Tag: Sultan

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Orban: The Man Who Brought Down the Walls of Constantinople – Part 2

For 53 days, the forces of the Ottoman Empire shook what was left of the Eastern Roman Empire (known as Byzantium, or the Byzantine Empire) until they were able to breach the massive walls of Constantinople, conquering the last standing remnants of the once mighty Roman Empire.

Sultan Mehmed II was so pleased with Orban’s massive, destructive cannon that he wanted another twice its size! Orban headed back to his foundry in Edirne (Adrianople) acquiring more timber and bronze, and in three months he produced a twenty-seven-foot-long monster that had a diameter of 2.5 to three feet (76.2 to 91.44 cm) and could fire a stone projectile weighing between 1440-1500 lbs (653 – 680 kg).

[Read Part 1]

Moreover, to make sure this weapon fire properly without exploding, the barrel was walled with eight inches (20 cm) of solid bronze to absorb the force of the blast. This massive weapon was finished in January 1453.

Citizens were warned in the surrounding area not to panic if they heard a loud boom:

“In January [the Sultan] decided to test the cannon which the Hungarian had made. It was carefully set in position before the main gateway leading into the palace [at Adrianople] which he had built that year, the ball was fitted into it, and its ration of powder weighed out. It was planned to fire it the next morning, and public announcements were made throughout Adrianople, to advising everyone of the loud and thunderous noise which it would make so that no one would be struck dumb by hearing the noise unexpectedly or any pregnant women miscarry. In the morning the gunpowder was lit, there was a great rush of hot air, and the shot was driven forth, leaving the cannon with a loud explosion which filled the air with clouds of smoke. The sound was heard a hundred stadia away, and the shot travelled a thousand paces from the point of firing, making a hole six feet deep at the point where it landed.”

Seeing potential in this new weapon, Mehmed ordered the production of more, but in smaller caliber. Once finished, the number of cannons produced was 14 large and 56 small; all of which would be used to batter the walls of Constantinople.

On the Move, Setting Up and Firing!

After the cannons had been tested and they were deemed ready for service, the Sultan Mehmed sent out the order to his officers to muster the forces and meet at the Ottoman capital of Edirne. The size of the Ottoman force that was to lay siege to Constantinople is uncertain. Some suggest the Ottoman army was 50,000–80,000 or 80,000-100,000 troops. Others say 120,000 and some go as high as 300,000 with 120,000 non-combatants in attendance.

Map of Constantinople (1422) by Florentine cartographer Cristoforo Buondelmonti is the oldest surviving map of the city, and the only one that predates the Turkish conquest of the city in 1453 (Public Domain)

Once the army arrived outside the walls of Constantinople, much of the smaller artillery likely accompanied the main force. As for the heavier cannon pieces, particularly the famous Basilica, or the Ottoman Cannon, it took 70 oxen and 10,000 men even though other sources suggest only 1,000 men. The move from Edirne to Constantinople was a distance of 140 miles (225 kilometers).

Bronze cast Ottoman bombard, Cast in the 15th–16th century,  Fired shots of 1,000 lbs. (453 kg) (CC BY-SA 3.0)

The Long Haul

Moving the large cannon, as one can image, was a laborious task. To move this gargantuan weapon of war, the tube had to be lifted and placed on a number of attached wagons, which as mentioned, were pulled by many oxen. Scouts went ahead to report back of the terrain that lied ahead, while the men with the cannon had to help guide, push, and pull the wagons and beasts over the rolling Thracian countryside. Those workers ahead were tasked with leveling out the road as best as they could and building wooden bridges over the rivers and gullies. The total distance this juggernaut made was two-and-a-half-miles a day, (about four kilometers).

By the time Orban’s Basilica cannon arrived the Ottoman troops were already in position, Sappers had already been making a clear path for fire by cutting down the orchards and vineyards, while others dug ditches the length of the walls of Theodosius and 250 yards (228 meters) from them. It is safe to say that many of the smaller cannons had been set in place since Mehmed grouped the cannons into 14 or 15 batteries pointed at the walls’ vulnerable points.

The restored walls of Constantinople (CC BY-SA 3.0)

Exploiting Weakness

According to the Venetian physician and eyewitness Nicolo Barbaro, “These cannon were planted in four places: first of all, three cannon were placed near the palace of the Most Serene Emperor, and three other cannons were placed near the Pigi gate, and two at the Cressu gate, and another four at the gate of San Romano, the weakest part of the whole city.” The larger cannons would receive support by smaller ones in each battery. As for Basilica, it was placed in front of Mehmed’s tent so that he could watch and praise his new toy. Basilica had to be lifted from the wagons and lowered into position using a block-and-tackle system onto a sloping wooden platform. To protect the cannon from enemy fire, the men built a wooden palisade with hinged doors that would be opened when it was time to fire. Greek politician, scholar, and historian Michael Critobulus (1410-1470) mentions this as well and states:

After this, having pointed the cannon toward whatever it was intended to hit, and having leveled it by certain technical means and calculations toward the target, they brought up great beams of wood and laid them underneath and fitted them carefully. On these they placed immense stones, weighting it down and making it secure above and below and behind and everywhere, lest by the force of the velocity and by the shock of the movement of its own emplacement, it should be displaced and shoot wide of its mark.

Furthermore, the Ottomans still relied on tradition siege machines such as the trebuchet to batter the walls.

Counterweight trebuchet by the German engineer Konrad Kyeser (c. 1405) (Public Domain)

Barbaro also mentions Basilica: “One of these four cannon which were at the gate of San Romano threw a ball weighing about twelve hundred pounds, more or less, and thirteen quarte in circumference, which will show the terrible damage it inflicted where it landed.”

Critobulus describes the firing of the cannon stating: “And the stone, borne with enormous force and velocity, hit the wall, which it immediately shook and knocked down, and was itself broken into many fragments and scattered, hurling the pieces everywhere and killing those who happened to be nearby.”

Giant Ammunition

If the size and weight of the cannon were not enough, the ammunition was also another weightier matter. To produce such ammunition, it had to be hewed from the rock and shaped. The stone balls used were made on the north coast of the Black Sea. Besides the stone balls, there was a large need for saltpeter (potassium nitrate). Not only did the crews man, load, fire, and reposition after each shot, but they also repaired what they could. This went for all the cannon batteries.

Critobulus mentions that when the cannon was fired, the impact sometimes “demolished a whole section, and sometimes a half-section, and sometimes a larger or smaller section of a tower, turret or battlement. And there was no part of the wall strong enough or resistant enough or thick enough to be able to withstand it, or to wholly resist such force and such a blow of the stone cannonball.”

Shots fired from the Basilica sometimes did not hit their target but instead flew over the wall and traveled up to a mile into the city. As the ball came down, it would mow through humans and property before settling into the ground, causing a quake felt for two miles.

Assaulting under Fire and the Final Explosion

The 70 cannons of various sizes hurled stone projectiles continuously at the walls for 53 days. One can only imagine the psychological impact the cannons had on the citizens and defenders alike: the sound of loud sounds of stone balls flying right over your head and smashing into buildings, with the added knowledge that death was a matter of chance and nearly a certainty.

Sultan Mehmed II – Mehmed the Conqueror (Public Domain)

Sultan Mehmed launched assault after assault, during which his cannons could punch holes through walls or did enough damage that debris fell and created a ramp from which his armies could reach the breach in the wall. However, defenders on the walls could push and keep the invaders back.

