protection, the Assyrian king made sure his specialized troop had the armor needed to get the job done. The sapper, particularly during the rule of Ashurnasirpal (883-859 BCE), were heavily armored and wore long padded mailed coverings along with a conical helmet with mail protecting the face and neck.  Once at the walls, they would aid in helping the battering rams dislodge blocks from the wall with special flat-topped crowbars, pick axes, hoes, and drills. If the sappers could not get near the walls, they tunneled under them and prop it up with wooden supports until the hole was rather large and deep, after which they would set fire to the structure causing the foundation to weaken and collapse.

While the battering ram was effective, the Assyrians had a backup plan usually underway during the siege to aid the army if the rams failed to dislodge the walls, and that was siege towers. As these siege towers are pushed forward, archers would accompany them with the duty to pick off any enemy foe threatening to toss an incendiary weapon at the tower. Furthermore, the Assyrians placed hoses on the tower from which water poured over the leather sheets covering the wooden structure to prevent the tower from catching fire. If the water hoses failed and fire did catch, a man holding a large ladle with would extinguish the flames the best he could.

Siege Tower on the Lachish, Relief in the British Museum.

Siege Tower on the Lachish, Relief in the British Museum. (CC BY-SA 3.0)

If the battering rams breached the walls, the Assyrian infantry behind the rams would pour through the hole under the cover of their archers and slingers. The Assyrian infantry were heavy spearmen armed with long, double-bladed spears, straight swords for close combat and they carried a small shield. The armor worn by the infantryman was a conical helmet, a knee-length coat of iron mail which was lined with wool to absorb the blows from weapons and allowed heat to dissipate. To protect his legs, he wore knee-high leather boots that had iron plates attached to the shins.

Heavy-armed archers in action. Assyrian, about 700-692 BC. From Nineveh, South-West Palace. These archers, the front one of whom is beardless, possibly an enuch, are each accompanied by a soldier whose duty it is to hold the tall shield in position and guard against any enemies who come too close.

Heavy-armed archers in action. Assyrian, about 700-692 BC. From Nineveh, South-West Palace. These archers, the front one of whom is beardless, possibly an enuch, are each accompanied by a soldier whose duty it is to hold the tall shield in position and guard against any enemies who come too close. (Mike Peel www.mikepeel.net/CC BY-SA 4.0)

Plunder and Refugees

Inside the city, the Assyrian infantry would slash and plunder their way through. Once the slaughter and pillaging were over, those still alive (as at Samaria, which was sacked in 721 BCE), would feed the deported refugees during the journey back into Assyria, while also being treated by physicians to keep hygiene up and disease out. Furthermore, the Assyrians provided footwear if needed, along with carts for the longer journeys for women and children. Families were not separated for the most part. The Assyrians wanted to keep the families and communities together, as well as their national identity. Assyria was not a melting pot of nations. The Assyrians wanted to preserve the identity of the deportees for social and military strength and to lessen the possible acts of rebellion.

Judean people being deported into exile after the capture of Lachish. his relief depicts a man, 2 women, and 2 (male and female) children being deported with their household belongings.

Judean people being deported into exile after the capture of Lachish. his relief depicts a man, 2 women, and 2 (male and female) children being deported with their household belongings. (CC BY-SA 4.0)

After the people had been gathered and exported, the Assyrians, like a swarm of army ants, took the captured fortified cities, or even a villages, and would destroy and take everything. Trees that were in or around the city or village were usually cut down and the timber taken back as spoils of war. Trees such as date palms were stripped naked and then cut down, leaving only the stump behind so they could not grow again. Other trees would be uprooted and replanted back in Assyria. Farmlands also did not escape Assyrian plunder, for they too were likely stripped bare leaving the farmland as it was before planting. When Tiglath-pileser conquered most of Syria and Lebanon, he took many of the trees for his palace and as tribute:

With the keen understanding and grasp of intellect with which the Master of the gods, the prince Nudimmut (Ea) endowed me, a palace of cedar… and a portico (bit hilanni) patterned after a Hittite (Syrian) palace, for my enjoyment, I built in Kalal (Kahi).”

A palace of cedar “Their (the palaces) doorways, of ivory, maple box-wood, mulberry, cedar… juniper, tribute of the Hittitte kings of the princes of the Aramaeans and of Chaldea, which I brought in submission to my feet through my valorous heroism. I made and I richly adorned them with tall cedar beams, whose fragrance is as good as that of the cypress tree, products of Amanus, Lebanon, and Ammanana (Anti – Lebanon) … The doorleaves of cedar and cypress, which give unbounded joy to the one entering them (and) whose odor penetrates to the heart, I bound with a sheathing of shining zahalu and (sariru) and hung (them) in the door-(ways).

People’s valuables were taken as well, apart from the things the captives needed in their day-to-day life. Even the temples’ valuables such as gold or silver were stripped. Idols in these temples were transported back to Assyria and paraded as weak gods of the conquered host; they could not compete with the gods that favored Assyria.

Once the refugees made it into the Assyrian homeland, they were sent to deportee camps before being sent to the region assigned to them. This was almost like a debriefing center. To give an example, one could look to Sargon II and the place of Dur-Sharrukin:

Peoples of the four quarters, of strange tongues and different speech, dwelling in mountains and plains…. I took as spoil at the word of Ashur my lord. I made of them one purpose, I made them take up abode therein [i.e., inside Dur-Sharrukin]. I sent natives of Assyria, competent in everything, as overseers and supervisors, to instruct them in custom and to serve the gods and the king.

After the Assyrians settled the captives in their assigned regions, the Assyrian monarch would make them feel welcome and comfortable. This was to keep any attempt of rebellion down. As the Assyrian monarch took the role as spokesman for the gods, it was his duty to accept all nations and to keep the peace within the Assyrian empire. Bustenay Oded writes well when referring to the role of the deported once they had been settled:

“..the exiled communities played a role very similar to that of the Assyrian garrisons stationed in all parts of the Assyrian empire, or to that of Assyrian citizens who were settled in conquered countries either as city dwellers, farmers, or officials. This explains the favorable treatment the deportees generally enjoyed, and the great concern shown by the Assyrian rulers for their welfare.”

After a long siege, the city of Lachish surrendered and the Assyrian army entered the city. King Sennacherib sits on his royal chair, surrounded by attendants and greets a high-ranking official. The king reviews Judean prisoners.

After a long siege, the city of Lachish surrendered and the Assyrian army entered the city. King Sennacherib sits on his royal chair, surrounded by attendants and greets a high-ranking official. The king reviews Judean prisoners. (CC BY-SA 4.0)

In conclusion, the Assyrians were indeed the first iron army but more important than that, was the fact that they were in many ways the first professionalized fighting force that integrated and effectively used command and control along with the combined arms (conventional and specialized) apparatus to their advantage long before anyone else. While this new professional army had its way with its neighbors, they too would succumb to those seeking to make a name in the wild near east. However, unlike those who would come after, only a few could match the Assyrian fighting force in name and merit when it came to war machine known as Assyria.

Top Image: Assyrian relief of a horseman from Nimrud, now in the British Museum (CC BY-SA 3.0)

By Cam Rea

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