The Fall of Constantinople, illustration from ‘Hutchinson’s History of the Nations’, 1915 (Public Domain)

While the Byzantine army did not have sufficient manpower to defeat the Ottoman army in a head-on battle, the walls of Constantinople provided much safety and support. Understand that the Ottoman cannons took time to fire, which in turn allowed the defenders on the walls to repair the breaches made. In futility, Mehmed continued launching assaults that failed each time.

Mehmed’s strategy, as Roger Crowley states, “was attritional—and impatient,” or what I like to call attrition through impatience. Mehmed knew that as long as his cannons shot holes through the walls and he launched assault after assault, the citizens and defenders would soon give up. The Greek scholar Melissenos, who was not there but collected articles that described the action a century later, mentions that the “assault continued night and day with no relief from the clashes and explosions, crashing of stones and cannon-balls on the walls, for the Sultan hoped in this way to take the city easily, since we were few against many, by pounding us to death and exhaustion, and so he allowed us no rest from attack.” While wave after wave of Ottoman attacks continued along with the constant bombardment, Basilica began to break.

Holding a Tiger by the Tail

While Basilica was an awesome sight and sound to those firing the cannon and a terror to those receiving its wrath, truth be told, the weapon was more of a burden than a blessing. Loading and re-aiming the cannon took much time, and it could only fire seven times a day. Another major issue with the cannon was that producing such a weapon on such a large scale and under a deadline worried Orban—and rightfully so.

Using the colossal canon was like grabbing a tiger by the tail. It was, in effect, employing something powerful and dangerous that could hurt the wielder as much as any target.

An expert iron founder and engineer, Orban, noticed that hairline fractures began appearing on the cannon. After each shot, the crews had to quickly pour oil onto the barrel to prevent cold air from enlarging the fissures. Even when they tried to fit iron hoops around the barrel, it did little to support it. However, pouring warm oil was not enough, and the cannon eventually “cracked as it was being fired and split into many pieces, killing and wounding many nearby.” Those killed in the blast supposedly included Orban. However, that is what Christian chroniclers wish happened.

Taking the City: The Fall of Constantinople and the Rise of Artillery

The entry of Sultan Mehmed II into Constantinople, painting by Fausto Zonaro (1854-1929) (Public Domain)

On 29 May 1453, the Ottoman forces of Mehmed finally made their way into the city. They defeated the remaining defenders, killing the last Roman Emperor Constantine XI in the streets, ending an Empire from 27 BC – 1453 CE.

Mosaic of Emperor Constantine I with a representation of the city of Constantinople (Public Domain)

While Mehmed made Constantinople the new capital of the Ottoman Empire, the cannon made by Orban also had an impact. The impact of Orban’s cannon had caused little damage but much noise. In other words, Orban’s attempt to produce a cannon of such magnitude showed the potential that could be harnessed if trial and error could be applied with sufficient time and testing. This would happen much later in Western Europe during the Renaissance and beyond. The cannon produced by Orban was nothing more than a colossal weapon that produced lots of smoke and loud noise and, on occasion, landed on its target. Overall, the weakening and destruction of the walls of Constantinople were not due to just Basilica but the combination of all the firepower at the Ottoman’s disposal—even the trebuchets.

The Tsar Cannon (caliber 890 mm), cast in 1586 in Moscow. It is the largest extant bombard in the world. (CC BY 3.0)

Basilica only made a name for itself due to its sheer size, overshadowing the other cannons in their arsenal at the siege of Constantinople of 1453.

The final siege of Constantinople, contemporary 15th-century French miniature, 1455 (Public Domain)

—

Top Image: Detail; The entry of Sultan Mehmed II into Constantinople, painting by Fausto Zonaro (1854-1929) (Pubic Domain)

By Cam Rea

References

Franz Babinger, Mehmed the Conqueror and His Time

Gábor Ágoston, Guns for the Sultan: Military Power and the Weapons Industry in the Ottoman Empire (Cambridge Studies in Islamic Civilization)

Lars Brownworth, Lost to the West: The Forgotten Byzantine Empire That Rescued Western Civilization

Marios Philippides, Walter K. Hanak, The Siege and the Fall of Constantinople in 1453: Historiography, Topography, and Military Studies

Michael Kritovoulos, The Siege of Constantinople in 1453, according to Kritovoulos, [Online] Available at: http://deremilitari.org/2016/08/the-siege-of-constantinople-in-1453-according-to-kritovoulos/

Nicolo Barbaro, The Siege of Constantinople in 1453, [Online] Available at: http://deremilitari.org/2016/08/the-siege-of-constantinople-in-1453-according-to-nicolo-barbaro/

Roger Crowley, 1453: The Holy War for Constantinople and the Clash of Islam and the West.

—The Guns of Constantinople, http://www.historynet.com/the-guns-of-constantinople.htm

Stephen Turnbull, The Walls of Constantinople AD 324-1453 (Fortress).

Suraiya Faroqhi, The Ottoman Empire and the World around It.

Bernard S. Bachrach, Kelly DeVries, and Clifford J. Rogers, The Journal of Medieval Military History, Vol II.

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Orban: The Man Who Brought Down the Walls of Constantinople – Part I

For 53 days, starting on Friday, 6 April, the forces of the Ottoman Empire shook what was left of the Eastern Roman Empire (known as Byzantium, or the Byzantine Empire) until they were able to breach the massive walls of Constantinople on Tuesday, 29 May 1453, conquering the last standing remnants of the once mighty Roman Empire. The conquest of Constantinople could have been drastically different were it not for a man by the name of Orban and his massive cannon.

The Dardanelles Gun, cast in 1464 and based on the Orban bombard that was used for the Ottoman besiegers of Constantinople in 1453

The Dardanelles Gun, cast in 1464 and based on the Orban bombard that was used for the Ottoman besiegers of Constantinople in 1453 (Public Domain)

Who Was Orban?

Orban (also known as Urban) was a cannon caster of possible Hungarian origin (but this is disputed). A Byzantine Greek historian from Athens by the name of Laonikos Khalkokondyles (c.1430 – c. 1470) mentions something different:

There was an artilleryman of the king [sultan] called Orbanos. He was a Dacian by birth and earlier he had spent time with the Greeks. Because he needed a better salary for himself, he left the Greeks and came to the Porte of the king [sultan].

Khalkokondyles mentions that Orban was not Hungarian but “Dacian.” To clarify, the term Dacian he used shows his love of antiquity, but the term would not have been familiar to the uneducated. Most people during that time would have no idea what or where Dacia was. The name Dacia comes from ancient Rome, and the states of Wallachia and Transylvania were within its territory. It is possible that Orban was Hungarian and went south seeking those who could use his services. Some have even suggested the Orban may have been German. But his method of casting cannons was the biggest giveaway to show that Orban was an Eastern European from Hungary, Wallachia, or Transylvania.

Earliest picture of a European cannon, Walter de Milemete, 1326

Earliest picture of a European cannon, Walter de Milemete, 1326 (Public Domain)

Orban promoted his services by casting bronze bombards. The bronze casting of cannons or bombards had been abandoned in Western Europe by the 1440s. This was because Western cannon casters found that manufacturing smaller pieces made from iron was easier to deal with. Therefore, Orban’s methods in casting cannon suggest that his origins were probably Eastern European.

Pumhart von Steyr, a medieval supergun, Austria.

Pumhart von Steyr, a medieval supergun, Austria.  (Public Domain)

Looking for a Deal

Orban, soon to be the last Byzantine emperor, visited the court of Byzantine Emperor Constantine XI Palaiologos (8 February 1405 – 29 May 1453) to pitch his cannons.

Constantine XI Palaiologos

Constantine XI Palaiologos (Tilemahos Efthimiadis /CC BY 2.0)

Orban entered Constantinople’s capital and offered his services to the emperor. The emperor was delighted to meet him because he was interested in using the new technology to his advantage. He had seen it first-hand at the Hexamilion, a defensive wall constructed across the Isthmus of Corinth, and was impressed by the power of this new war device as it smashed through rock.

Excavation of the Hexamilion wall

Excavation of the Hexamilion wall (CC BY-SA 3.0)

However, Constantine did not have the resources, such as timber for the foundry fires or even the money to offer Orban to build the desired weapons. Constantine also did not want the man to leave his capital and sought to keep him as long as he could. In order to do this, he provided a stipend from scraps to keep the man. This only lasted so long that after the money ran dry, Orban left the city seeking a new customer. He made his way to the court of Ottoman Sultan Mehmed II (30 March 1432 – 3 May 1481), best known as Mehmed the Conqueror (the very man who would soon lay waste to Constantinople).

Mehmed II in Edirne (Public Domain)

Orban made his way to either the Ottoman capital located west of Constantinople at Edirne, historically known as Adrianople, in the northwestern Turkish province of Edirne, or Rumelihisarı (also known as Rumelian Castle, which means the “Strait-Cutter Castle”), Mehmed’s fortress located in the Sarıyer district near Constantinople on a hill on the European side of the Bosphorus.

Rumelihisarı as seen from the Bosphorus strait, Istanbul, Turkey, built by Sultan Mehmed II between 1451 and 1452, before the Fall of Constantinople (CC BY-SA 2.0)

Once Orban arrived, he requested an audience with Mehmed to sell him his services. After Mehmed was informed of Orban’s engineering skills, he was happy to welcome this traveler, show him that his skills would be appreciated, and showered him with gifts. Mehmed promised Orban he would give him the highest wage besides the many gifts. Afterward, Mehmed asked Orban if it was possible to build a powerful enough cannon to breach the walls of Constantinople. Orban said, “I can cast a cannon of bronze with the capacity of the stone you want. I have examined the walls of the city in great detail. I can shatter to dust not only these walls with the stones from my gun, but the very walls of Babylon itself.”

The only thing Orban could not promise to Mehmed, and which he made clear, was that he could not determine the range. Mehmed overlooked this handicap and bade him to start work on the cannon immediately.

The restored walls of Constantinople

The restored walls of Constantinople (CC BY-SA 3.0)

The Dangerous Task of Constructing the Cannon in the Fires of Hell

Orban had a large and dangerous task ahead of him. Besides the difficulty in constructing cannons on such a scale, he had to design and create a furnace big enough for the job. Orban constructed two brick-lined furnaces faced with fired clay inside and out and reinforced with large stones. This was because the furnace needed to withstand high temperatures— beyond 1,000 degrees centigrade. It had to be enclosed on the outside by heaps of charcoal that were described as being “so deep that it hid the furnace, apart from their mouths.” Cannon making, like any new technology, was hazardous. An Ottoman traveler during the medieval period by the name of Evliya Chelebi visited a gun factory and made note of the dangers of such work that took place:

On the day when cannon are to be cast, the masters, foremen and founders, together with the Grand Master of the Artillery, the Chief Overseer, Imam, Muezzin and timekeeper, all assemble and to the cries of “Allah! Allah!,” the wood is thrown into the furnace. After these have been heated doe twenty-four hours, the founders and stokers strip naked, wearing nothing but their slippers, an odd kind of cap which leaves nothing but their eyes visible, and thick sleeves to protect his arms; for, after the fire has been alight in the furnaces twenty-four hours, no person can approach on account of the heat, save he be attired in the above manner. Whoever wishes to see a good picture of the fires of hell should witness this sight. 

Given that Orban did not have a thermometer, the foundry workers had to judge the right temperature based on sight. Once they felt comfortable, the workers started to throw in copper along with scraps of tin to make bronze. Acquiring copper was easy for the Ottomans, for their copper source was in Anatolia (Turkey), while tin came from outside sources. However, given the circumstances, the Ottomans likely acquired bronze bells from Christian churches to be melted and remolded into cannons.

Molten Metals and Evil Eyes

The process, as mentioned, was dangerous and required a keen sense of understanding the molten metals. In other words, Orban and the foundry workers understood that each piece of metal must be examined before being tossed into the cauldron. As for the dross that floated on the surface had to be carefully skimmed off using metal ladles. This doesn’t even mention the noxious fumes tin gives off, and on top of that, if the scrap metal lying around was wet, once thrown into the furnace, it would cause the water to vaporize, rupture the furnace, and cause an explosion that would kill or maim everyone close.

But of the metals being added into the cauldron, tin was held with some superstition when it was time to throw it in. According to Evliya:

[…]the Vezirs, the Mufti and Sheiks are summoned; only forty persons, besides the personnel of the foundry, are admitted all told. The rest of the attendants are shut out, because the metal, when infusion, will not suffer to be looked at by evil eyes. The masters then desire the Vezirs and sheiks who are seated on sofas at a great distance to repeat unceasingly the words “There is no power and strength save in Allah!” Thereupon the master-workmen with wooden shovels throw several hundredweight of tin into the sea of molten brass, and the head-founder says to the Grand Vizier, Vezirs and Sheiks: “Throw some gold and silver coins into the brazen sea as alms, in the name of the True Faith!” Poles as long as the yard of ships are used for mixing the gold and silver with the metal and are replaced as fast as consumed.

Birth of a Terrible Monster

Before the cannon that would bring the walls of Constantinople tumbling down, Orban built a prototype mounted to the walls Rumelihisarı. Doukas, (c. 1400 – after 1462), a Byzantine historian under Constantine XI, spoke of this cannon, stating, “They began amassing bronze and the technician [sc. Orban] created the form of the cannon; and in three months a terrible and unprecedented monster was constructed and cast.”

Illustration of a 15th-century trade galley from a manuscript by Michael of Rhodes (1401–1445) (Public Domain)

The cannon in question was made of bronze and was capable of firing a stone ball weighing roughly 600 lbs. (272 kg). Mehmed wanted to clarify that any ship wishing to pass through the Bosphorus Strait must pay a toll or face repercussions. Not long after, a Venetian merchant ship was about to pass through the Bosporus Strait, but it was ordered to stop and pay the tax. The Venetians were perplexed and refused to obey. They decided to make a run for it and paid the price.

“In those days a big ship of the Venetians was sailing down the narrows [the Bosphorus] by the town of Baskesen [“Head Cutter,” that is, Rumeli Hisar], commanded by Antonio Rizzo…they fired a very large stone from the castle and it struck the ship.” After their ship was blasted out of the water, the shocked Venetians who made it to shore were executed along with their captain. As well, the body of the captain was impaled on the banks as a public warning. After seeing what the massive cannon could do, Mehmed wanted something bigger.

Bigger and Better

Mehmed was so pleased with the cannon that he wanted another twice its size! Orban headed back to his foundry in Edirne (Adrianople), acquiring more timber and bronze. In three months, he produced a twenty-seven-foot-long monster that had a diameter of 2.5 to three feet (76.2 to 91.44 cm) and could fire a stone projectile weighing between 1440 and 1500 lbs (653 and 680 kg).

Muzzle view of the Great Turkish Bombard Cannon

Muzzle view of the Great Turkish Bombard Cannon (Simon Cope/CC BY-SA 2.0)

Moreover, to make sure this weapon fires properly without exploding, the barrel was walled with eight inches (20 cm) of solid bronze to absorb the force of the blast. This massive weapon was finished in January 1453. Citizens were warned in the surrounding area not to panic if they heard a loud boom:

In January [the Sultan] decided to test the cannon which the Hungarian had made…

Top Image: Modern painting of Mehmed and the Ottoman Army approaching Constantinople with a giant bombard, by Fausto Zonaro (Public Domain)

By Cam Rea

References

Franz Babinger, Mehmed the Conqueror and His Time

Gábor Ágoston, Guns for the Sultan: Military Power and the Weapons Industry in the Ottoman Empire (Cambridge Studies in Islamic Civilization)

Lars Brownworth, Lost to the West: The Forgotten Byzantine Empire That Rescued Western Civilization

Marios Philippides, Walter K. Hanak, The Siege and the Fall of Constantinople in 1453: Historiography, Topography, and Military Studies

Michael Kritovoulos, The Siege of Constantinople in 1453, according to Kritovoulos, [Online] Available at: http://deremilitari.org/2016/08/the-siege-of-constantinople-in-1453-according-to-kritovoulos/

Nicolo Barbaro, The Siege of Constantinople in 1453, [Online] Available at: http://deremilitari.org/2016/08/the-siege-of-constantinople-in-1453-according-to-nicolo-barbaro/

Roger Crowley, 1453: The Holy War for Constantinople and the Clash of Islam and the West.

—The Guns of Constantinople, http://www.historynet.com/the-guns-of-constantinople.htm

Stephen Turnbull, The Walls of Constantinople AD 324-1453 (Fortress).

Suraiya Faroqhi, The Ottoman Empire and the World around It.

Bernard S. Bachrach, Kelly DeVries, and Clifford J. Rogers, The Journal of Medieval Military History, Vol II.

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The Battle of Ankara – Part II

 

What happens when two great conquerors of the ancient world and their mighty forces go head to head? A successful but unpredictable Ottoman Sultan was matched against a charismatic Mongol leader of an empire – leading to the Battle of Ankara, fought on 20 July 1402.  The Ottomans were led by Bayezid I, who brought his troops against the Turkic Mongols (Timurids), led by Timur, also known as Tamerlane. Two great empires, two powerful leaders, with only one outcome…

Bust of Timur [left] (CC BY-SA 3.0), and a portrait of Bayezid I [right]. (Public Domain)

Troubles on the Eve of Battle

After Timur had rampaged throughout Russia and the Caucasus, he struck deeply into Anatolia by sacking and destroying the city of Sivas before pushing further south. One would think that Bayezid would have countered this loss for Sivas but he did nothing. Bayezid could have attempted to placate Timur, but given his nature, would he accept it? Bayezid could have taken his large army and counter-attacked Timur’s forces as they headed south. However, none of the above happened. Instead, Bayezid waited for Timur to enter his domain before reacting.

[Read Part I here]

In the summer of 1402, Timur moved his armies west to Sivas. This caused Bayezid to stir. Bayezid called off the siege against Constantinople and headed southeast to the fortress of Angora, in central Anatolia.

Timur is said to have prayed all night. When morning arrived, he ordered the drums to sound. The sound of the drums in the early morning would have had a psychological effect on the Ottomans nearby. No matter how battle hardened a soldier becomes, new unknowns bring about unease.

The army Timur had with him is said to have numbered between 140,000 and 200,000 troops. His army consisted primarily of cavalry but he had 32 war elephants at his disposal.

The troop size of Bayezid’s army consisted of 85,000 men. Bayezid’s forces were mostly infantry, including the elite Janissaries, with archers and cavalry (including Serbian knights). However, a quarter of his men were Tatars who were recently conquered, and thus their loyalty was in question.

Tatar soldiers at the vanguard of a battle (1620) (Public Domain)

Matters only got worse for Bayezid as discontent spread throughout the Ottoman ranks. For starters, they were tired after the long march and their pay was overdue. Compounding that, Bayezid’s scouts reported back to Bayezid that Timur had circled in behind the Ottomans and was now approaching from the rear. Yet more problems arose when Bayezid’s men needed access to water. Timur had built a reservoir and, on the day of the battle, diverted the principal water source for the area, Cubuk Creek, denying its use to the Ottoman army, which was now advancing from the east.

The Day of Battle

The terrain of the battlefield consisted of a large plain cornered by mountains on two sides. This is perfect for cavalry attacks. Moreover, it allows both armies to maneuver with fluidity.

The Prince Shah Rukh and Khalil Sultan led Timur’s left wing. Miran Shah led the right wing, with Amir Sheikh Nur ad-Din as his lieutenant general. The main body consisted of the greatest lords of Asia and Timur’s son, Prince Muhammad Sultan led them. Timur led the reserves that consisted of forty companies. In front of Timur’s army was the war elephants armed with towers on their backs with archers and throwers of flame.

Manuscript showing war elephants with archers and soldiers on their backs. The Battle of Avarayr, Sharaknots, 1482 (Public Domain)

Sultan Bayezid arranged his troops in battle order with Pesir, a European Serbian, leading the right wing. The left wing was under the command of Suleiman Chelebi, son of Bayezid. Bayezid led the main body. Muhammad Chelebi commanded the Ottoman reserves.

After Timur had met with his military counsel, he mounted his horse and gave the order to attack. Around 10 a.m. on the morning of 28 July 1402, Miran, commander of the right wing, began the battle by discharging a volley of arrows on the Ottoman left wing.

The Surprising Turns of Battle

It was during the initial stages of the battle that Bayezid made his first error. He placed his newly conquered Tatar cavalry on the front line to take the brunt of the initial attack. Once the battle commenced, they deserted to Timur, and cavalry from the recently subjugated emirates followed suit. This changing of sides reduced the Ottoman army by a quarter and, for all practical purposes, decided the battle.

Battle of Ankara. Mughal painting.

Battle of Ankara. Mughal painting. (Public Domain)

Bayezid ordered his left wing to attack, covering it by an attack of his Anatolian cavalry. However, it was all for nothing; even though the cavalry fought bravely, they encountered hailstorms of arrows as well as Greek fire (a form of naphtha) and were driven back in confusion, losing some 15,000 men.

Timur then pressed on the attack by pushing at the Ottoman left wing and defeating the cavalry. While the Ottoman cavalry were in disarray, the Serbian kings on the right wing fought heroically.

Timur’s attack was well executed— just as Bayezid’s defenses were well planned. The only difference is that Bayezid lost a substantial amount of his forces due to placing newly conquered men on the front line to take the brunt of the attack. This was a big mistake. The Tartar’s fleeing from the Ottomans to join Timur did not help the psyche of the Ottoman troops. Because of this, the morale of Timur’s troops greatly increased, and so did their numbers. According to what the primary sources suggest, Timur commenced the attack by sending in one wing before sending in the next wing, and in doing so he was able to perform a “pincer movement or double envelopment.”

While Timur’s left and right wings placed tremendous pressure on the Ottoman wings, this opened up the center. The Ottoman center would be at times required to provide aid to the wings in trouble. In doing so, the center deteriorated substantially. Seeing this, Timur committed the remainder of his forces to attacking the center. By placing pressure on the center, it took pressure off his left and right cavalry wings. Moreover, it allowed his central forces to split once they had pushed aside the Ottoman forces, allowing them to converge on the rear of the left and right wings. In doing so, not only did they perform a well-executed pincer movement in the initial stages, they were able to perform with perfection two more to neutralize the Ottoman wings to achieve total victory.

Map by SAİT71 (CC BY-SA 4.0) giving a glimpse into the positions and commanders at the Battle of Ankara (Battle of Angora). Timur performed a pincer movement, flanking the enemy and finally overwhelming them.

Seeing his Serbian cavalry fighting with great fervor yet beginning to succumb to the overwhelming numbers, he sent the remaining Janissaries to support them. The Ottoman forces eventually fled to a small hilltop and continued the fight. The battle raged well into the evening as they beat back several Mongol attacks until nightfall, with Bayezid in the thick of the fight. Late into the night, Bayezid looked to the remainder of his forces and together they attempted to break free, but he was overtaken, unhorsed, and captured.

Bayezid I held captive by Timur (Public Domain)

Aftermath

Once the dust cleared and most of the moans from men and beasts subsided, the Ottomans were seen to have lost between 40,000 and 50,000 troops while the Turko-Mongols had lost 40,000.  Besides the great cost of life and supplies lost on the field of battle, came more issues. The Ottoman defeat at Ankara pushed the Ottoman state into a crisis from which the Empire fractured and nearly collapsed when Bayezid’s sons fought for the throne. This Ottoman civil war lasted for 11 years (1402 – 1413). Furthermore, the capture of Bayezid was a first in Ottoman history.

So, what happened to Bayezid?

Some say he was captured and placed in a birdcage. This is false. Aeneas Silvius Piccolomini (Pope Pius II, r. 1458-64), Asiae Europaeque elegantissima descriptio, written between 1450-1460 and published in Paris in 1509. According to Marcus Milwright and Evanthia Baboula, they state:

“This piece (Asiae Europaeque elegantissima description) brought together the key elements that were to remain fundamental to the European narrative for some two centuries: first, the sultan (often known in European writings as Bajazet) was placed in an iron cage; second, he was forced, like a dog, to eat scraps from under the table of Temur; and, third, Bayezid was employed as the ‘Scythian’ ruler’s mounting block when the latter got onto his horse.”

“Timur the Great’s imprisonment of the Ottoman Sultan Bayezid”: The Sultan tied by his waist with a golden rope to Timur’s table, top, and the Sultan bound and on all fours, being used as a mounting-block by Timur, and similarly bound in his gilded cage, bottom. (Public Domain)

The truth of the matter is that Timur treated Bayezid with great respect according to Timur’s court historians. Timur is even said to have mourned the death of Bayezid that occurred on 8 March 1403; He was either 48 or 49.

As for Timur, news of his victory spread far throughout Europe. When the Genoese heard of the victory, they raised flags of Timur at Pera over the city. Interestingly enough, there were plans for a European fleet to help in the fight against the Ottomans. Furthermore, the battle and victory brought relief to the city of Constantinople. However, 51 years later the city would fall to the same besiegers.

Strange Bedfellows

Three days after Bayezid had been captured; Timur’s son Miran Shah sent many letters to the monarchs of Europe, offering trade and friendship.

A miniature of Miran Shah (Public Domain)

Surprisingly (and yet not so surprisingly), Charles VI of France and Henry IV of England responded with great joy to Timur. Another interesting aspect is that British playwright Christopher Marlowe wrote Tamburlaine in 1587, which portrays Timur humiliating Bayezid and burning the Quran. Timur was made into what a model king should be throughout Europe However, all this would end by the eighteenth century when the anti-Timur literature and works began to change his image.

Timur (Tamerlane, Tamburlaine). (Wellcome Image/CC BY 4.0)

As for the man himself, Timur would not live much longer. As he was leading his massive army to conquer Ming China, he grew ill and died on 19 February 1405 (aged 68) at Otrar, Farab, near Shymkent, Syr Darya (now in Kazakhstan). With Timur’s death, his empire did not last much longer as it fractured and finally collapsed by 1507. However, his future seed would carry on his legacy with the establishment of the Mughal Empire founded by Babur. The Timurid Empire did not last, and the Ottoman Empire nearly fell apart. However, once the Ottoman civil war was over, Bayezid’s conquests in Anatolia that had been lost to Timur were brought back under the Ottoman fold.

As for the campaign leading up to battle itself, it displayed how strong and unrelenting Timur’s forces were as he marched from one end of his empire to another to defend and go on the offensive to reclaim rebellious lands, or push far north into the lands of the Golden Horde. His ability to defend and expand his lands was tremendous. The battle itself pitted two great leaders but Timur was the smarter of the two. He was able to take advantage of the Ottoman forces by diverting a river and making good use of the defecting Tartar army that came to his side at the initial stages of the battle.

Overall, the Battle of Ankara in 1402 brought an empire to its knees, temporarily freed an ancient empire now reduced to the size of a city after many centuries of defeat, and Europe praised a man who in many ways was no different from the Ottoman Turks they faced. However, the Ottomans would recover and pick up right where they left off in conquering portions of southeast Europe, and the Timurid Empire would fade away only to reestablish themselves further to the east in India.

Top Image: Sultan Bayezid is defeated by Timur at Ankara (Public Domain)

By Cam Rea

References

Alexander Mikaberidze, Conflict and Conquest in the Islamic World: A Historical Encyclopedia, Volume 1

Caroline Finkel, Osman’s Dream: The History of the Ottoman Empire

Dennis M. Rose, The Campaigns of Tamerlane

Hamad Subani, The Secret History of Iran

J.B. Bury; edited by H.M. Gwatkin, The Cambridge Medieval History, Vol IV

Marcus Milwright and Evanthia Baboula, Bayezid’s Cage: A Re-examination of a venerable academic controversy, [Online] Available at: https://www.academia.edu/10323469/Bayezids_Cage_A_Re-examination_of_a_venerable_academic_controversy

Sharaf al-Dīn ‘Alī Yazd, The History of Timur-Bec: Known by the Name of Tamerlain the Great, https://archive.org/details/TheHistoryOfTimurBec_201409

Spencer Tucker, Battles That Changed History: An Encyclopedia of World Conflict

Timothy E. Gregory, A History of Byzantium

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The Battle of Ankara – Part 1

 

Battle of Ankara.jpg

What happens when two great conquerors of the ancient world and their mighty forces go head to head? A successful but unpredictable Ottoman Sultan was matched against a charismatic Mongol leader of an empire – leading to the Battle of Ankara, fought on 20 July 1402.  The Ottomans were led by Bayezid I, who brought his troops against the Turkic Mongols (Timurids), led by Timur, also known as Tamerlane. Two great empires, two powerful leaders, with only one outcome…

Thunder and Lightning

On 15 June 1389, the Ottoman Sultan Murad I was assassinated on the battlefield at Kosovo. His son, Bayezid, also known by his nickname Yıldırım “The Thunderbolt,” was crowned the new Sultan of the Ottoman Empire. It is true that he could impulsively and unpredictable as a statesman. What often gets overlooked is that he was a capable military commander. Bayezid was a natural born leader. However, his leadership was best on the field of battle. This is how he got the nickname “Thunderbolt”; due to his swift maneuvering and attacking in battle.

Portrait of Bayezid I.

Portrait of Bayezid I. (Public Domain)

Bayezid’s lightning-strike military campaigns began with the conquests of the beyliks (beylik was territory under the jurisdiction of a Bey; Bey is Turkish for chieftain) Aydin, Saruhan, Menteşe, and Sivas. The new Sultan continued his rampage throughout Anatolia (modern Turkey) during the fall and winter of 1390, as he confiscated Hamid, Teke, and Germiyan—as well as taking the cities of Akşehir and Niğde, and their capital Konya from the Karaman.

In 1391, the Karaman sued for peace and Bayezid accepted. Soon after, Bayezid moved north against Kastamonu and conquered both that city as well as Sinop.

Riding and Conquering, the Unstoppable Force

With much of Anatolia under Ottoman control, Bayezid turned his attention towards Southeast Europe. First on the list was Bulgaria. Having conquered them, he turned his forces on northern Greece and gobbled up their territory as well. It seemed as though nothing could stop him.

In 1394, Bayezid crossed the Danube River to attack Wallachia. However, the Wallachians proved troublesome against the much larger Ottoman army and were able to defeat them superior in number, but on 17 May 1395, they were defeated at the battle of Rovine, which prevented Bayezid’s army from advancing beyond the Danube.

Battle of Rovine, 1395 (Public Domain)

While Bayezid was confiscating the lands in Southeast Europe, he laid siege to Constantinople in 1394, capitalizing on the city’s political instability. As Bayezid laid siege, the Byzantine emperor Manuel II Palaeologus sent messengers, as well did King Sigismund of Hungary, to Venice and Paris to lobby for a new crusade that would dislodge the Ottoman Turks from Southeast Europe.  The new Crusade was agreed to and many western European nations responded by sending troops. The king of Hungary (future Holy Roman Emperor) led this large crusading army. Both armies met and fought in what is known as the Battle of Nicopolis, 25 September 1396. The result was a decisive Ottoman victory.

The Battle of Nicopolis, as depicted by Turkish miniaturist in 1588. (Public Domain)

The Battle of Nicopolis, as depicted by Turkish miniaturist in 1588. (Public Domain)

While Constantinople remained under siege, Bayezid decided to push east and conquer new lands. From 1397-1398, Bayezid confiscated new territory throughout Anatolia, including the Djanik emirate and Kadi Burhan al-Din. This would prove to be a big mistake, for taking these lands violated a treaty he had with Timur (Tamerlane). The reason why Bayezid would violate such a treaty was due to his belief that the Ottomans were the heirs of the former Seljuk state in Anatolia. Understand that the violation was more than just territorial interest—Kadi Burhan al-Din represented the Ilkhanid inheritors of the Mongol Empire of Genghis Khan.

Timur, Powerful Conqueror and Ruler of an Empire

Timur facial reconstruction from skull by M.Gerasimov. 1941 (CC BY-SA 3.0)

Timur facial reconstruction from skull by M.Gerasimov. 1941 (CC BY-SA 3.0)

Timur, historically known as Tamerlane (1336 – 1405), was a Turco-Mongol conqueror and the founder of the Timurid Empire in Persia and Central Asia. Timur was born in Transoxania and was a member of Barlas tribe. He rose to power among the Ulus Chaghatay—a nomadic tribal confederation that formed the central region of Mongolian Chaghadaid khanate.

Timur’s story is similar to Genghis Khan’s. How true those stories are is up for debate. Timur rose through the ranks by gaining the respect of local chieftains due to his personal valor in combat and his brigandage. His actions, whether raiding or in combat, caused many to flock to him. It was also during a battle that arrows struck his right arm and leg that left him partially paralyzed. Because of this, Europeans referred to him as “Tamerlane.”

Portrait of Timur. 15th century

Portrait of Timur. 15th century (Public Domain)

Timur, not being related to Genghis Khan, could not bear the title Khan. Since he could not use the title, he decided to use politics to his advantage. While in the city of Balkh, (now northern Afghanistan), Timur quickly gained allies from among the merchants, peoples, and clergy due to sharing his loot with the locals, while the ruler, Husayn, who also happened to be Timur’s brother-in-law, was not viewed in with such praise. It may be that Husayn was a fine ruler; it is just that Timur had the capital to profit from his ambition.

Timur challenged and defeated Husayn in 1370 and took his other wife, Saray Mulk Khanum, who was a direct descendent of Genghis Khan. This allowed him to become the indirect imperial ruler of the Chaghatay tribe. However, Timur used the title of amir meaning general, instead. In order to legitimize his claim, Timur married the Genghisid princesses Saray Mulk Khanum and took the title Kuregen (Mongolian; “son-in-law”). Afterwards, he appointed a puppet of Genghisid line by the name of Suyurghatmish, as the ruler of Balkh while he pretended to act as a “protector of the member of a Chinggisid line, that of Genghis Khan’s eldest son, Jochi.”

To strengthen his position further, he collected a number of princes from the various branches of the Genghisid branches.

Timur also used Islam to legitimize his position by praising and patronizing the Sufi sheikhs and ulama. He built religious monuments to both please the religious faith and at the same time show that he was favored by the supernatural due to his connection to Genghis Khan. Timur understood the power of charisma as well as using the fear of the divine to solidify his position.

Timur feasts in the gardens of Samarkand. (Public Domain)

Timur feasts in the gardens of Samarkand. (Public Domain)

Timur on the Move

By 1381, Timur ruled over much of eastern Persia. However, he wanted more and campaigned against Kartid dynasty and when the capital of Herat refused to surrender he massacred the citizens and leveled the city. It was during this campaign that Timur sent his general to capture the rebellious Kandahar. 1385–1386 from Russia led by Khan Toktamish who was once his friend and ally. By 1389, much of Persia was under his control. He decided to head westward and conquered Persian Kurdistan. While this was going on, Timur invaded Russia in 1390 and crushed Toktamish but a revolt broke out in Persia that he crushed in 1392.

Timur besieges the historic city of Urganj. (Public Domain)

Land Grabs and Retaliations

Timur then went on to reconquer Armenia, (where it is said he took thousands of Christians from Sivas and buried them alive in moats), Azerbaijan, Fars, and he took Georgia in 1395. Toktamish in 1395 decided to invade once again but was defeated. In retaliation, Timur invaded and ravaged most of southern Russia and Ukraine, reaching Moscow in 1396.

Tode Mongke Khan and the Golden Horde (Public Domain)

Tode Mongke Khan and the Golden Horde (Public Domain)

As the war with the Golden Horde was ending, Timur prepared for another military campaign to the east. The aim of this campaign was to bring northern India under the Timurid fold, which he did with the sack and massacre of Delhi in 1398. With northern India now under his control, Timur turned westward to deal with his new enemy, the Ottomans. Before Timur entered Ottoman lands, he made stops at Aleppo and Damascus and sacked them both. After sacking and massacring 20,000 citizens of Baghdad, Timur let his troops rest for the winter before marching into Anatolia in 1401.

After the Usual Compliments…PERISH IN THE SEA OF PUNISHMENT

A missive from Timur “To the Emperor of Rum, Bayezid the Thunder”:

“After the usual compliments, we let you know, that by the infinite grace of God, the greatest part of Asia is in subjection to our officers, which we conquered by our strength, and the terror of our arms.

Know likewise that the most powerful sultans of the earth are obedient to our commands; that we govern our dominions by ourselves, and have even constrained fortune to take care of our empire; that our armies are extended from one sea to the other, and our guard consists of sovereign kings, who form a hedge before our gate.

Where is the monarch who dares resist us? Where is the potentate who does not glory in being of the number of our courtiers? But for thee, whose true origin terminates in a Turkoman sailor, as everyone knows, it would be well, since the ship of thy unfathomable ambition has suffered shipwreck in the abyss of self-love, if thou wouldst lower the sails of thy rashness, and cast the anchor of repentance in the port of sincerity, which is the port of safety; lest by the tempest of our vengeance you should perish in the sea of the punishment which you merit.

But as we have learned, that in obedience to the precept of the Koran, which orders us to wage war with the enemies of the Mussulman laws, you have undertaken a vigorous war with the Europeans; this consideration hath hindered us from making any insults in the lands which are subject to you: and the reflection that your country is the bulwark of the Mussulmans, hath obliged us to leave it in a flourishing condition; for fear the passage of our armies into it should raise a division among the inhabitants, and cause the Mussulmans to be disquieted, and the infidels rejoice.

Then take care of yourself, and endeavor by your good conduct to preserve the dominions of your ancestors, not suffering for the future your ambitions foot to wander out of the limits of your power, which is but small…. You may remember the precept of Muhammad, to let the Turks remain in peace, while they are quiet: don’t seek to wage war with us; which no one ever dared to do, and prospered….

Though you have been in some considerable battles in the woods of Anatolia, and have gained advantages upon the Europeans; it was only through the prayers of the prophet and the blessings of the Muhammadan religion of which you make professions: don’t be proud at these advantages, nor attribute them to your own valor. Believe me, you are but a pismire: don’t seek to fight against the elephants; for they’ll crush you under their feet…. If you don’t follow our counsels, you will repent it.

These are the advices we have to give you: do behave yourself as you think fit.”

Bayezid’s Reply to Timur:

“It is a long time,… since we have been desirous of carrying on a war with you. God be thanked, our desire has had its effects, and we have taken up a resolution to march against you at the head of a formidable army. If you don’t advance against us, we will come to seek you; and pursue you as far as Tauris and Sultaniah.”

Top Image: Battle of Ankara (Mughal painting) public domain 

By Cam Rea

References

Alexander Mikaberidze, Conflict and Conquest in the Islamic World: A Historical Encyclopedia, Volume 1

Caroline Finkel, Osman’s Dream: The History of the Ottoman Empire

Dennis M. Rose, The Campaigns of Tamerlane

Hamad Subani, The Secret History of Iran

J.B. Bury; edited by H.M. Gwatkin, The Cambridge Medieval History, Vol IV

Marcus Milwright and Evanthia Baboula, Bayezid’s Cage: A Re-examination of a venerable academic controversy, [Online] Available at: https://www.academia.edu/10323469/Bayezids_Cage_A_Re-examination_of_a_venerable_academic_controversy

Sharaf al-Dīn ‘Alī Yazd, The History of Timur-Bec: Known by the Name of Tamerlain the Great, https://archive.org/details/TheHistoryOfTimurBec_201409

Spencer Tucker, Battles That Changed History: An Encyclopedia of World Conflict

Timothy E. Gregory, A History of Byzantium

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Tamerlane’s Invasion of India—Part I

Timur, historically known as Tamerlane (1336 – 1405), was a Turco-Mongol conqueror and the founder of the Timurid Empire in Persia and Central Asia. Timur rose through the ranks by gaining the respect of local chieftains due to his personal valor in combat and his brigandage. His actions, whether raiding or in combat, caused many to flock to him. It was during a battle that arrows struck his right arm and leg which left him partially paralyzed. Because of this, Europeans referred to him as ‘Tamerlane’ or ‘Timur the Lame.’

Timur was born in Transoxania a member of Barlas tribe. He rose to power among the Ulus Chaghatay. The Ulus Chaghatay was nomadic tribal confederation that formed the central region of Mongolian Chaghadaid khanate. Timur’s story is similar to Genghis Khan; How true these stories are is up for debate.

Portrait of Timur, 15th century. (Public Domain)

Portrait of Timur, 15th century. (Public Domain)

Timur, not being related to Genghis Khan, could not bear the title Khan. Since he could not use the title, he decided to use politics to his advantage. While in the city of Balkh, (now northern Afghanistan), Timur quickly gained allies from among the merchants, peoples, and clergy due to sharing his loot with the locals, while the ruler, Husayn, who also happened to be Timur’s brother-in-law, was not viewed in with such praise. It may be that Husayn was a fine ruler; it is just that Timur had the capital to profit from his ambition.

The Chagatai Khanate and its neighbors in the late 13th century. (CC BY 3.0)

The Chagatai Khanate and its neighbors in the late 13th century. (CC BY 3.0)

Timur challenged and defeated Husayn in 1370 and took his other wife, Saray Mulk Khanum, who was a direct descendent of Genghis Khan. This allowed him to become the indirect imperial ruler of the Chaghatay tribe. To strengthen his position further, he collected a number of princes from the various branches of the Genghisid branches.

Timur also used Islam to legitimize his position by praising and patronizing the Sufi sheikhs and ulama. He built religious monuments to both please the religious faith and at the same time show that he was favored by the supernatural due to his connection to Genghis Khan. Timur understood the power of charisma as well as using the fear of the divine to solidify his position.

Emir Timur feasts in the gardens of Samarkand. (Public Domain)

Emir Timur feasts in the gardens of Samarkand. (Public Domain)

Facing India: Soldiers, Elephants, Destroyers of Men!

By the time Timur had considered invading India 1398, he had already conquered most of the Near East. However, his appetite for conquest had not been quenched. He wanted more, and he desired India.

Timur had focused most of his military career on the west. With the west secured there was no remaining kingdom in that region that could really put a dent into his empire. Therefore, he looked east as he always had a desire to conquer China and bring it back under the fold of the Mongol Empire. However, India was closer; this multi-kingdom subcontinent bordered his empire. The grand prize in all this was the powerful kingdom of the Delhi Sultanate. Timur knew that the Kingdom of Delhi was no pushover, but given that it was weakened due to being in a state of civil war, made Delhi ripe for the sacking.

Asia in 1335, showing including Turco-Mongol culture nations such as the Golden Horde and the Chagatai Khanate. (Public Domain)

Timur’s desired to take Delhi as he felt not only would he secure his southern border, but also he would acquire the kingdom’s extraordinary amounts of wealth. That being said, selling the war was not so easy.

Timur ordered the princes and amirs to meet with him to see what they thought about making a military expedition into India. Most opposed the idea due to the prospective kingdom being of the same faith; others also feared that invading India was too ambitious of a task. Many were bewildered by this and stated “The rivers! And the mountains and deserts! And the soldiers clad in armor! And the elephants, destroyers of men!”

Elephant in Battle, Kota, Rajasthan, India. (

Elephant in Battle, Kota, Rajasthan, India. (Public Domain)

Prince Mohammad Sultan scolded the men and shamed them for such talk. Afterwards, he made a plea to their greed to uplift their spirits by stating:

“The whole country of India is full of gold and jewels, and in it there are seventeen mines of gold and silver, diamonds and rubies, emeralds and tin, iron and steel, copper and quicksilver, and many metals more; and among the plants which grow there are those fit for making wearing-apparel, and aromatic shrubs, and the sugar-cane; and it is a country which is always green and verdant, and the whole aspect of the land is pleasant and delightful. Now, since the inhabitants are chiefly polytheists and infidels and idolaters and worshippers of the sun, it is meet, according to the mandate of God and of His Prophet, for us to conquer them.”

Timur’s son, Shahrukh Mirza also made a statement, reminding the officers that “India is an extensive country. Whichever Sultan conquers it becomes supreme over the four corners of the globe. If under the conduct of our amir, we conquer India, we shall become rulers over the seven climes.”

The World Trembles, but the Khan Does Not

After much debate, Timur decided to go ahead and prepare for a massive invasion. While he readied his forces, he sent Prince Pir Mohammed Jahangir ahead to place the holy city of Multan (located in present-day Pakistan) under siege.

Multan is famous for its large number of Sufi shrines, including the unique rectangular tomb of Shah Gardez that dates from the 1150s and is covered in blue enameled tiles typical of Multan.

Multan is famous for its large number of Sufi shrines, including the unique rectangular tomb of Shah Gardez that dates from the 1150s and is covered in blue enameled tiles typical of Multan. (Junaidahmadj/CC BY-SA 3.0)

While this was ongoing, Timur ordered for the assembly of ninety thousand troops. To make sure everyone was on board, Timur called for a qurultay, which is a meeting with all the princes, chiefs, and other officials to inform them what his intentions were.

Timur stated:

Although the true faith is observed in many places in India, the greater part of the Kingdom is inhabited by idolaters. The Sultans of Delhi have been slack in their defense of the Faith. The Muslim rulers are content with the collection of tribute from these infidels. The Koran says that the highest dignity a man can achieve is to make war on the enemies of our Religion. Mohammed the Prophet counselled like wise. A Muslim warrior thus killed acquires a merit which translates him at once into Paradise.

Timur also made it clear that they should fear him and his army for “most of Asia are under our domination, and the world trembles at the least movement we make.” Timur also saw destiny on his side and believed he had been blessed with favorable opportunities. Because of this, his armies rode “south, not east. India through her disorders has opened her doors to us.”

Timur sent a letter addressed to Sarang Khan of Dipalpur with a possible deal:

If the rulers of Hindustan come before me with tribute, I will not interfere with their lives, property, or kingdoms; but if they are negligent in proffering obedience and submission, I will put forth my strength for the conquest of the realms of India. At all events, if they set any value upon their lives, property, and reputation, they will pay me a yearly tribute; and if not, they shall hear of my arrival with my powerful armies. Farewell.

Sarang Khan replied:

It is difficult to take an empire to your bosom, like a bride, without trouble and difficulty and the clashing of swords. The desire of your prince is to take this kingdom with its rich revenue. Well, let him wrest it from us by force of arms if he be able. I have numerous armies and formidable elephants, and am quite prepared for war.

Preparing for War

The armies of Timur were unlike those of the 14th-century Muslim states and closer to that of Genghis Khan and his successors. Timur’s military leadership may have started with an arban at the bottom of the chain. The next part is pure speculation. One can assume, without certainty, that every Timurid warrior belonged to an arban. An arban consisted of 10 men with one being the commander. Ten arbans equals one jagun (plural jaghut) consisting of 100 men. Ten jagunt consist of 1,000 men and form a minqan (plural minqat). Ten minqat form one tumen (plural tumet) consisting of 10,000 men.

10 men = 1 arban

100 men = 1 jagun

1,000 men = 1 minqan

10,000 men = 1 tumen

100,000 men = 1 tuc

A Mongol melee in the 13th century.

A Mongol melee in the 13th century. (Public Domain)

While Timur decidedly used the old Mongol system, it is uncertain as to whether or not he used the same traditional names. As for the size of Timur’s army marching into India, this remains debatable. Some say the army prepping for invasion into India was roughly between 90,000-100,000 or 40,000-45,000 troops. It might be safe to say that the army that sacked Delhi was roughly 60,000 strong.

If Timur’s army was purely cavalry based (and no infantry as some sources suggest), one can speculate that the number of horses each warrior had; perhaps five mounts at his disposal. If so, an army of 40,000 to 45,000 would have required 200,000 to 225,000 mounts, while an army of 90,000 to 100,000 would have needed 450,000 to 500,000 mounts. Two hundred thousand mounts would many square miles of grass per day on the plains. Hydration was also crucial, and the horses would require millions of gallons of water a day. To ensure that the horses had food and water, Timurid scouts, far ahead of the main army, searched for suitable grazing ground that supplied ample food and water. Timur’s best option to feed his army in areas less suitable was to raid nearby villages in enemy territory.

Timur’s army battles Egyptian forces.

Timur’s army battles Egyptian forces.  (Public Domain)

Heretics, Idolaters, Infidels, and Misbelievers

Once Timur and his forces pushed out in March 1398, his advanced guard and right wing were under the command of his grandson, Pir Mohammed. Pir Mohammed moved his forces into a less confined area as he pushed into Punjab. Once in Punjab, his mission was to capture Multan. With Pir Mohammed was busy in Punjab, Timur’s other grandson Mohammed Sultan, marched by way of Lahore. Timur, took a more difficult route, with a much smaller force into the Hindu Kush before making his way south to join his main force east of the Indus by September.

Once December arrived, Timur declared:

For my intended attack on Delhi in this same year 800 A.H. (1398 AD), I arranged my forces so that the army extended over a distance of twenty leagues. Being satisfied with my disposition of the troops, I began my march on Delhi. On the twenty-second of Rabi’-al-awwal (Dec. 2) I arrived and encamped at the fort of the village of Aspandi, where I found, in answer to my inquiries, that Samana was seven leagues distant.

The people of Samana and Kaithal and Aspandi are all heretics, idolaters, infidels, and misbelievers. They had now set fire to their houses and had fled with their children and property toward Delhi, so that the whole country was deserted.

Top Image: Bust of Timur ( CC BY-SA 3.0 ), and Timur standing with cane (Public Domain); Deriv.

By Cam Rea

References

Jackson, A. V. Williams, History of India: The Mohammedan Period as Described by its Own Historians Volume V. London: The Grolier Society, 1906.

Manz, Beatrice Forbes (2002). “Tamerlane’s Career and Its Uses”. Journal of World History. 13: 3.

Manz, Beatrice Forbes, The Rise and Rule of Tamerlane. Cambridge: Cambridge University Press, 1989.

Marozzi, Justin. Tamerlane: Sword of Islam, Conqueror of the World. Cambridge, MA: Da Capo Press, 2006.

Meri, Josef W. Medieval Islamic Civilization: An Encyclopedia. New York: Routledge, 2006.

Rose, Dennis M. The Campaigns of Tamerlane. Hayden, ID: Createspace, 2014.

Publishing, DK. Commanders. London: DK Pub, 2010